H Simon
Dados Biográficos
| ID | 57119 |
|---|---|
| NOME | H Simon |
| PRENOMES | H |
| SOBRENOME | Simon |
| ASSINATURA | SIMON H |
| AFILIAÇÕES | University of Waikato |
| ORCID | 0000-0003-3764-0995 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 18 |
| TOTAL DE CITAÇÕES | 18 |
| TOTAL COMO AUTOR | 18 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1934 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2026 |
| ÍNDICE H | 3 |
Possessing the Awa
This article offers a critical Indigenous analysis of the Te Awa Tupua (Whanganui River Claims Settlement) Act Citation2017, celebrated as an innovative fusion of Māori cosmology and Western law through the legal personhood of the river. While positioned as a hallmark of bicultural partnership, the Act exemplifies bicultural containment – a state strategy that symbolically includes Māori worldviews while preserving the juridical supremacy of the …
‘Cut your Hōhā nonsense out!’
This article examines how Māori indigeneity is ethically reconfigured in diaspora when Māori live on Aboriginal land in so-called Australia. Drawing on tikanga-based obligations of manuhiritanga, it argues that Māori are tangata whenua in Aotearoa New Zealand but become implicated in settler/invader relations in Australia unless they practice humility, restraint, and accountability to local Aboriginal authority. The central questions are: under w…
“It is About Enabling Tino Rangatiratanga and Mana Motuhake”
Indigenous leadership in healthcare is one way for Indigenous peoples to exercise sovereignty over their health. In Aotearoa New Zealand, the establishment of the Māori Health Authority (MHA) was grounded in a decades-long imperative to address Māori health inequities and operationalise te Tiriti o Waitangi within the health system. However, the populist National-led coalition government formed in November 2023 included the abolishment of the MHA…
Decolonizing Lamanite Studies-A Critical and Decolonial Indigenist Perspective
The emergence of Lamanite Studies exemplifies the need for decolonial and Indigenous-centered reevaluations of Mormon-Indigenous relations. This article advocates for the reclamation of Indigenous identity independent of the constraints imposed by Mormon doctrine. The incorporation of Indigenous genealogies into Mormon theology results in epistemic violence, disconnecting Indigenous peoples from their ancestral identities and substituting the lat…
Genealogical Violence
The study examines how members of the historically white possessive and supremacist Church of Jesus Christ of Latter-day Saints in the United States (mis)appropriated Māori genealogy, known as whakapapa. The Mormon use of whakapapa to promote Mormon cultural memory and narratives perpetuates settler/invader colonialism and white supremacy, as this paper shows. The research discusses Church racism against Native Americans and Pacific Peoples. This…
Are the Treaty Principles Needed in The Bay of Plenty
This study explores the nature of the Fedarb sheet of the Treaty of Waitangi. The author argues that it conflicts with the conventional argument for the necessity of Treaty principles. She argues that the Treaty principles are a device of settler/invader colonialism. The study is a type of Kaupapa Māori writing inquiry. In the case of the Fedarb sheet, if there was no English treaty sheet provided, then most traditional Treaty scholarship argumen…
‘E Pā To Hau’
This article explores the waiata tangi (lament), commonly known as ‘E Pā To Hau.’ Written by Rangiamoa of Ngāti Apakura after the attrocities committed by British soldiers at Rangiaowhia. It seeks to describe settler colonialism in terms of elimination, greif and dispossession. It argues that the waiata understands these concepts in very deep ways. The research utilises Whakaaro Based Philsophy and method to dissect the waiata for its philosophy …
The Critical Juncture in Aotearoa New Zealand and The Collective Future
This theoretical Kaupapa Māori writing inquiry study seeks to explore the settler colonial nature of Aotearoa New Zealand. The research finds that biculturalism, as a neo-liberal and settler-colonial construct does not provide for either tino rangatiratanga or mana motuhake. Indeed, biculturalism fails to provide for indigenous inclusion and actively suppresses the recognition of mana motuhake. Biculturalism is found to fit Beck’s definition of Z…
Rolling our eyes towards god
