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C B Dillard

Dados Biográficos

ID46192
NOMEC B Dillard
PRENOMESC B
SOBRENOMEDillard
ASSINATURADILLARD C B
AFILIAÇÕESThe Ohio State University
ORCID0000-0003-0952-7792
VERIFICADOSim
TOTAL DE OBRAS24
TOTAL DE CITAÇÕES323
TOTAL COMO AUTOR24
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1994
ANO MAIS RECENTE DE PUBLICAÇÃO2025
ÍNDICE H9
  • From Me-Search to We-Search

    Open Access•Paige J Gardner, Charisse Cowan Pitre et al.•ARTICLE•Qualitative Inquiry•2025•Citada por: 3•Referências: 14

    This article examines the process of forming an intergenerational mentoring relationship among three Black women scholars at different levels of academic leadership in higher education. Over the course of a summer, we came together to critically examine how our collective journey as leaders shifted from "me-search" to "we-search." In the spirit of Ubuntu or "I am because we are," our we-search centers Black indigenous knowledge that honors a comm…

  • When Black Is [Queen]

    C B Dillard•ARTICLE•Equity & Excellence in Education•2021

    Education elders must engage next generation Black thinkers and doers in addressing the complex global and spiritual issues in education today. Deep listening to the young is absolutely essential to imagining a future that is worthy of Black engagement and brilliance. In this article, I bear witness and honor the righteous version of endarkened feminisms being created by young sister artists and thought leaders. As an Elder in education, I believ…

  • Still Following Our North Star

    Open Access•C B Dillard, Amber Neal et al.•ARTICLE•Qualitative Inquiry•2021

    Qualitative researchers often engage inquiry with attention to the mind, a bit to the body, and scant attention to the spirit, ignoring the complex role that our inner lives play in conducting research. Black/endarkened feminist scholars center (re)search as an academic, political, and spiritual endeavor that necessitates the ethical practice of (re)membering, Thus, acknowledging spirit is at the center of inquiry, a tool of survival, and self-de…

  • Re)membering blackness, (re)membering home

    C B Dillard•ARTICLE•International Journal of…•2020•Citada por: 6•Referências: 4

    As teachers in the US context, we have spent precious little time considering what it would mean to be prepared and ready for Black children. In such readiness, (re)cognition of the spirit and spirituality of Black people would be central in understanding and preparing for our children and families. This article asks the question: What would it mean for teachers to be ready for the spirit of Black children in schools in the way that is witnessed …

  • I am because we are

    C B Dillard, Amber Neal•ARTICLE•Theory Into Practice•2020•Citada por: 10•Referências: 10

    Given the clarion call for culturally relevant and sustaining practices, it is often assumed that Black women have a deep well of knowledge about Black history and culture to draw from. However, given that today's Black teachers were mostly educated post-integration, they were rarely afforded accurate representations and cultural knowledge of Black histories, heritages, and contributions in the US and the world. This education also did not includ…

  • You Are Because I Am

    C B Dillard•ARTICLE•Educational Studies•2019•Citada por: 8•Referências: 8

    Racial disparities in the demographic composition of K-12 students and teachers has led university teacher education programs and school districts to endeavor to prepare all teachers, especially White teachers, to work with diverse students. However, often sidelined in these initiatives are the challenging tasks of preparing, recruiting, and retaining teachers of color as well as the challenging truths about the experiences of aspiring and practi…

  • To experience joy

    C B Dillard•ARTICLE•International Journal of…•2019•Citada por: 15•Referências: 1

    Joy can be defined as a feeling of happiness, well-being, success, or delight (Merriam-Webster on-line dictionary, http://www.merriam-webster.com/dictionary/joy, 2014). It can also be seen as the source or cause of such delight. However, according to Alice Walker, there is another articulation of joy from an endarkened feminist perspective that speaks to feminist struggles within and against our varied oppressions: ‘Resistance is the secret of jo…

