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Jonathan Cahana

Dados Biográficos

ID5178376
NOMEJonathan Cahana
PRENOMESJonathan
SOBRENOMECahana
ASSINATURACAHANA J
AFILIAÇÕESHebrew University of Jerusalem
VERIFICADONão
TOTAL DE OBRAS4
TOTAL DE CITAÇÕES2
OBRAS COMO AUTOR4
OBRAS COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO2014
ANO MAIS RECENTE DE PUBLICAÇÃO2018
ÍNDICE H1
  • A Gnostic Critic of Modernity

    Jonathan Cahana•ARTICLE•Journal of the American Academy…•2018•Citada por: 2•Referências: 13

    This article addresses the ways in which the German-Jewish philosopher Hans Jonas (1903–1993) employed Gnosticism in his philosophical critique of modernity. Far from treating it as an “antiquarian concern” or attempting to “overcome” it, I argue that Jonas continuously used Gnosticism, including newly discovered texts from Nag Hammadi, as a well-spring of ideas that can be used to heal modernity. Through the application of Gnosticism, Jonas was …

  • Salvific Dissolution

    Open Access•Jonathan Cahana•ARTICLE•New Testament Studies•2017

    The recently discovered Gospel of Judas has created much controversy among scholars. While it is clear that Judas is liable for Jesus' crucifixion in this text, it is much debated whether his actions should be understood positively or negatively. This article suggests that focusing on how the Gospel of Judas evaluates the salvific meaning of Jesus' crucifixion alongside the New Testament gospels and other early Christian writings may provide a ke…

  • None of Them Knew Me or My Brothers

    Jonathan Cahana•ARTICLE•The Journal of Religion•2014•Referências: 11

  • Androgyne or Undrogyne

    Jonathan Cahana•ARTICLE•Numen•2014

    The androgyne, whether as a symbol, a concept, or a bodily reality, appears to be employed in different and sometimes apparently contradictory ways within gnostic discourse. On the one hand, the heavenly father him self is an androgyne ( Holy Book of the Great Invisible Spirit 51–52); the divine Barbelo, her self, is a “mother-father” and a “thrice-named androgyne” ( Apocryphon of John 12.1–8), and Adam can only long for his ungendered days, when…

  • A Gnostic Critic of Modernity

    Jonathan Cahana•ARTICLE•Journal of the American Academy…•2018•Citada por: 2•Referências: 13

    This article addresses the ways in which the German-Jewish philosopher Hans Jonas (1903–1993) employed Gnosticism in his philosophical critique of modernity. Far from treating it as an “antiquarian concern” or attempting to “overcome” it, I argue that Jonas continuously used Gnosticism, including newly discovered texts from Nag Hammadi, as a well-spring of ideas that can be used to heal modernity. Through the application of Gnosticism, Jonas was …

  • None of Them Knew Me or My Brothers

    Jonathan Cahana•ARTICLE•The Journal of Religion•2014•Referências: 11

  • Androgyne or Undrogyne

    Jonathan Cahana•ARTICLE•Numen•2014

    The androgyne, whether as a symbol, a concept, or a bodily reality, appears to be employed in different and sometimes apparently contradictory ways within gnostic discourse. On the one hand, the heavenly father him self is an androgyne ( Holy Book of the Great Invisible Spirit 51–52); the divine Barbelo, her self, is a “mother-father” and a “thrice-named androgyne” ( Apocryphon of John 12.1–8), and Adam can only long for his ungendered days, when…

  • Salvific Dissolution

    Open Access•Jonathan Cahana•ARTICLE•New Testament Studies•2017

    The recently discovered Gospel of Judas has created much controversy among scholars. While it is clear that Judas is liable for Jesus' crucifixion in this text, it is much debated whether his actions should be understood positively or negatively. This article suggests that focusing on how the Gospel of Judas evaluates the salvific meaning of Jesus' crucifixion alongside the New Testament gospels and other early Christian writings may provide a ke…

  • A Gnostic Critic of Modernity

    Jonathan Cahana•ARTICLE•Journal of the American Academy…•2018•Citada por: 2•Referências: 13

    This article addresses the ways in which the German-Jewish philosopher Hans Jonas (1903–1993) employed Gnosticism in his philosophical critique of modernity. Far from treating it as an “antiquarian concern” or attempting to “overcome” it, I argue that Jonas continuously used Gnosticism, including newly discovered texts from Nag Hammadi, as a well-spring of ideas that can be used to heal modernity. Through the application of Gnosticism, Jonas was …

Historical, Religious, and Philosophical Studies (4 obras) · Philosophy (4 obras) · Art (3 obras) · Epistemology (3 obras) · Religious Studies and Spiritual Practices (3 obras) · Theology (3 obras) · Gnosticism (2 obras) · Literature (2 obras) · Aesthetics (1 obra) · Androgyny (1 obra)

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