Sarah Foot
Dados Biográficos
| ID | 5746748 |
|---|---|
| NOME | Sarah Foot |
| PRENOMES | Sarah |
| SOBRENOME | Foot |
| ASSINATURA | FOOT S |
| AFILIAÇÕES | Newham College |
| ORCID | 0000-0001-8628-622X |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 30 |
| TOTAL DE CITAÇÕES | 11 |
| OBRAS COMO AUTOR | 28 |
| OBRAS COMO EDITOR | 2 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1985 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2020 |
| ÍNDICE H | 2 |
Conquests in Eleventh-Century England
I can summarize my argument in a single image. Around 1110 a Canterbury scribe copied a charter onto the endleaves of an ancient Roman gospel book (Fig. 7.1). He recorded the name of the king, Henry I, and he interlined the styles and surnames of the witnesses in French fashion; but the anomalous feature is the script. Nearly sixty years after the Norman Conquest, in the reign of the third Norman king, a scribe at the heart of the Anglo-Norman es…
The Oxford History of Historical Writing
How was history written in Europe and Asia between 400–1400? How was the past understood in religious, social, and political terms? And in what ways does the diversity of historical writing in this period mask underlying commonalities in narrating the past? The volume tackles these and other questions. Part I provides comprehensive overviews of the development of historical writing in societies that range from the Korean Peninsula to north-west E…
From Reciting to Writing and Interpretation
This chapter details how Armenian historiography was closely tied to the spread and defense of Christianity in Armenia, which had been declared the state religion by King Trdat at around 314. Because Armenia had been within the Iranian cultural and religious orbit from Achaemenid times onwards, the emergence of a Western orientation promoted by the Armenian Church meant a categorical change in outlook, which would dominate its historiography. Oft…
The King’s Body
Journal Article The King’s Body: Burial and Succession in Late Anglo-Saxon England, by Nicole Marafioti Get access The King’s Body: Burial and Succession in Late Anglo-Saxon England, by Nicole Marafioti (Toronto: U. of Toronto P., 2014; pp. xviii + 300. $65). Sarah Foot Sarah Foot Christ Church, Oxford Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume 130, Issue 544, June 2015, Pages 68…
Households of St Edmund
Theodred, bishop of London, who also held episcopal authority in Suffolk and Norfolk, drew up a statement in the 940s of how he intended to leave his property after his death. Despite his German name, he was probably a native of Suffolk, for he bequeathed a number of Suffolk lands to close relatives living in the region. His most generous bequests were to his cathedral church of St Paul in London, but he made a substantial grant of four estates i…
The Sage Handbook of Historical Theory
This title represents the first comprehensive overview of the theoretical foundations of history and the applications of that theory in historical practice
Has Ecclesiastical History Lost the Plot
The Ecclesiastical History Society’s fiftieth anniversary conference provides an opportunity both to celebrate the achievements of the society and to reflect on the current state of the discipline. In asking whether church historians have lost the plot, I do not mean to question colleagues’ reason and sanity, but to wonder whether those of us who work in this field might have forgotten some of the objectives and principles that once distinguished…
The Cloister and the Crime
The monastic day continued at its steady, unhurried, unvarying pace. Vespers was sung in church, followed by a light supper of bread and fruit, washed down with a glass of ale. Kenelm and Elaf were absent from the table, however. Hungry by the time of Vespers, they were famished when the bell for Compline summoned the monks to the last service of the day. As they shuffled off to the dormitory with the other novices, they were feeling the pangs wi…
The Cambridge History of Christianity. Vol. III
Plenty, Portents and Plague
Noli pater Father do not allow thunder and lightning, Lest we be shattered by its fear and its fire. We fear you, the terrible one, believing there is none like you. All songs praise you throughout the host of angels. Let the summits of heaven, too, praise you with roaming lightning, O most loving Jesus, O righteous King of Kings. (Thomas Owen Clancy and Gilbert Márkus, Iona: The Earliest Poetry of a Celtic Monastery , 85) Early medieval attitude…
Anglo-Saxon ‘Purgatory’
Since a countless multitude of misshapen spirits, far and wide, was being tortured in this alternation of misery as far as I could see and without any interval of respite, I began to think that this might be Hell, of whose intolerable torments I had often heard tell. But my guide who went before me answered my thoughts, ‘Do not believe it,’ he said, ‘this is not Hell as you think.’ ... As he led me on in open light ... [we came to] a very broad a…
The historiography of the Anglo-Saxon ‘nation-state’
Let me state a certainty. Late Anglo-Saxon England was a nation state. It was an entity with an effective central authority, uniformly organised institutions, a national language, a national church, defined frontiers (admittedly with considerable fluidity in the north), and, above all, a strong sense of national identity.