  • Let Steadfastness Have Its Full Effect

    Open Access•C B Dillard•ARTICLE•Qualitative Inquiry•2018•Citada por: 4•Referências: 5

    In this article, I return to a previously published work to reflect on the moral, methodological, and spiritual imperatives of qualitative inquiry for Black feminist researchers. Marshaling the West African icons of Ananse and Yaa Asantewaa, this article illuminates how racism and sexism always already position the Black woman scholar as both (re)searcher and (re)searched in both sites of inquiry and as objects under study. This article makes vis…

  • To stand steadfast and love Blackness in these political times

    C B Dillard•ARTICLE•International Journal of…•2017•Citada por: 1

    This article casts a critical eye on the political moment in the US and the world, ushered in by the election and governance of a person who, in my opinion, enacts openly racist, sexist, authoritarian and narcissist views in both his decisions and being as the US President. The author argues that this is also a moment to stand in steadfastness about Blackness and Black identity globally, as an affirming and loving counter-narrative and way of bei…

  • To Address Suffering That the Majority Can't See

    Open Access•C B Dillard•ARTICLE•New Directions for Adult and…•2016

    This chapter explores how both historically and in contemporary times of escalating violence against our bodies, minds, and spirits worldwide, Black women lead, love, and live within contexts of suffering.

  • Turning the Ships Around

    C B Dillard•ARTICLE•Educational Studies•2016•Citada por: 21•Referências: 12

    In this case study of a young Black woman educator from the southern United States, I examine how her engagements with Africa and African knowledges, culture and womanhood in Ghana, West Africa substantively transformed her selfhood and her ability to respond in cultural relevant and accurate ways in her teaching of Black children. From her story and the larger data corpus of this study, I argue for the notion of (re)membering as endarkened femin…

  • We Are Still Here

    C B Dillard•ARTICLE•Educational Studies•2016•Citada por: 13•Referências: 9

    Since our brutal arrival on America's shores through the transatlantic slave trade, Black people have understood and experienced constant and continual oppression, in the US context and around the globe. The recent deaths of unarmed Trayvon Martin and Sandra Bland at the hands of the police are flashpoints and exemplars of such hatred—and the call of Black lives matter a resistant declaration of love, an act of sovereignty in a time of siege. In …

  • A Whole Sense of Self, a Whole Sense of the World

    Open Access•C B Dillard•ARTICLE•International Review of…•2008

    The paper focuses on defining and consciously re-membering spirituality as fundamental to the practice and praxis of multicultural research and teaching. In what I describe as the blessings of spirituality, I examine the ways that examining spirituality in international/global contexts can help us to theorize “in the flesh” (Hurtado, 2003), engaging research that seeks to address social justice in its practice and outcomes. Thus, the blessings of…

  • Re‐membering culture

    C B Dillard•ARTICLE•Race Ethnicity and Education•2008•Citada por: 13•Referências: 3

    This article examines the complexities and possibilities of identity (leaning on DuBois' notion of double consciousness) when located not in the white racial landscape of the US but in the varied racial, cultural and (inter)national contexts explicated by the scholars gathered in this issue of REE. One way to read this response might be as a critique of the limitations of DuBois' notion of double consciousness in capturing the complexities and th…

  • On Spiritual Strivings

    C B Dillard, Cynthia Dillard•BOOK•On Spiritual Strivings•2006

  • When the music changes, so should the dance

    C B Dillard•ARTICLE•International Journal of…•2006•Citada por: 16•Referências: 7

    This paper explores the subtle (and often not so subtle) cultural, social, political and spiritual meanings behind the very notion of paradigm ‘proliferation’ including the often exclusionary intentions and implications in how research is undertaken, represented and for what (and whose) purposes. Dealing with these contested meanings brings a particularized paradox for scholars of color as we seek to imagine, create, and embrace new and useful pa…

  • Cut to heal, not to bleed

    C B Dillard, Cynthia Dillard•ARTICLE•International Journal of…•2003•Citada por: 8

