Pular para o conteúdo principal

ETHNOS_APP

Início • Busca • Periódicos • Lista 0

Daniel Schwemer

Dados Biográficos

ID622497
NOMEDaniel Schwemer
PRENOMESDaniel
SOBRENOMESchwemer
ASSINATURASCHWEMER D
AFILIAÇÕESSOAS University of London
ORCID0000-0001-9341-6344
VERIFICADOSim
TOTAL DE OBRAS17
TOTAL DE CITAÇÕES16
TOTAL COMO AUTOR17
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO2000
ANO MAIS RECENTE DE PUBLICAÇÃO2023
ÍNDICE H2
  • In memoriam Wolfgang Röllig

    Daniel Schwemer•ARTICLE•Die Welt des Orients•2023

  • Bīt mēseri at Aššur

    Open Access•Daniel Schwemer•ARTICLE•Zeitschrift für Assyriologie und…•2023

    A 191, a Neo-Assyrian tablet from the Haus des Beschwörungspriesters in Aššur, preserves instructions for the performance of an apotropaic ritual called Bīt mēseri (“house of enclosure”). The tablet, which is edited here for the first time, offers a version of the ceremony that is markedly different from the standard Bīt mēseri ritual known from other first-millennium sources found at Nineveh, Aššur, and various Babylonian sites. Whereas the core…

  • Boğazköy’de Bulunan Yayımlanmamış Hititçe Tablet Parçaları

    Open Access•Yasemin Arikan, Daniel Schwemer•ARTICLE•Tarih İncelemeleri Dergisi•2022

    Çalışmanın konusunu, 1987 yılında Almanya’dan Türkiye’ye getirilen ve Ankara Anadolu Medeniyetleri Müzesi’nde korunan, Boğazköy’de yapılan ilk kazılarda bulunmuş, yayımlanmamış altı adet Hititçe tablet parçası oluşturmaktadır. Makale, bu çiviyazılı fragmanların paleografik yönden tarihlendirilmeleri ve dört adedinin Boğazköy’de bulunan yayımlanmış Hititçe metinler ile birleşme/bağlanma bilgilerini içermektedir. Ayrıca diğer iki fragman için bir d…

  • Nabû, the Avenger

    Daniel Schwemer•ARTICLE•Zeitschrift für Assyriologie und…•2021

    B 158 is a Seleucid-period manuscript of the bilingual Balaĝ prayer Ukkin-ta eš-bar til-la . The tablet, which was found at Babylon in 1902 and is edited here for the first time, contains major portions of text that have hitherto been unknown. The prayer is suffused with first-millennium Nabû theology and contains a unique literary request for revenge against the enemy in the mountain lands. The findspot of B 158 may shed light on the provenance …

  • Any Evil, a Stalking Ghost, and the Bull-Headed Demon

    Daniel Schwemer•ARTICLE•Zeitschrift für Assyriologie und…•2020

    Based on first-millennium cuneiform manuscripts from Aššur, Babylon, and Uruk, this article offers an edition of a ritual against an illness conceptualized as the demon ‘Any Evil’. The text sheds light on how the catch-all figure Any Evil corresponds to the idea of a universal cure for any physical ailment, and how the rhetoric of the incantation articulates this relationship and facilitates the active participation of the patient. The ritual ins…

  • Rituale und Beschwörungen gegen Schadenzauber

    Daniel Schwemer•BOOK•Rituale und Beschwörungen Gegen…•2014

  • Protecting the King from Enemies, at Home and on Campaign

    Daniel Schwemer•ARTICLE•Zeitschrift für Assyriologie und…•2013

    Th 1905–4–9, 67 (BM 98561) is a small, almost completely preserved tablet from Nineveh inscribed in Babylonian script. Study of the palaeography and find-spot suggest a pre-7th century date of the tablet. The tablet contains two rituals: one for protecting the king in his palace, and a second for protection on a journey or military campaign. The first ritual uses an incantation in garbled Sumerian addressed to the reed. The Akkadian incantations …

  • Prescriptions and Rituals for Happiness, Success, and Divine Favor

    Daniel Schwemer•ARTICLE•Journal of Cuneiform Studies•2013•Citada por: 1

  • The Ritual Tablet of Maqlû

    Daniel Schwemer•ARTICLE•Journal of Cuneiform Studies•2011

  • Entrusting the witches to Ḫumuṭ-tabal

    Open Access•Daniel Schwemer•ARTICLE•Iraq•2010

    The hitherto unpublished Late Babylonian fragment BM 47806 + adds another example to the group of rituals which counteract witchcraft by banning sorcerers to the netherworld. Šamaš is asked to hand them over, on his journey to the netherworld, to Ḫumuṭ-tabal, the ferryman of the dead. The edition of BM 47806 + is preceded by a brief overview of rituals of this type, including a discussion of the relationship between ritual burial of figurines – s…