This Kaupapa Mori Research writing inquiry explores the (mis)appropriation of haka and the social media video-sharing platform YouTube in that (mis)appropriation. The article examines the specific case of a group of Latter-day Saint missionaries in Wangarratta, Australia, who wrote and performed an Englishlanguage haka that the author finds violent and offensive. The article outlines Aileen Moreton-Robertson's White Possessive doctrine in relatio…
Settler/Invader Identity and Belonging in Aotearoa New Zealand
This Kaupapa Māori writing inquiry explores "Tāngata Tiriti" (People of the Treaty) as a settler/invader identity term in Aotearoa New Zealand. Derived from the failed policy platform of "biculturalism" and "Indigenous inclusion," Tāngata Tiriti is a byproduct of neoliberalism and settler/invader colonialism that fails to provide for Indigenous inclusion, mana motuhake (Indigenous sovereignty) and tino rangatiratanga (self-determination). This ar…
A Kaupapa Māori Intervention on Apology for LDS Church's Racism, Zombie Concepts, and Moving Forward
This intervention paper, based on the Kaupapa Māori writinginquiry, aims to offer an alternative path forward to the ideathat The Church of Jesus Christ of Latter-day Saints shouldapologise for its racism. It argues that an apology is redundantto the Indigenous World. The goal is for better Church-Indigenous relations in the face of racism rooted in The Book ofMormon, Church Policy, doctrine, teachings, and theology. Theauthor develops a position…
Hoea Te Waka ki Uta
The following is a reflective commentary on the place of Critical Indigenous Studies, with a focus on Kaupapa Māori Research, within Mormon Studies. Specifically, the piece explores the following questions: What does Kaupapa Māori Research look like when engaging in Mormon Studies? What positionality needs to be taken by Kaupapa Māori researchers and Critical Indigenous scholars when engaging in Mormon Studies? What are the main areas Critical In…
The Importance of Settler/Invader Responsibilities to Decolonisation and The Collective Future as Highlighted in Ngoi Pēwhairangi’s “Whakarongo”
By Hemopereki Simon. We need a truthful and honest conversation about settler/invader presence on Indigenous lands and the nature of settler colonialism, particularly in relation to Te Tiriti o Waitangi
You’re Giving Me a Headache
This paper will provide a critical critique of Alt/Far-Right Political Thought on Indigenous Issues and History in Aotearoa New Zealand. It examines the preface of the book, “One Treaty, One Nation” entitled, “Some of The Myths on Which The Treaty Industry is Based” by emerging Alt/Far-Right Publisher, Tross Publishing. The author examines supposed ‘myths’ put forward by the authors. An exploration of the relevance of Aboriginal academic Aileen M…
Te Arewhana Kei Roto i Te Rūma
This practice-research based article explores the relationship between mana motuhake and white patriarchal sovereignty in Aotearoa New Zealand, focusing on Ngāti Tūwharetoa as a case study. It seeks to find the relevance of Aboriginal academic Aileen Moreton-Robinson’s white possessive doctrine to the Aotearoa New Zealand context. In particular, it highlights the racist nature of the law and planning systems and their inadequacies to provide for …
"Simon's "Geschichte der Jüdischen Philosophie
Officers of the Association
La Pacification Du Maroc
LA PACIFICATION DU MAROC Get access H SIMON H SIMON GÉNÉRAL Search for other works by this author on: Oxford Academic Google Scholar African Affairs, Volume XXXIII, Issue CXXXIII, October 1934, Pages 329–337, https://doi.org/10.1093/oxfordjournals.afraf.a100790 Published: 01 October 1934
Genealogical Violence
The study examines how members of the historically white possessive and supremacist Church of Jesus Christ of Latter-day Saints in the United States (mis)appropriated Māori genealogy, known as whakapapa. The Mormon use of whakapapa to promote Mormon cultural memory and narratives perpetuates settler/invader colonialism and white supremacy, as this paper shows. The research discusses Church racism against Native Americans and Pacific Peoples. This…
Settler/Invader Identity and Belonging in Aotearoa New Zealand
This Kaupapa Māori writing inquiry explores "Tāngata Tiriti" (People of the Treaty) as a settler/invader identity term in Aotearoa New Zealand. Derived from the failed policy platform of "biculturalism" and "Indigenous inclusion," Tāngata Tiriti is a byproduct of neoliberalism and settler/invader colonialism that fails to provide for Indigenous inclusion, mana motuhake (Indigenous sovereignty) and tino rangatiratanga (self-determination). This ar…
A Kaupapa Māori Intervention on Apology for LDS Church's Racism, Zombie Concepts, and Moving Forward