  • Walking Ourselves Back Home

    Open Access•C B Dillard•ARTICLE•Journal of Teacher Education•2002•Citada por: 6•Referências: 1

    INTRODUCTION: I AM HERE IN THE WORLD I am here in the world and the world is here in me each breath a reminder to me of the connections that sustain the very substance of life, of people... I am here in Ten Sleep, Wyoming.... on a Girl Scout trip designed for underprivileged, inner city, girls of color All dressed in shiny new Girl Scout gear, I kissed my mother and father goodbye and climbed through the doors of the van, on the first of many jou…

  • My soul is a witness

    C B Dillard, Daa'Iyah Abdur-Rashid et al.•ARTICLE•International Journal of…•2000•Citada por: 23

    Utilizing a cultural ideology and an explicit discourse of spirituality, this paper seeks to answer three questions. First, what does spirituality mean for the ways in which African-American women educate and research? Second, how does the enactment and embodiment of a spiritually centered paradigm impact the learning of both teacher and student in the context of the classroom? Finally, what might such work imply in terms of theory and praxis, pa…

  • The substance of things hoped for, the evidence of things not seen

    C B Dillard•ARTICLE•International Journal of…•2000•Citada por: 161•Referências: 7

    This article explores the cultural genesis and meanings of the lives of three African-American women leaders/researchers and disrupts and unsettles the taken-for-granted notions surrounding the very goals and purposes of educational research. By examining the life notes of these women, the author develops an endarkened feminist epistemology, which embodies a distinguishably different cultural standpoint, located in the intersection/overlap of the…

  • Waldorf education in an inner-city public school

    Open Access•Ray Mcdermott, Mary E Henry et al.•ARTICLE•The Urban Review•1996•Referências: 10

  • Becoming multicultural

    Terry L Ford, Terry Ford et al.•ARTICLE•Theory Into Practice•1996•Citada por: 5•Referências: 3

    1996). Becoming multicultural: A recursive process of self‐ and social construction. Theory Into Practice: Vol. 35, Multicultural Education: Cases and Commentaries, pp. 232-238

  • This issue

    C B Dillard•ARTICLE•Theory Into Practice•1996

  • Beyond Supply and Demand

    Open Access•C B Dillard, Cynthia Dillard•ARTICLE•Journal of Teacher Education•1994•Citada por: 10•Referências: 1

  • The substance of things hoped for, the evidence of things not seen

    C B Dillard•ARTICLE•International Journal of…•2000•Citada por: 161•Referências: 7

    This article explores the cultural genesis and meanings of the lives of three African-American women leaders/researchers and disrupts and unsettles the taken-for-granted notions surrounding the very goals and purposes of educational research. By examining the life notes of these women, the author develops an endarkened feminist epistemology, which embodies a distinguishably different cultural standpoint, located in the intersection/overlap of the…

  • My soul is a witness

    C B Dillard, Daa'Iyah Abdur-Rashid et al.•ARTICLE•International Journal of…•2000•Citada por: 23

    Utilizing a cultural ideology and an explicit discourse of spirituality, this paper seeks to answer three questions. First, what does spirituality mean for the ways in which African-American women educate and research? Second, how does the enactment and embodiment of a spiritually centered paradigm impact the learning of both teacher and student in the context of the classroom? Finally, what might such work imply in terms of theory and praxis, pa…

  • Turning the Ships Around

    C B Dillard•ARTICLE•Educational Studies•2016•Citada por: 21•Referências: 12

    In this case study of a young Black woman educator from the southern United States, I examine how her engagements with Africa and African knowledges, culture and womanhood in Ghana, West Africa substantively transformed her selfhood and her ability to respond in cultural relevant and accurate ways in her teaching of Black children. From her story and the larger data corpus of this study, I argue for the notion of (re)membering as endarkened femin…

  • When the music changes, so should the dance

    C B Dillard•ARTICLE•International Journal of…•2006•Citada por: 16•Referências: 7

    This paper explores the subtle (and often not so subtle) cultural, social, political and spiritual meanings behind the very notion of paradigm ‘proliferation’ including the often exclusionary intentions and implications in how research is undertaken, represented and for what (and whose) purposes. Dealing with these contested meanings brings a particularized paradox for scholars of color as we seek to imagine, create, and embrace new and useful pa…

