Mark Glouberman
Dados Biográficos
| ID | 462276 |
|---|---|
| NOME | Mark Glouberman |
| PRENOMES | Mark |
| SOBRENOME | Glouberman |
| ASSINATURA | GLOUBERMAN M |
| AFILIAÇÕES | Ben-Gurion University of the Negev |
| ORCID | 0000-0002-6677-1823 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 14 |
| TOTAL DE CITAÇÕES | 10 |
| TOTAL COMO AUTOR | 14 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1978 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2024 |
| ÍNDICE H | 1 |
“Crime” and “Punishment”
“My avon,” Cain says to God, “is more than I can bear” (Genesis 4:13). Disconcertingly, “crime” is as often used in English renderings as is “punishment.” On the basis of a close analysis of the verses about Cain and Abel, I offer a translation that splits the difference between “crime” and “punishment.” Avon turns out to mean something like “transgression.” The Bible’s portrayal of the conflictual interaction between the brothers is the template…
Deities and Categories
Implicit in the Hebrew Bible is the proposition that Western philosophy’s world- rationalising resources are short a category. This is the category of ones – non-general individuals whose identity is secure apart from such wider wholes as they are/might be associated with. Since the Bible’s thinkers classify men and women as ones, their view would therefore be that Western philosophy cannot deal effectively with the human condition. This is the u…
Exceptionalism in the Bible
Three exceptionalisms divide up the bulk of the Torah: the position that the created world (created by God) is special among (possible) worlds; the position that men and women (inspired by God with his breath of life) are special among creatures; the position that the nation of Israel (chosen by God) is special among nations. It’s an a‐theological version of the second of these that is in fact the Bible’s core doctrine. Israelite exceptionalism (…
Persons and Other Things
The Hebrew Bible is a philosophical testament. Abraham, the first biblical philosopher, calls out to the world in God's name exactly as Plato calls out in the name of the Forms. Abraham comes forward as a critic of pagan thought about, specifically, persons. Moses, to whom the baton is passed, spells out the practical implications of the Bible's core anthropological teachings. In Persons and Other Things Mark Glouberman explores the Bible's philo…
His Royal I-ness
The theology of the (Hebrew) Bible, as set out in the Torah’s foundational parts, answers the question “What am I?” not the question “Why is there a world?” So the principle that the Bible’s deity, God, represents, the principle of a category of being not recognized in the pagan thinking whose basic elements Greek philosophy systematizes, first enters “In the day that . . . the Lord God formed [the] man,” not “In the beginning when God created th…
The Conceptual Structure of Reality
Journal Article The Conceptual Structure of Reality Get access The Conceptual Structure of Reality. ByYehezkel Gal. (New York: Springer, 2014. Pp. x + 139. Price $39.99 ebook, $54.99 softcover.) Mark Glouberman Mark Glouberman Kwantlen Polytechnic University, Canada E-mail: [email protected] Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 65, Issue 261, October 2015, Pages 848–850,…
The Raven, the Dove, and the Owl of Minerva
Transcendental Idealism
The Bible illuminates Kant’s distinction between appearances and things-in-themselves. The two biblical creation stories, in Genesis 1 and in Genesis 2, offer different ontological parsings, only the second of which, like Kant’s appearances, is relativized to the human case. But while Kant’s other region remains undercharacterized (it is either understood negatively, as differing from the realm of appearances, or else uninformatively, as the obje…
Theory and form in Descartes'Meditations
Kant's Transcendental Deductions
In default of astounding findings - Lampe penned much of the critical corpus - it is likely that continued Kantian exegesis will perforce be featured by more pain for less gain. And since philosophical events must in many respects overtake even so monumental a figure as Kant, does not the treatment of Kantian documents in current terms court anachronism? In a fashion which encourages such musings, the contents of this handsomely produced collecti…
Descartes' proto-critique
Leibniz and Relationality
A stratified bundle theory
Cartesian Substances as Modal Totalities
I. Analytic interpretation of Descartes' argument for a substantial distinction between mind and body works within a framework of assumptions – which is broadly Aristotelian – concerning the character of the Cartesian categories of substance, essence, and mode. Relying on a series of texts concerning the mind/body distinction which is usually passed over by interpreters, I will develop and draw out the implications of a different – a Platonic – v…
Kant's Transcendental Deductions
