Henry Edward John Stanley

Dados Biográficos

ID5656992
NOMEHenry Edward John Stanley
PRENOMESHenry Edward John
SOBRENOMEStanley
ASSINATURASTANLEY H E J
VERIFICADONão
TOTAL DE OBRAS7
TOTAL DE CITAÇÕES4
TOTAL COMO AUTOR4
TOTAL COMO EDITOR2
PRIMEIRO ANO DE PUBLICAÇÃO1867
ANO MAIS RECENTE DE PUBLICAÇÃO2017
ÍNDICE H1

  • The Three Voyages of Vasco da Gama, and his Viceroyalty from the Lendas da India of Gaspar Correa

    Henry Edward John StanleyBOOKThree Voyages of Vasco Da Gama,…2017Citada por: 3

    Translated from the Portuguese, with Notes and an Introduction. The additional documents, mainly letters and reports to the king of Portugal, are in Portuguese. This is a new print-on-demand hardback edition of the volume first published in 1869

  • Three Voyages of Vasco da Gama, and his Viceroyalty

    Open AccessGaspar Correa, Henry Edward John StanleyBOOKThree Voyages of Vasco Da Gama,…2010

    The publications of the Hakluyt Society (founded in 1846) made available edited (and sometimes translated) early accounts of exploration. The first series, which ran from 1847 to 1899, consists of 100 books containing published or previously unpublished works by authors from Christopher Columbus to Sir Francis Drake, and covering voyages to the New World, to China and Japan, to Russia and to Africa and India. Vasco de Gama (c. 1460–1524) was a Po…

  • Travels to Tana and Persia, and A Narrative of Italian Travels in Persia in the 15th and 16th Centuries

    Open AccessGiosofat Barbaro, Henry Edward John Stanley Baron Stanley et al.BOOKTravels to Tana and Persia2010

    The publications of the Hakluyt Society (founded in 1846) made available edited (and sometimes translated) early accounts of exploration. The first series, which ran from 1847 to 1899, consists of 100 books containing published or previously unpublished works by authors from Christopher Columbus to Sir Francis Drake, and covering voyages to the New World, to China and Japan, to Russia and to Africa and India. This volume contains six narratives b…

  • Art. III.—The Poetry of Mohamed Rabadan, of Arragon

    Open AccessHenry Edward John StanleyARTICLEJournal of the Royal Asiatic…1869

    In the preceding number of the Journal, this poem had reached the birth of Abraham: the portion contained in the present issue consists of the life of Abraham, the history of the line of Isaac ending with Jesus Christ, and the line of Ishmael down to Heshim, great-grandfather of Muhammad. The description of the sacrifice of Ishmael brings to mind the mysteries or plays in which Abraham's sacrifice of his son is still represented in Spain at the C…

  • Art. XI.—The Poetry of Mohamed Rabadan, of Arragon

    Open AccessHenry Edward John StanleyARTICLEJournal of the Royal Asiatic…1868

    The history of the Day of Judgment, and the canto of the death of the Prophet Muhammad, by Rabadan, were published in the preceding number of the Journal of the Asiatic Society. These two poems were received with much enthusiasm at Barcelona. With the exception of the history of Hexim and Abdulmutalib, none of Rabadan's poetry has been before published. It may be as well to remind the reader that Rabadan wrote in 1603. The following notes are giv…

  • Art. X.—Account of an Embassy from Marocco to Spain in 1690 and 1691

    Open AccessHenry Edward John StanleyARTICLEJournal of the Royal Asiatic…1868Citada por: 1

    The following notes are taken from an account of his journey to Spain, written by an Ambassador of Muley Ismail, a copy of which is preserved in a library at Lisbon: the MS. ends abruptly, and does not contain the author's name. From the narrative it appears that the Ambassador came to treat of the exchange of prisoners, and to ask for some of the Arabic works preserved at the Escurial: he appears, however, to have imagined that these were remnan…

  • Art. III.—The Poetry of Mohamed Rabadan, Arragonese

    Open AccessHenry Edward John StanleyARTICLEJournal of the Royal Asiatic…1867

    Mohamed Rabadan was a native of Rueda on the river Xalon, one of those Moriscoes who were driven out of Spain, chiefly on the ground that they would not and could not amalgamate with the Spaniards, and that they clung to the Arabic language and customs, and were, and always would remain Arabs, foreigners in Spain and enemies of its people. It is possible that at the time of the expulsion some of the Moriscoes did not know Spanish, but it is yet m…