  • To experience joy

    C B Dillard•ARTICLE•International Journal of…•2019•Citada por: 15•Referências: 1

    Joy can be defined as a feeling of happiness, well-being, success, or delight (Merriam-Webster on-line dictionary, http://www.merriam-webster.com/dictionary/joy, 2014). It can also be seen as the source or cause of such delight. However, according to Alice Walker, there is another articulation of joy from an endarkened feminist perspective that speaks to feminist struggles within and against our varied oppressions: ‘Resistance is the secret of jo…

  • We Are Still Here

    C B Dillard•ARTICLE•Educational Studies•2016•Citada por: 13•Referências: 9

    Since our brutal arrival on America's shores through the transatlantic slave trade, Black people have understood and experienced constant and continual oppression, in the US context and around the globe. The recent deaths of unarmed Trayvon Martin and Sandra Bland at the hands of the police are flashpoints and exemplars of such hatred—and the call of Black lives matter a resistant declaration of love, an act of sovereignty in a time of siege. In …

  • Re‐membering culture

    C B Dillard•ARTICLE•Race Ethnicity and Education•2008•Citada por: 13•Referências: 3

    This article examines the complexities and possibilities of identity (leaning on DuBois' notion of double consciousness) when located not in the white racial landscape of the US but in the varied racial, cultural and (inter)national contexts explicated by the scholars gathered in this issue of REE. One way to read this response might be as a critique of the limitations of DuBois' notion of double consciousness in capturing the complexities and th…

  • I am because we are

    C B Dillard, Amber Neal•ARTICLE•Theory Into Practice•2020•Citada por: 10•Referências: 10

    Given the clarion call for culturally relevant and sustaining practices, it is often assumed that Black women have a deep well of knowledge about Black history and culture to draw from. However, given that today's Black teachers were mostly educated post-integration, they were rarely afforded accurate representations and cultural knowledge of Black histories, heritages, and contributions in the US and the world. This education also did not includ…

  • Beyond Supply and Demand

    Open Access•C B Dillard, Cynthia Dillard•ARTICLE•Journal of Teacher Education•1994•Citada por: 10•Referências: 1

  • You Are Because I Am

    C B Dillard•ARTICLE•Educational Studies•2019•Citada por: 8•Referências: 8

    Racial disparities in the demographic composition of K-12 students and teachers has led university teacher education programs and school districts to endeavor to prepare all teachers, especially White teachers, to work with diverse students. However, often sidelined in these initiatives are the challenging tasks of preparing, recruiting, and retaining teachers of color as well as the challenging truths about the experiences of aspiring and practi…

  • Cut to heal, not to bleed

    C B Dillard, Cynthia Dillard•ARTICLE•International Journal of…•2003•Citada por: 8

  • Re)membering blackness, (re)membering home

    C B Dillard•ARTICLE•International Journal of…•2020•Citada por: 6•Referências: 4

    As teachers in the US context, we have spent precious little time considering what it would mean to be prepared and ready for Black children. In such readiness, (re)cognition of the spirit and spirituality of Black people would be central in understanding and preparing for our children and families. This article asks the question: What would it mean for teachers to be ready for the spirit of Black children in schools in the way that is witnessed …

  • Walking Ourselves Back Home

    Open Access•C B Dillard•ARTICLE•Journal of Teacher Education•2002•Citada por: 6•Referências: 1

    INTRODUCTION: I AM HERE IN THE WORLD I am here in the world and the world is here in me each breath a reminder to me of the connections that sustain the very substance of life, of people... I am here in Ten Sleep, Wyoming.... on a Girl Scout trip designed for underprivileged, inner city, girls of color All dressed in shiny new Girl Scout gear, I kissed my mother and father goodbye and climbed through the doors of the van, on the first of many jou…

