Tanya Allport
Dados Biográficos
| ID | 5156524 |
|---|---|
| NOME | Tanya Allport |
| PRENOMES | Tanya |
| SOBRENOME | Allport |
| ASSINATURA | ALLPORT T |
| AFILIAÇÕES | Whakauae Research (New Zealand) |
| ORCID | 0009-0008-8839-2200 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 9 |
| TOTAL DE CITAÇÕES | 9 |
| TOTAL COMO AUTOR | 9 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2021 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2026 |
| ÍNDICE H | 1 |
Embodying Mana Wāhine
This article examines how Māori healers navigate the reclamation and revitalization of rongoā Māori as a locus of cultural identity, bodily sovereignty, and intergenerational resilience. Drawing on qualitative interviews, the study employs a hybrid methodology combining Kaupapa Māori principles with Indigenous qualitative research methods. Findings highlight that rongoā is not solely a therapeutic modality but also a living expression of mana wāh…
It's Like a Different Lens’
With the announcement and initial proposal for transformation of the Science System in Aotearoa, there is a generational opportunity to recognise and invest in Māori research centres as hubs of Māori research excellence. However, there is no explicit recognition of Māori research centres within this vision, despite literature consistently highlighting the need for greater Māori research capacity. This article uses a case study of Whakauae Researc…
You Don’t Plant Walnut Trees for Yourself”
This article investigates narrative and storytelling as critical methods for understanding how relationships with land in Aotearoa New Zealand are shaped by colonial histories and ongoing systemic displacement of Māori (Indigenous peoples of Aotearoa). Colonialism is not a past event; it continues to structure daily life, disrupting our embodied connections to whenua (land) and reshaping what we call home. Drawing on the research project Tō mātou…
Reclaiming the Threads
This paper explores the translation of Māori (Indigenous peoples of Aotearoa New Zealand) research data into innovative formats and spaces that enhance communication with a broad audience, including Indigenous communities and other key stakeholders. Using the Tō Mātou Kāinga tō Mātou Ūkaipō (Supporting Flourishing Home Environments) research project - a study focused on Māori perspectives of home and wellbeing - as a case study, this paper illust…
Belonging to the Land
Land is a place that Māori, the Indigenous peoples of Aotearoa New Zealand, are connected to ancestrally, spiritually, physically, and geographically. This relationship is emblematic in our native language, where whenua means both land and placenta, symbolising both as our sites of our origin and sustenance. For Māori, the land is a place that establishes our identity as iwi (tribal nations), hapū (sub-tribe) and whānau (constellations of extende…
Ko Au te Whenua, Ko te Whenua Ko Au
In Rongoā Māori (traditional Māori healing), the connection with the land stems from seeing Papatūānuku/Mother Earth as a part of our identity/whakapapa (genealogy), our culture, and our wellbeing. This qualitative study aimed to explore the holistic nature and meaning of Rongoā Māori. There were 49 practitioner and patient participants who participated in semi-structured interviews and focus groups across Aotearoa/New Zealand. The findings showe…
Equity, Public Health Messaging, and Traditional Māori Knowledge
Throughout the coronavirus disease 2019 (COVID-19) pandemic, the Māori, Indigenous people of New Zealand, public health response has been guided by the collaborative and relationship-centered principles of te ao Māori, the Māori world. This article presents the communications response to COVID-19 by Iwi, tribes, within Te Ranga Tupua (TRT), a collective of Iwi from the South Taranaki/Whanganui/Rangitīkei/Ruapehu regions of Aotearoa, New Zealand. …
E hoki mai nei ki te ūkaipō—Return to Your Place of Spiritual and Physical Nourishment
This paper presents the findings of the Perceptions of Papakāinga project, which explores the connection between place, genealogy, and identity for two Māori (New Zealand’s Indigenous people) communities: one living within an iwi (tribal) context, and one living within an urban context. The research explores how Māori-specific concepts which define home and identity are perceived and enacted across all participants, and how participants define ‘h…
Māori perceptions of ‘home’
This paper presents the findings of the Perceptions of Papakāinga project, a 12‐month, Ngā Pae o Te Māramatanga funded project which explores comparative views of ‘home’ for Māori. The findings highlight the emerging themes around the meaning of ‘home’ for three different generations of Māori living in different geographical locations and how these meanings shape or influence the perception of how to ‘be well at home’. By investigating the views …
Māori perceptions of ‘home’
This paper presents the findings of the Perceptions of Papakāinga project, a 12‐month, Ngā Pae o Te Māramatanga funded project which explores comparative views of ‘home’ for Māori. The findings highlight the emerging themes around the meaning of ‘home’ for three different generations of Māori living in different geographical locations and how these meanings shape or influence the perception of how to ‘be well at home’. By investigating the views …