Power and the Nation in European History
Few would doubt the central importance of the nation in the making and unmaking of modern political communities. The long history of 'the nation' as a concept and as a name for various sorts of 'imagined community' likewise commands such acceptance. But when did the nation first become a fundamental political factor? This is a question which has been, and continues to be, far more sharply contested. A deep rift still separates 'modernist' perspec…
Shorter Notices
SHORTER NOTICES Anglo-Saxon England (28), ed. Michael Lapidgeet al. (Cambridge: Cambridge U.P., 1999; pp. 428. £65). SARAH FOOT SARAH FOOT University of Sheffield Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume CXVI, Issue 468, September 2001, Pages 919–920, https://doi.org/10.1093/ehr/CXVI.468.919 Published: 01 September 2001
Remembering, Forgetting and Inventing
‘Remember’, King Alfred wrote to his bishops, sending them a copy of the translation he had made of Pope Gregory the Great's Cura pastoralis , ‘remember what punishments befell us in this world when we ourselves did not cherish learning nor transmit it to other men’. To remedy the twofold disaster consequent on this intellectual and pedagogic failure – not just the ransacking of the churches throughout England and loss of their treasures and book…
The Making of Angelcynn
There are grounds for seeing an increasing sophistication in the development of a self-conscious perception of ‘English’ cultural unique-ness and individuality towards the end of the ninth century, at least in some quarters, and for crediting King Alfred's court circle with its expression. King Alfred was not, as Orderic Vitalis described him, ‘the first king to hold sway over the whole of England’, which tribute might rather be paid to his grand…
Bibliography for 1994
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Bibliography for 1993
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Bibliography for 1992
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Medieval handbooks of penance. a translation of the principal ‘libri poenitentiales’ and selections from related documents
(1993). Medieval handbooks of penance. a translation of the principal ‘libri poenitentiales’ and selections from related documents. History of European Ideas: Vol. 17, No. 5, pp. 679-681
Bibliography for 1991
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Blue roses
Bibliography for 1990
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Bibliography for 1989
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Parochial Ministry in Early Anglo-Saxon England
It was the example of some visiting parochial clergy that first inspired the young Wynfrith, later the missionary Boniface, to adopt the religious life. According to his hagiographer Willibald when priests or clerics, travelling abroad, as is the custom in those parts, to preach to the people, came to the town and the house where his father dwelt the child would converse with them on spiritual matters
The Making of Angelcynn
There are grounds for seeing an increasing sophistication in the development of a self-conscious perception of ‘English’ cultural unique-ness and individuality towards the end of the ninth century, at least in some quarters, and for crediting King Alfred's court circle with its expression. King Alfred was not, as Orderic Vitalis described him, ‘the first king to hold sway over the whole of England’, which tribute might rather be paid to his grand…
Plenty, Portents and Plague
Noli pater Father do not allow thunder and lightning, Lest we be shattered by its fear and its fire. We fear you, the terrible one, believing there is none like you. All songs praise you throughout the host of angels. Let the summits of heaven, too, praise you with roaming lightning, O most loving Jesus, O righteous King of Kings. (Thomas Owen Clancy and Gilbert Márkus, Iona: The Earliest Poetry of a Celtic Monastery , 85) Early medieval attitude…
Has Ecclesiastical History Lost the Plot
The Ecclesiastical History Society’s fiftieth anniversary conference provides an opportunity both to celebrate the achievements of the society and to reflect on the current state of the discipline. In asking whether church historians have lost the plot, I do not mean to question colleagues’ reason and sanity, but to wonder whether those of us who work in this field might have forgotten some of the objectives and principles that once distinguished…
Anglo-Saxon ‘Purgatory’
Since a countless multitude of misshapen spirits, far and wide, was being tortured in this alternation of misery as far as I could see and without any interval of respite, I began to think that this might be Hell, of whose intolerable torments I had often heard tell. But my guide who went before me answered my thoughts, ‘Do not believe it,’ he said, ‘this is not Hell as you think.’ ... As he led me on in open light ... [we came to] a very broad a…
Parochial Ministry in Early Anglo-Saxon England
It was the example of some visiting parochial clergy that first inspired the young Wynfrith, later the missionary Boniface, to adopt the religious life. According to his hagiographer Willibald when priests or clerics, travelling abroad, as is the custom in those parts, to preach to the people, came to the town and the house where his father dwelt the child would converse with them on spiritual matters
Bibliography for 1984
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Bibliography for 1985
This bibliography is meant to include all books, articles and significant reviews published in any branch of Anglo–Saxon studies during 1985. It excludes reprints unless they contain new material. It will be continued annually. The year of publication of a book or article is 1985 unless otherwise stated
Bibliography for 1986