  • Becoming multicultural

    Terry L Ford, Terry Ford et al.•ARTICLE•Theory Into Practice•1996•Citada por: 5•Referências: 3

    1996). Becoming multicultural: A recursive process of self‐ and social construction. Theory Into Practice: Vol. 35, Multicultural Education: Cases and Commentaries, pp. 232-238

  • Let Steadfastness Have Its Full Effect

    Open Access•C B Dillard•ARTICLE•Qualitative Inquiry•2018•Citada por: 4•Referências: 5

    In this article, I return to a previously published work to reflect on the moral, methodological, and spiritual imperatives of qualitative inquiry for Black feminist researchers. Marshaling the West African icons of Ananse and Yaa Asantewaa, this article illuminates how racism and sexism always already position the Black woman scholar as both (re)searcher and (re)searched in both sites of inquiry and as objects under study. This article makes vis…

  • From Me-Search to We-Search

    Open Access•Paige J Gardner, Charisse Cowan Pitre et al.•ARTICLE•Qualitative Inquiry•2025•Citada por: 3•Referências: 14

    This article examines the process of forming an intergenerational mentoring relationship among three Black women scholars at different levels of academic leadership in higher education. Over the course of a summer, we came together to critically examine how our collective journey as leaders shifted from "me-search" to "we-search." In the spirit of Ubuntu or "I am because we are," our we-search centers Black indigenous knowledge that honors a comm…

  • To stand steadfast and love Blackness in these political times

    C B Dillard•ARTICLE•International Journal of…•2017•Citada por: 1

    This article casts a critical eye on the political moment in the US and the world, ushered in by the election and governance of a person who, in my opinion, enacts openly racist, sexist, authoritarian and narcissist views in both his decisions and being as the US President. The author argues that this is also a moment to stand in steadfastness about Blackness and Black identity globally, as an affirming and loving counter-narrative and way of bei…

  • Beyond Supply and Demand

    Open Access•C B Dillard, Cynthia Dillard•ARTICLE•Journal of Teacher Education•1994•Citada por: 10•Referências: 1

  • Waldorf education in an inner-city public school

    Open Access•Ray Mcdermott, Mary E Henry et al.•ARTICLE•The Urban Review•1996•Referências: 10

  • Becoming multicultural

    Terry L Ford, Terry Ford et al.•ARTICLE•Theory Into Practice•1996•Citada por: 5•Referências: 3

    1996). Becoming multicultural: A recursive process of self‐ and social construction. Theory Into Practice: Vol. 35, Multicultural Education: Cases and Commentaries, pp. 232-238

  • This issue

    C B Dillard•ARTICLE•Theory Into Practice•1996

  • My soul is a witness

    C B Dillard, Daa'Iyah Abdur-Rashid et al.•ARTICLE•International Journal of…•2000•Citada por: 23

    Utilizing a cultural ideology and an explicit discourse of spirituality, this paper seeks to answer three questions. First, what does spirituality mean for the ways in which African-American women educate and research? Second, how does the enactment and embodiment of a spiritually centered paradigm impact the learning of both teacher and student in the context of the classroom? Finally, what might such work imply in terms of theory and praxis, pa…

  • The substance of things hoped for, the evidence of things not seen

    C B Dillard•ARTICLE•International Journal of…•2000•Citada por: 161•Referências: 7

    This article explores the cultural genesis and meanings of the lives of three African-American women leaders/researchers and disrupts and unsettles the taken-for-granted notions surrounding the very goals and purposes of educational research. By examining the life notes of these women, the author develops an endarkened feminist epistemology, which embodies a distinguishably different cultural standpoint, located in the intersection/overlap of the…

  • Walking Ourselves Back Home

    Open Access•C B Dillard•ARTICLE•Journal of Teacher Education•2002•Citada por: 6•Referências: 1