This intervention paper, based on the Kaupapa Māori writinginquiry, aims to offer an alternative path forward to the ideathat The Church of Jesus Christ of Latter-day Saints shouldapologise for its racism. It argues that an apology is redundantto the Indigenous World. The goal is for better Church-Indigenous relations in the face of racism rooted in The Book ofMormon, Church Policy, doctrine, teachings, and theology. Theauthor develops a position…
The Critical Juncture in Aotearoa New Zealand and The Collective Future
This theoretical Kaupapa Māori writing inquiry study seeks to explore the settler colonial nature of Aotearoa New Zealand. The research finds that biculturalism, as a neo-liberal and settler-colonial construct does not provide for either tino rangatiratanga or mana motuhake. Indeed, biculturalism fails to provide for indigenous inclusion and actively suppresses the recognition of mana motuhake. Biculturalism is found to fit Beck’s definition of Z…
Rolling our eyes towards god
This Kaupapa Mori Research writing inquiry explores the (mis)appropriation of haka and the social media video-sharing platform YouTube in that (mis)appropriation. The article examines the specific case of a group of Latter-day Saint missionaries in Wangarratta, Australia, who wrote and performed an Englishlanguage haka that the author finds violent and offensive. The article outlines Aileen Moreton-Robertson's White Possessive doctrine in relatio…
La Pacification Du Maroc
LA PACIFICATION DU MAROC Get access H SIMON H SIMON GÉNÉRAL Search for other works by this author on: Oxford Academic Google Scholar African Affairs, Volume XXXIII, Issue CXXXIII, October 1934, Pages 329–337, https://doi.org/10.1093/oxfordjournals.afraf.a100790 Published: 01 October 1934
Officers of the Association
"Simon's "Geschichte der Jüdischen Philosophie
Te Arewhana Kei Roto i Te Rūma
This practice-research based article explores the relationship between mana motuhake and white patriarchal sovereignty in Aotearoa New Zealand, focusing on Ngāti Tūwharetoa as a case study. It seeks to find the relevance of Aboriginal academic Aileen Moreton-Robinson’s white possessive doctrine to the Aotearoa New Zealand context. In particular, it highlights the racist nature of the law and planning systems and their inadequacies to provide for …
The Importance of Settler/Invader Responsibilities to Decolonisation and The Collective Future as Highlighted in Ngoi Pēwhairangi’s “Whakarongo”
By Hemopereki Simon. We need a truthful and honest conversation about settler/invader presence on Indigenous lands and the nature of settler colonialism, particularly in relation to Te Tiriti o Waitangi
You’re Giving Me a Headache
This paper will provide a critical critique of Alt/Far-Right Political Thought on Indigenous Issues and History in Aotearoa New Zealand. It examines the preface of the book, “One Treaty, One Nation” entitled, “Some of The Myths on Which The Treaty Industry is Based” by emerging Alt/Far-Right Publisher, Tross Publishing. The author examines supposed ‘myths’ put forward by the authors. An exploration of the relevance of Aboriginal academic Aileen M…
Hoea Te Waka ki Uta
The following is a reflective commentary on the place of Critical Indigenous Studies, with a focus on Kaupapa Māori Research, within Mormon Studies. Specifically, the piece explores the following questions: What does Kaupapa Māori Research look like when engaging in Mormon Studies? What positionality needs to be taken by Kaupapa Māori researchers and Critical Indigenous scholars when engaging in Mormon Studies? What are the main areas Critical In…
‘E Pā To Hau’
This article explores the waiata tangi (lament), commonly known as ‘E Pā To Hau.’ Written by Rangiamoa of Ngāti Apakura after the attrocities committed by British soldiers at Rangiaowhia. It seeks to describe settler colonialism in terms of elimination, greif and dispossession. It argues that the waiata understands these concepts in very deep ways. The research utilises Whakaaro Based Philsophy and method to dissect the waiata for its philosophy …
The Critical Juncture in Aotearoa New Zealand and The Collective Future
This theoretical Kaupapa Māori writing inquiry study seeks to explore the settler colonial nature of Aotearoa New Zealand. The research finds that biculturalism, as a neo-liberal and settler-colonial construct does not provide for either tino rangatiratanga or mana motuhake. Indeed, biculturalism fails to provide for indigenous inclusion and actively suppresses the recognition of mana motuhake. Biculturalism is found to fit Beck’s definition of Z…
Rolling our eyes towards god