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Bibliography for 1987
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Parochial Ministry in Early Anglo-Saxon England
It was the example of some visiting parochial clergy that first inspired the young Wynfrith, later the missionary Boniface, to adopt the religious life. According to his hagiographer Willibald when priests or clerics, travelling abroad, as is the custom in those parts, to preach to the people, came to the town and the house where his father dwelt the child would converse with them on spiritual matters
Bibliography for 1988
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Bibliography for 1989
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Blue roses
Bibliography for 1990
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Bibliography for 1991
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Bibliography for 1992
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Medieval handbooks of penance. a translation of the principal ‘libri poenitentiales’ and selections from related documents
(1993). Medieval handbooks of penance. a translation of the principal ‘libri poenitentiales’ and selections from related documents. History of European Ideas: Vol. 17, No. 5, pp. 679-681
Bibliography for 1993
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Bibliography for 1994
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
The Making of Angelcynn
There are grounds for seeing an increasing sophistication in the development of a self-conscious perception of ‘English’ cultural unique-ness and individuality towards the end of the ninth century, at least in some quarters, and for crediting King Alfred's court circle with its expression. King Alfred was not, as Orderic Vitalis described him, ‘the first king to hold sway over the whole of England’, which tribute might rather be paid to his grand…
Remembering, Forgetting and Inventing
‘Remember’, King Alfred wrote to his bishops, sending them a copy of the translation he had made of Pope Gregory the Great's Cura pastoralis , ‘remember what punishments befell us in this world when we ourselves did not cherish learning nor transmit it to other men’. To remedy the twofold disaster consequent on this intellectual and pedagogic failure – not just the ransacking of the churches throughout England and loss of their treasures and book…
Shorter Notices
SHORTER NOTICES Anglo-Saxon England (28), ed. Michael Lapidgeet al. (Cambridge: Cambridge U.P., 1999; pp. 428. £65). SARAH FOOT SARAH FOOT University of Sheffield Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume CXVI, Issue 468, September 2001, Pages 919–920, https://doi.org/10.1093/ehr/CXVI.468.919 Published: 01 September 2001
The historiography of the Anglo-Saxon ‘nation-state’
Let me state a certainty. Late Anglo-Saxon England was a nation state. It was an entity with an effective central authority, uniformly organised institutions, a national language, a national church, defined frontiers (admittedly with considerable fluidity in the north), and, above all, a strong sense of national identity.
Power and the Nation in European History
Few would doubt the central importance of the nation in the making and unmaking of modern political communities. The long history of 'the nation' as a concept and as a name for various sorts of 'imagined community' likewise commands such acceptance. But when did the nation first become a fundamental political factor? This is a question which has been, and continues to be, far more sharply contested. A deep rift still separates 'modernist' perspec…
Anglo-Saxon ‘Purgatory’
Since a countless multitude of misshapen spirits, far and wide, was being tortured in this alternation of misery as far as I could see and without any interval of respite, I began to think that this might be Hell, of whose intolerable torments I had often heard tell. But my guide who went before me answered my thoughts, ‘Do not believe it,’ he said, ‘this is not Hell as you think.’ ... As he led me on in open light ... [we came to] a very broad a…
Plenty, Portents and Plague
Noli pater Father do not allow thunder and lightning, Lest we be shattered by its fear and its fire. We fear you, the terrible one, believing there is none like you. All songs praise you throughout the host of angels. Let the summits of heaven, too, praise you with roaming lightning, O most loving Jesus, O righteous King of Kings. (Thomas Owen Clancy and Gilbert Márkus, Iona: The Earliest Poetry of a Celtic Monastery , 85) Early medieval attitude…
The Cloister and the Crime
The monastic day continued at its steady, unhurried, unvarying pace. Vespers was sung in church, followed by a light supper of bread and fruit, washed down with a glass of ale. Kenelm and Elaf were absent from the table, however. Hungry by the time of Vespers, they were famished when the bell for Compline summoned the monks to the last service of the day. As they shuffled off to the dormitory with the other novices, they were feeling the pangs wi…
The Cambridge History of Christianity. Vol. III
The Sage Handbook of Historical Theory
This title represents the first comprehensive overview of the theoretical foundations of history and the applications of that theory in historical practice
Has Ecclesiastical History Lost the Plot
The Ecclesiastical History Society’s fiftieth anniversary conference provides an opportunity both to celebrate the achievements of the society and to reflect on the current state of the discipline. In asking whether church historians have lost the plot, I do not mean to question colleagues’ reason and sanity, but to wonder whether those of us who work in this field might have forgotten some of the objectives and principles that once distinguished…
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