Monier Williams
Dados Biográficos
| ID | 5612979 |
|---|---|
| NOME | Monier Williams |
| PRENOMES | Monier |
| SOBRENOME | Williams |
| ASSINATURA | WILLIAMS M |
| AFILIAÇÕES | Western University |
| ORCID | 0000-0003-4540-5784 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 9 |
| TOTAL DE CITAÇÕES | 2 |
| TOTAL COMO AUTOR | 9 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1881 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2026 |
| ÍNDICE H | 1 |
Examining Differences in the Predictive Capacity of Educational Polygenic Scores on Physical Limitations Among Older Adults With European or African Ancestry
This research examined whether educational polygenic scores were associated with physical limitations among older adults with European or African ancestry. In the European ancestry sample, we found that education polygenic scores were significantly associated with physical limitations, net of age, sex, and current socioeconomic status. In the African ancestry sample, education polygenic scores were not associated with physical limitations in any …
Indian Wisdom
Time in Hegel's Philosophy
The significance of time for Hegel's thought is still overlooked. Indeed it is generally maintained that time plays no fundamental role in Hegel's philosophy. Some of Hegel's interpreters, including McTaggart and Bradley, have gone so far as to claim that time is in a fundamental sense unreal for Hegel; others more recently have endeavoured to show that time is in some sense real
Begging the Question
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
How is Metaphysics Possible as a Science
Though Kant himself would undoubtedly have thought it a scandal that differing interpretations of his Critique of Pure Reason would continue to be given well into the twentieth century, the fact may be that it is less a scandal than a testament to the richness, depth and enduring vitality of his thought. In any case several major books on the first Critique have appeared within the last few years. D. P. Dryer's Kant's Solution for Verification in…
Art. XIX.— The Vaishṇava Religion, with special reference to the Śikshā-patrī of the modern sect called Svāmi-Nārāyaṇa
It is a remarkable circumstance that the Queen of Great Britain rules over two hundred millions of people, who though deeply religious, possess a religion which cannot be designated by any one name. Most of the religions of the world, as, for example, Christianity, Muhammadanism, Buddhism, Zoroastrianism, are called by the names of their founders, though without the sanction of the founders themselves
Art. XXIV.— Sanskṛit Text of the Sikshā-Patrī of the Svāmi-Nārāyaṇa Sect
[The text of the Śikshā-patrī of the modern Vaishṇava Sect, called Svāmi-Nārāyaṇa, was lithographed in Samvat 1928 (A.D. 1872) by order of the Heads of the Sect. It has a Gujarātī Commentary by Nityānanda-muni. So far as I know, this is the only version of the text that has yet appeared. It was given to me by the Wartāl Māharāja on the occasion of my first visit to Wartāl in 1875. It is full of mistakes, and in preparing the following edition of …
Art. I.— Indian Theistic Reformers
It is a mistake to suppose that the first introduction of Theism into India was due to the founders of the Brāhma Samāj, or modern Theistic Churches of Bengal. Some of the oldest hymns of the Ṛig-veda are decidedly monotheistic, and all the most pronounced forms of Indian pantheism rest on the fundamental doctrine of God's unity. “There is one Being and no second,” or in other words, “Nothing really exists but the one eternal omnipresent Spirit,”…
Art. X.— Supplement to the Paper on Indian Theistic Reformers, published in the January Number of this Journal
Since the publication of my paper on Indian Theistic Reformers in the January number of this Journal, I have received the following letter from Mr. Krishna Bihari Sen, brother of Mr. Keshab Chandar Sen
Art. XIX.— The Vaishṇava Religion, with special reference to the Śikshā-patrī of the modern sect called Svāmi-Nārāyaṇa
It is a remarkable circumstance that the Queen of Great Britain rules over two hundred millions of people, who though deeply religious, possess a religion which cannot be designated by any one name. Most of the religions of the world, as, for example, Christianity, Muhammadanism, Buddhism, Zoroastrianism, are called by the names of their founders, though without the sanction of the founders themselves
Art. I.— Indian Theistic Reformers
It is a mistake to suppose that the first introduction of Theism into India was due to the founders of the Brāhma Samāj, or modern Theistic Churches of Bengal. Some of the oldest hymns of the Ṛig-veda are decidedly monotheistic, and all the most pronounced forms of Indian pantheism rest on the fundamental doctrine of God's unity. “There is one Being and no second,” or in other words, “Nothing really exists but the one eternal omnipresent Spirit,”…
Art. X.— Supplement to the Paper on Indian Theistic Reformers, published in the January Number of this Journal
Since the publication of my paper on Indian Theistic Reformers in the January number of this Journal, I have received the following letter from Mr. Krishna Bihari Sen, brother of Mr. Keshab Chandar Sen
Art. XIX.— The Vaishṇava Religion, with special reference to the Śikshā-patrī of the modern sect called Svāmi-Nārāyaṇa
It is a remarkable circumstance that the Queen of Great Britain rules over two hundred millions of people, who though deeply religious, possess a religion which cannot be designated by any one name. Most of the religions of the world, as, for example, Christianity, Muhammadanism, Buddhism, Zoroastrianism, are called by the names of their founders, though without the sanction of the founders themselves
Art. XXIV.— Sanskṛit Text of the Sikshā-Patrī of the Svāmi-Nārāyaṇa Sect
[The text of the Śikshā-patrī of the modern Vaishṇava Sect, called Svāmi-Nārāyaṇa, was lithographed in Samvat 1928 (A.D. 1872) by order of the Heads of the Sect. It has a Gujarātī Commentary by Nityānanda-muni. So far as I know, this is the only version of the text that has yet appeared. It was given to me by the Wartāl Māharāja on the occasion of my first visit to Wartāl in 1875. It is full of mistakes, and in preparing the following edition of …
Begging the Question
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
How is Metaphysics Possible as a Science
Though Kant himself would undoubtedly have thought it a scandal that differing interpretations of his Critique of Pure Reason would continue to be given well into the twentieth century, the fact may be that it is less a scandal than a testament to the richness, depth and enduring vitality of his thought. In any case several major books on the first Critique have appeared within the last few years. D. P. Dryer's Kant's Solution for Verification in…
Time in Hegel's Philosophy
The significance of time for Hegel's thought is still overlooked. Indeed it is generally maintained that time plays no fundamental role in Hegel's philosophy. Some of Hegel's interpreters, including McTaggart and Bradley, have gone so far as to claim that time is in a fundamental sense unreal for Hegel; others more recently have endeavoured to show that time is in some sense real
Indian Wisdom
Examining Differences in the Predictive Capacity of Educational Polygenic Scores on Physical Limitations Among Older Adults With European or African Ancestry
This research examined whether educational polygenic scores were associated with physical limitations among older adults with European or African ancestry. In the European ancestry sample, we found that education polygenic scores were significantly associated with physical limitations, net of age, sex, and current socioeconomic status. In the African ancestry sample, education polygenic scores were not associated with physical limitations in any …
Philosophy (7 obras) · Theology (6 obras) · History (4 obras) · Indian and Buddhist Studies (4 obras) · Epistemology (3 obras) · Indian History and Philosophy (3 obras) · Law (3 obras) · Political science (3 obras) · Buddhism (2 obras) · Christianity (2 obras)