Xiaosui Xiao
Dados Biográficos
| ID | 5594891 |
|---|---|
| NOME | Xiaosui Xiao |
| PRENOMES | Xiaosui |
| SOBRENOME | Xiao |
| ASSINATURA | XIAO X |
| AFILIAÇÕES | Hong Kong Baptist University |
| ORCID | 0000-0002-9346-3359 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 6 |
| TOTAL DE CITAÇÕES | 13 |
| TOTAL COMO AUTOR | 5 |
| TOTAL COMO EDITOR | 1 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1993 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2009 |
| ÍNDICE H | 2 |
Communication competence and moral competence
How can meaningful and productive communication take place among people of different cultural backgrounds? This question has become increasingly important in the age of the global village. Confucians, who long ago learned to live harmoniously with those from other parts of the world, have much to offer in response to the question. Western scholars and practitioners tend to see communication competence as a goal-achieving capability and self-asser…
The Social Construction of Sars
When the SARS virus began its spread from southern China around the world in spring 2003, it caught regional and international health officials by surprise. The SARS epidemic itself lasted for only a few months, whereas its treatment, in communicative terms, keeps providing us with important lessons that can prepare us all for the much larger pandemic that many are predicting will eventually occur. While the medical aspects of SARS are now relati…
The 1923 scientistic campaign and Dao‐discourse
In 1923 the emerging Chinese advocates for the development of science successfully launched a war against the so‐called “metaphysical ghosts,” who believed that science was inadequate to address the fundamental questions of human life. An important and far‐reaching spiritual effect of this “holy war” was to give rise to an attitude of religious zealotry toward the worship of science in China, a nation that had not yet experienced the baptism of s…
From the hierarchical ren to egalitarianism
A Study of Humanity (Ren), the first Chinese “manifesto of egalitarianism,” written by Tan Sitong in 1896–97, was one of the most important spiritual contributions to the republican movement toward the end of China's last imperial dynasty. This essay argues that the particular persuasiveness of its nontraditional egalitarian argument is explained by the writer's skills in exploiting the humanistic and organic ethos of Chinese tradition. This case…
China encounters Darwinism
An important but neglected path to understanding intercultural communication is to explore how influential works of one culture are adapted to the needs, circumstances and thought patterns of another. Yan Fu's Heavenly Evolution, a rhetorical “translation” of Thomas Huxley's Evolution and Ethics, the publication of which resulted in a rapid spread of a version of Darwinism in Confucian China at the turn of this century, is analyzed as a case stud…
“The rhetorical situation revisited”
(1993). “The rhetorical situation revisited”. Rhetoric Society Quarterly: Vol. 23, No. 2, pp. 30-40.
Communication competence and moral competence
How can meaningful and productive communication take place among people of different cultural backgrounds? This question has become increasingly important in the age of the global village. Confucians, who long ago learned to live harmoniously with those from other parts of the world, have much to offer in response to the question. Western scholars and practitioners tend to see communication competence as a goal-achieving capability and self-asser…
China encounters Darwinism
An important but neglected path to understanding intercultural communication is to explore how influential works of one culture are adapted to the needs, circumstances and thought patterns of another. Yan Fu's Heavenly Evolution, a rhetorical “translation” of Thomas Huxley's Evolution and Ethics, the publication of which resulted in a rapid spread of a version of Darwinism in Confucian China at the turn of this century, is analyzed as a case stud…
From the hierarchical ren to egalitarianism
A Study of Humanity (Ren), the first Chinese “manifesto of egalitarianism,” written by Tan Sitong in 1896–97, was one of the most important spiritual contributions to the republican movement toward the end of China's last imperial dynasty. This essay argues that the particular persuasiveness of its nontraditional egalitarian argument is explained by the writer's skills in exploiting the humanistic and organic ethos of Chinese tradition. This case…
“The rhetorical situation revisited”
(1993). “The rhetorical situation revisited”. Rhetoric Society Quarterly: Vol. 23, No. 2, pp. 30-40.
China encounters Darwinism
An important but neglected path to understanding intercultural communication is to explore how influential works of one culture are adapted to the needs, circumstances and thought patterns of another. Yan Fu's Heavenly Evolution, a rhetorical “translation” of Thomas Huxley's Evolution and Ethics, the publication of which resulted in a rapid spread of a version of Darwinism in Confucian China at the turn of this century, is analyzed as a case stud…
From the hierarchical ren to egalitarianism
A Study of Humanity (Ren), the first Chinese “manifesto of egalitarianism,” written by Tan Sitong in 1896–97, was one of the most important spiritual contributions to the republican movement toward the end of China's last imperial dynasty. This essay argues that the particular persuasiveness of its nontraditional egalitarian argument is explained by the writer's skills in exploiting the humanistic and organic ethos of Chinese tradition. This case…
The 1923 scientistic campaign and Dao‐discourse
In 1923 the emerging Chinese advocates for the development of science successfully launched a war against the so‐called “metaphysical ghosts,” who believed that science was inadequate to address the fundamental questions of human life. An important and far‐reaching spiritual effect of this “holy war” was to give rise to an attitude of religious zealotry toward the worship of science in China, a nation that had not yet experienced the baptism of s…
The Social Construction of Sars
When the SARS virus began its spread from southern China around the world in spring 2003, it caught regional and international health officials by surprise. The SARS epidemic itself lasted for only a few months, whereas its treatment, in communicative terms, keeps providing us with important lessons that can prepare us all for the much larger pandemic that many are predicting will eventually occur. While the medical aspects of SARS are now relati…
Communication competence and moral competence
How can meaningful and productive communication take place among people of different cultural backgrounds? This question has become increasingly important in the age of the global village. Confucians, who long ago learned to live harmoniously with those from other parts of the world, have much to offer in response to the question. Western scholars and practitioners tend to see communication competence as a goal-achieving capability and self-asser…
Philosophy (5 obras) · Sociology (5 obras) · Law (4 obras) · Political science (4 obras) · China (3 obras) · Epistemology (3 obras) · Linguistics (3 obras) · Rhetoric (3 obras) · Rhetorical question (3 obras) · Aesthetics (2 obras)