In default of astounding findings - Lampe penned much of the critical corpus - it is likely that continued Kantian exegesis will perforce be featured by more pain for less gain. And since philosophical events must in many respects overtake even so monumental a figure as Kant, does not the treatment of Kantian documents in current terms court anachronism? In a fashion which encourages such musings, the contents of this handsomely produced collecti…
Cartesian Substances as Modal Totalities
I. Analytic interpretation of Descartes' argument for a substantial distinction between mind and body works within a framework of assumptions – which is broadly Aristotelian – concerning the character of the Cartesian categories of substance, essence, and mode. Relying on a series of texts concerning the mind/body distinction which is usually passed over by interpreters, I will develop and draw out the implications of a different – a Platonic – v…
Leibniz and Relationality
A stratified bundle theory
Descartes' proto-critique
Kant's Transcendental Deductions
In default of astounding findings - Lampe penned much of the critical corpus - it is likely that continued Kantian exegesis will perforce be featured by more pain for less gain. And since philosophical events must in many respects overtake even so monumental a figure as Kant, does not the treatment of Kantian documents in current terms court anachronism? In a fashion which encourages such musings, the contents of this handsomely produced collecti…
Theory and form in Descartes'Meditations
Transcendental Idealism
The Bible illuminates Kant’s distinction between appearances and things-in-themselves. The two biblical creation stories, in Genesis 1 and in Genesis 2, offer different ontological parsings, only the second of which, like Kant’s appearances, is relativized to the human case. But while Kant’s other region remains undercharacterized (it is either understood negatively, as differing from the realm of appearances, or else uninformatively, as the obje…
The Raven, the Dove, and the Owl of Minerva
The Conceptual Structure of Reality
Journal Article The Conceptual Structure of Reality Get access The Conceptual Structure of Reality. ByYehezkel Gal. (New York: Springer, 2014. Pp. x + 139. Price $39.99 ebook, $54.99 softcover.) Mark Glouberman Mark Glouberman Kwantlen Polytechnic University, Canada E-mail: [email protected] Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 65, Issue 261, October 2015, Pages 848–850,…
His Royal I-ness
The theology of the (Hebrew) Bible, as set out in the Torah’s foundational parts, answers the question “What am I?” not the question “Why is there a world?” So the principle that the Bible’s deity, God, represents, the principle of a category of being not recognized in the pagan thinking whose basic elements Greek philosophy systematizes, first enters “In the day that . . . the Lord God formed [the] man,” not “In the beginning when God created th…
Persons and Other Things
The Hebrew Bible is a philosophical testament. Abraham, the first biblical philosopher, calls out to the world in God's name exactly as Plato calls out in the name of the Forms. Abraham comes forward as a critic of pagan thought about, specifically, persons. Moses, to whom the baton is passed, spells out the practical implications of the Bible's core anthropological teachings. In Persons and Other Things Mark Glouberman explores the Bible's philo…
Deities and Categories
Implicit in the Hebrew Bible is the proposition that Western philosophy’s world- rationalising resources are short a category. This is the category of ones – non-general individuals whose identity is secure apart from such wider wholes as they are/might be associated with. Since the Bible’s thinkers classify men and women as ones, their view would therefore be that Western philosophy cannot deal effectively with the human condition. This is the u…
Exceptionalism in the Bible
Three exceptionalisms divide up the bulk of the Torah: the position that the created world (created by God) is special among (possible) worlds; the position that men and women (inspired by God with his breath of life) are special among creatures; the position that the nation of Israel (chosen by God) is special among nations. It’s an a‐theological version of the second of these that is in fact the Bible’s core doctrine. Israelite exceptionalism (…
“Crime” and “Punishment”
“My avon,” Cain says to God, “is more than I can bear” (Genesis 4:13). Disconcertingly, “crime” is as often used in English renderings as is “punishment.” On the basis of a close analysis of the verses about Cain and Abel, I offer a translation that splits the difference between “crime” and “punishment.” Avon turns out to mean something like “transgression.” The Bible’s portrayal of the conflictual interaction between the brothers is the template…
Philosophy (11 obras) · Epistemology (10 obras) · Theology (5 obras) · Biblical studies (4 obras) · Computer Science (4 obras) · Hebrew Bible (4 obras) · Art (3 obras) · Historical Philosophy and Science (3 obras) · Linguistics (3 obras) · Literature (3 obras)