    INTRODUCTION: I AM HERE IN THE WORLD I am here in the world and the world is here in me each breath a reminder to me of the connections that sustain the very substance of life, of people... I am here in Ten Sleep, Wyoming.... on a Girl Scout trip designed for underprivileged, inner city, girls of color All dressed in shiny new Girl Scout gear, I kissed my mother and father goodbye and climbed through the doors of the van, on the first of many jou…

  • Cut to heal, not to bleed

    C B Dillard, Cynthia Dillard•ARTICLE•International Journal of…•2003•Citada por: 8

  • On Spiritual Strivings

    C B Dillard, Cynthia Dillard•BOOK•On Spiritual Strivings•2006

  • When the music changes, so should the dance

    C B Dillard•ARTICLE•International Journal of…•2006•Citada por: 16•Referências: 7

    This paper explores the subtle (and often not so subtle) cultural, social, political and spiritual meanings behind the very notion of paradigm ‘proliferation’ including the often exclusionary intentions and implications in how research is undertaken, represented and for what (and whose) purposes. Dealing with these contested meanings brings a particularized paradox for scholars of color as we seek to imagine, create, and embrace new and useful pa…

  • A Whole Sense of Self, a Whole Sense of the World

    Open Access•C B Dillard•ARTICLE•International Review of…•2008

    The paper focuses on defining and consciously re-membering spirituality as fundamental to the practice and praxis of multicultural research and teaching. In what I describe as the blessings of spirituality, I examine the ways that examining spirituality in international/global contexts can help us to theorize “in the flesh” (Hurtado, 2003), engaging research that seeks to address social justice in its practice and outcomes. Thus, the blessings of…

  • Re‐membering culture

    C B Dillard•ARTICLE•Race Ethnicity and Education•2008•Citada por: 13•Referências: 3

    This article examines the complexities and possibilities of identity (leaning on DuBois' notion of double consciousness) when located not in the white racial landscape of the US but in the varied racial, cultural and (inter)national contexts explicated by the scholars gathered in this issue of REE. One way to read this response might be as a critique of the limitations of DuBois' notion of double consciousness in capturing the complexities and th…

  • To Address Suffering That the Majority Can't See

    Open Access•C B Dillard•ARTICLE•New Directions for Adult and…•2016

    This chapter explores how both historically and in contemporary times of escalating violence against our bodies, minds, and spirits worldwide, Black women lead, love, and live within contexts of suffering.

  • Turning the Ships Around

    C B Dillard•ARTICLE•Educational Studies•2016•Citada por: 21•Referências: 12

    In this case study of a young Black woman educator from the southern United States, I examine how her engagements with Africa and African knowledges, culture and womanhood in Ghana, West Africa substantively transformed her selfhood and her ability to respond in cultural relevant and accurate ways in her teaching of Black children. From her story and the larger data corpus of this study, I argue for the notion of (re)membering as endarkened femin…

  • We Are Still Here

    C B Dillard•ARTICLE•Educational Studies•2016•Citada por: 13•Referências: 9

    Since our brutal arrival on America's shores through the transatlantic slave trade, Black people have understood and experienced constant and continual oppression, in the US context and around the globe. The recent deaths of unarmed Trayvon Martin and Sandra Bland at the hands of the police are flashpoints and exemplars of such hatred—and the call of Black lives matter a resistant declaration of love, an act of sovereignty in a time of siege. In …

  • To stand steadfast and love Blackness in these political times

    C B Dillard•ARTICLE•International Journal of…•2017•Citada por: 1

    This article casts a critical eye on the political moment in the US and the world, ushered in by the election and governance of a person who, in my opinion, enacts openly racist, sexist, authoritarian and narcissist views in both his decisions and being as the US President. The author argues that this is also a moment to stand in steadfastness about Blackness and Black identity globally, as an affirming and loving counter-narrative and way of bei…

  • Let Steadfastness Have Its Full Effect

    Open Access•C B Dillard•ARTICLE•Qualitative Inquiry•2018•Citada por: 4•Referências: 5