E hoki mai nei ki te ūkaipō—Return to Your Place of Spiritual and Physical Nourishment
This paper presents the findings of the Perceptions of Papakāinga project, which explores the connection between place, genealogy, and identity for two Māori (New Zealand’s Indigenous people) communities: one living within an iwi (tribal) context, and one living within an urban context. The research explores how Māori-specific concepts which define home and identity are perceived and enacted across all participants, and how participants define ‘h…
E hoki mai nei ki te ūkaipō—Return to Your Place of Spiritual and Physical Nourishment
This paper presents the findings of the Perceptions of Papakāinga project, which explores the connection between place, genealogy, and identity for two Māori (New Zealand’s Indigenous people) communities: one living within an iwi (tribal) context, and one living within an urban context. The research explores how Māori-specific concepts which define home and identity are perceived and enacted across all participants, and how participants define ‘h…
Māori perceptions of ‘home’
This paper presents the findings of the Perceptions of Papakāinga project, a 12‐month, Ngā Pae o Te Māramatanga funded project which explores comparative views of ‘home’ for Māori. The findings highlight the emerging themes around the meaning of ‘home’ for three different generations of Māori living in different geographical locations and how these meanings shape or influence the perception of how to ‘be well at home’. By investigating the views …
Ko Au te Whenua, Ko te Whenua Ko Au
In Rongoā Māori (traditional Māori healing), the connection with the land stems from seeing Papatūānuku/Mother Earth as a part of our identity/whakapapa (genealogy), our culture, and our wellbeing. This qualitative study aimed to explore the holistic nature and meaning of Rongoā Māori. There were 49 practitioner and patient participants who participated in semi-structured interviews and focus groups across Aotearoa/New Zealand. The findings showe…
Equity, Public Health Messaging, and Traditional Māori Knowledge
Throughout the coronavirus disease 2019 (COVID-19) pandemic, the Māori, Indigenous people of New Zealand, public health response has been guided by the collaborative and relationship-centered principles of te ao Māori, the Māori world. This article presents the communications response to COVID-19 by Iwi, tribes, within Te Ranga Tupua (TRT), a collective of Iwi from the South Taranaki/Whanganui/Rangitīkei/Ruapehu regions of Aotearoa, New Zealand. …
Belonging to the Land
Land is a place that Māori, the Indigenous peoples of Aotearoa New Zealand, are connected to ancestrally, spiritually, physically, and geographically. This relationship is emblematic in our native language, where whenua means both land and placenta, symbolising both as our sites of our origin and sustenance. For Māori, the land is a place that establishes our identity as iwi (tribal nations), hapū (sub-tribe) and whānau (constellations of extende…
Reclaiming the Threads
This paper explores the translation of Māori (Indigenous peoples of Aotearoa New Zealand) research data into innovative formats and spaces that enhance communication with a broad audience, including Indigenous communities and other key stakeholders. Using the Tō Mātou Kāinga tō Mātou Ūkaipō (Supporting Flourishing Home Environments) research project - a study focused on Māori perspectives of home and wellbeing - as a case study, this paper illust…
Embodying Mana Wāhine
This article examines how Māori healers navigate the reclamation and revitalization of rongoā Māori as a locus of cultural identity, bodily sovereignty, and intergenerational resilience. Drawing on qualitative interviews, the study employs a hybrid methodology combining Kaupapa Māori principles with Indigenous qualitative research methods. Findings highlight that rongoā is not solely a therapeutic modality but also a living expression of mana wāh…
It's Like a Different Lens’
With the announcement and initial proposal for transformation of the Science System in Aotearoa, there is a generational opportunity to recognise and invest in Māori research centres as hubs of Māori research excellence. However, there is no explicit recognition of Māori research centres within this vision, despite literature consistently highlighting the need for greater Māori research capacity. This article uses a case study of Whakauae Researc…
You Don’t Plant Walnut Trees for Yourself”
This article investigates narrative and storytelling as critical methods for understanding how relationships with land in Aotearoa New Zealand are shaped by colonial histories and ongoing systemic displacement of Māori (Indigenous peoples of Aotearoa). Colonialism is not a past event; it continues to structure daily life, disrupting our embodied connections to whenua (land) and reshaping what we call home. Drawing on the research project Tō mātou…
Indigenous Health, Education, and Rights (7 obras) · Indigenous (6 obras) · Sociology (6 obras) · Gender Studies (4 obras) · Geography (4 obras) · Aotearoa (3 obras) · Ecology (3 obras) · Gender Studies (3 obras) · Narrative (3 obras) · Psychology (3 obras)