This Kaupapa Mori Research writing inquiry explores the (mis)appropriation of haka and the social media video-sharing platform YouTube in that (mis)appropriation. The article examines the specific case of a group of Latter-day Saint missionaries in Wangarratta, Australia, who wrote and performed an Englishlanguage haka that the author finds violent and offensive. The article outlines Aileen Moreton-Robertson's White Possessive doctrine in relatio…
Settler/Invader Identity and Belonging in Aotearoa New Zealand
This Kaupapa Māori writing inquiry explores "Tāngata Tiriti" (People of the Treaty) as a settler/invader identity term in Aotearoa New Zealand. Derived from the failed policy platform of "biculturalism" and "Indigenous inclusion," Tāngata Tiriti is a byproduct of neoliberalism and settler/invader colonialism that fails to provide for Indigenous inclusion, mana motuhake (Indigenous sovereignty) and tino rangatiratanga (self-determination). This ar…
A Kaupapa Māori Intervention on Apology for LDS Church's Racism, Zombie Concepts, and Moving Forward
This intervention paper, based on the Kaupapa Māori writinginquiry, aims to offer an alternative path forward to the ideathat The Church of Jesus Christ of Latter-day Saints shouldapologise for its racism. It argues that an apology is redundantto the Indigenous World. The goal is for better Church-Indigenous relations in the face of racism rooted in The Book ofMormon, Church Policy, doctrine, teachings, and theology. Theauthor develops a position…
Genealogical Violence
The study examines how members of the historically white possessive and supremacist Church of Jesus Christ of Latter-day Saints in the United States (mis)appropriated Māori genealogy, known as whakapapa. The Mormon use of whakapapa to promote Mormon cultural memory and narratives perpetuates settler/invader colonialism and white supremacy, as this paper shows. The research discusses Church racism against Native Americans and Pacific Peoples. This…
Are the Treaty Principles Needed in The Bay of Plenty
This study explores the nature of the Fedarb sheet of the Treaty of Waitangi. The author argues that it conflicts with the conventional argument for the necessity of Treaty principles. She argues that the Treaty principles are a device of settler/invader colonialism. The study is a type of Kaupapa Māori writing inquiry. In the case of the Fedarb sheet, if there was no English treaty sheet provided, then most traditional Treaty scholarship argumen…
“It is About Enabling Tino Rangatiratanga and Mana Motuhake”
Indigenous leadership in healthcare is one way for Indigenous peoples to exercise sovereignty over their health. In Aotearoa New Zealand, the establishment of the Māori Health Authority (MHA) was grounded in a decades-long imperative to address Māori health inequities and operationalise te Tiriti o Waitangi within the health system. However, the populist National-led coalition government formed in November 2023 included the abolishment of the MHA…
Decolonizing Lamanite Studies-A Critical and Decolonial Indigenist Perspective
The emergence of Lamanite Studies exemplifies the need for decolonial and Indigenous-centered reevaluations of Mormon-Indigenous relations. This article advocates for the reclamation of Indigenous identity independent of the constraints imposed by Mormon doctrine. The incorporation of Indigenous genealogies into Mormon theology results in epistemic violence, disconnecting Indigenous peoples from their ancestral identities and substituting the lat…
Possessing the Awa
This article offers a critical Indigenous analysis of the Te Awa Tupua (Whanganui River Claims Settlement) Act Citation2017, celebrated as an innovative fusion of Māori cosmology and Western law through the legal personhood of the river. While positioned as a hallmark of bicultural partnership, the Act exemplifies bicultural containment – a state strategy that symbolically includes Māori worldviews while preserving the juridical supremacy of the …
‘Cut your Hōhā nonsense out!’
This article examines how Māori indigeneity is ethically reconfigured in diaspora when Māori live on Aboriginal land in so-called Australia. Drawing on tikanga-based obligations of manuhiritanga, it argues that Māori are tangata whenua in Aotearoa New Zealand but become implicated in settler/invader relations in Australia unless they practice humility, restraint, and accountability to local Aboriginal authority. The central questions are: under w…
Indigenous (11 obras) · Sociology (10 obras) · Indigenous Health, Education, and Rights (9 obras) · Aotearoa (8 obras) · History (8 obras) · Gender Studies (7 obras) · Law (5 obras) · Political science (5 obras) · Ecology (4 obras) · Philosophy (4 obras)