    In this article, I return to a previously published work to reflect on the moral, methodological, and spiritual imperatives of qualitative inquiry for Black feminist researchers. Marshaling the West African icons of Ananse and Yaa Asantewaa, this article illuminates how racism and sexism always already position the Black woman scholar as both (re)searcher and (re)searched in both sites of inquiry and as objects under study. This article makes vis…

  • You Are Because I Am

    C B Dillard•ARTICLE•Educational Studies•2019•Citada por: 8•Referências: 8

    Racial disparities in the demographic composition of K-12 students and teachers has led university teacher education programs and school districts to endeavor to prepare all teachers, especially White teachers, to work with diverse students. However, often sidelined in these initiatives are the challenging tasks of preparing, recruiting, and retaining teachers of color as well as the challenging truths about the experiences of aspiring and practi…

  • To experience joy

    C B Dillard•ARTICLE•International Journal of…•2019•Citada por: 15•Referências: 1

    Joy can be defined as a feeling of happiness, well-being, success, or delight (Merriam-Webster on-line dictionary, http://www.merriam-webster.com/dictionary/joy, 2014). It can also be seen as the source or cause of such delight. However, according to Alice Walker, there is another articulation of joy from an endarkened feminist perspective that speaks to feminist struggles within and against our varied oppressions: ‘Resistance is the secret of jo…

  • Re)membering blackness, (re)membering home

    C B Dillard•ARTICLE•International Journal of…•2020•Citada por: 6•Referências: 4

    As teachers in the US context, we have spent precious little time considering what it would mean to be prepared and ready for Black children. In such readiness, (re)cognition of the spirit and spirituality of Black people would be central in understanding and preparing for our children and families. This article asks the question: What would it mean for teachers to be ready for the spirit of Black children in schools in the way that is witnessed …

  • I am because we are

    C B Dillard, Amber Neal•ARTICLE•Theory Into Practice•2020•Citada por: 10•Referências: 10

    Given the clarion call for culturally relevant and sustaining practices, it is often assumed that Black women have a deep well of knowledge about Black history and culture to draw from. However, given that today's Black teachers were mostly educated post-integration, they were rarely afforded accurate representations and cultural knowledge of Black histories, heritages, and contributions in the US and the world. This education also did not includ…

  • When Black Is [Queen]

    C B Dillard•ARTICLE•Equity & Excellence in Education•2021

    Education elders must engage next generation Black thinkers and doers in addressing the complex global and spiritual issues in education today. Deep listening to the young is absolutely essential to imagining a future that is worthy of Black engagement and brilliance. In this article, I bear witness and honor the righteous version of endarkened feminisms being created by young sister artists and thought leaders. As an Elder in education, I believ…

  • Still Following Our North Star

    Open Access•C B Dillard, Amber Neal et al.•ARTICLE•Qualitative Inquiry•2021

    Qualitative researchers often engage inquiry with attention to the mind, a bit to the body, and scant attention to the spirit, ignoring the complex role that our inner lives play in conducting research. Black/endarkened feminist scholars center (re)search as an academic, political, and spiritual endeavor that necessitates the ethical practice of (re)membering, Thus, acknowledging spirit is at the center of inquiry, a tool of survival, and self-de…

  • From Me-Search to We-Search

    Open Access•Paige J Gardner, Charisse Cowan Pitre et al.•ARTICLE•Qualitative Inquiry•2025•Citada por: 3•Referências: 14

    This article examines the process of forming an intergenerational mentoring relationship among three Black women scholars at different levels of academic leadership in higher education. Over the course of a summer, we came together to critically examine how our collective journey as leaders shifted from "me-search" to "we-search." In the spirit of Ubuntu or "I am because we are," our we-search centers Black indigenous knowledge that honors a comm…

Sociology (24 obras) · Gender Studies (16 obras) · Psychology (14 obras) · Gender Studies (12 obras) · Pedagogy (12 obras) · Critical Race Theory in Education (11 obras) · Law (11 obras) · Epistemology (10 obras) · Political science (10 obras) · Aesthetics (9 obras)

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