  • The Chicago Maqlû fragment (A 7876)

    Open Access•Tzvi Abusch, Daniel Schwemer•ARTICLE•Iraq•2009

    The fragment A 7876 (Oriental Institute, Chicago) occupies a special position among the cuneiform sources of the ritual Maqlû . The six-column tablet, inscribed in the Neo-Assyrian script of the 8th and 7th centuries BC, originally contained the complete text of the series with its nine canonical tablets. Taking into account the relevant duplicate manuscripts the article offers an annotated edition of this fragment and compares its style and form…

  • The Storm-Gods of the Ancient Near East

    Daniel Schwemer•ARTICLE•Journal of Ancient Near Eastern…•2008•Citada por: 6

    In many regions of the ancient Near East, not least in Upper Mesopotamia, Syria and Anatolia where agriculture relied mainly on rainfall, storm-gods ranked among the most prominent gods in the local panthea or were even regarded as divine kings, ruling over the gods and bestowing kingship on the human ruler. While the Babylonian and Assyrian storm-god never held the highest position among the gods, he too belongs to the group of 'great gods' thro…

  • Witchcraft and war

    Open Access•Daniel Schwemer•ARTICLE•Iraq•2007

    War, and imminent battle in particular, put any Babylonian or Assyrian king, whose rule and security very much depended on successful campaigns, in a precarious situation. While careful military planning certainly helped to defeat one's enemies, victory in the end was determined by the gods. Before entering battle, oracles were consulted to make certain that the king's decisions had the gods' favour, and a number of other rituals could be perform…

  • Ritual and Politics in Ancient Mesopotamia

    Daniel Schwemer•ARTICLE•Journal of Ancient Near Eastern…•2007

  • The Storm-Gods of the Ancient Near East

    Daniel Schwemer•ARTICLE•Journal of Ancient Near Eastern…•2007•Citada por: 9

    In many regions of the ancient Near East, not least in Upper Mesopotamia, Syria and Anatolia where agriculture relied mainly on rainfall, storm-gods ranked among the most prominent gods in the local panthea or were even regarded as divine kings, ruling over the gods and bestowing kingship on the human ruler. While the Babylonian and Assyrian storm-god never held the highest position among the gods, he too belongs to the group of 'great gods' thro…

  • Ein akkadischer Liebeszauber aus Ḫattuša

    Daniel Schwemer•ARTICLE•Zeitschrift für Assyriologie und…•2004

    Die in Ḫattuša gefundene, bislang unbearbeitetete Tafel KBo. 36, 27 bietet akkadische Texte magisch-medizinischen Inhalts, darunter ein Potenzritual, das eine sonst unbekannte Beschwörung an Nanaja einschließt. Nanaja wird innerhalb dieser Beschwö-rung, die in der Tradition der aus Babylonien bekannten Divine Love Lyrics steht, auch als Kilili bezeichnet. Ein Exkurs widmet sich dem Überlieferungsbild akkadischer Texte aus Ḫattuša insgesamt

  • Akkadische Rituale aus Ḫattuša

    Joann Scurlock, Daniel Schwemer•ARTICLE•Journal of the American Oriental…•2000

  • The Storm-Gods of the Ancient Near East

    Daniel Schwemer•ARTICLE•Journal of Ancient Near Eastern…•2007•Citada por: 9

    In many regions of the ancient Near East, not least in Upper Mesopotamia, Syria and Anatolia where agriculture relied mainly on rainfall, storm-gods ranked among the most prominent gods in the local panthea or were even regarded as divine kings, ruling over the gods and bestowing kingship on the human ruler. While the Babylonian and Assyrian storm-god never held the highest position among the gods, he too belongs to the group of 'great gods' thro…

  • The Storm-Gods of the Ancient Near East

    Daniel Schwemer•ARTICLE•Journal of Ancient Near Eastern…•2008•Citada por: 6

    In many regions of the ancient Near East, not least in Upper Mesopotamia, Syria and Anatolia where agriculture relied mainly on rainfall, storm-gods ranked among the most prominent gods in the local panthea or were even regarded as divine kings, ruling over the gods and bestowing kingship on the human ruler. While the Babylonian and Assyrian storm-god never held the highest position among the gods, he too belongs to the group of 'great gods' thro…

  • Prescriptions and Rituals for Happiness, Success, and Divine Favor

    Daniel Schwemer•ARTICLE•Journal of Cuneiform Studies•2013•Citada por: 1

  • Akkadische Rituale aus Ḫattuša

    Joann Scurlock, Daniel Schwemer•ARTICLE•Journal of the American Oriental…•2000

  • Ein akkadischer Liebeszauber aus Ḫattuša

    Daniel Schwemer•ARTICLE•Zeitschrift für Assyriologie und…•2004

    Die in Ḫattuša gefundene, bislang unbearbeitetete Tafel KBo. 36, 27 bietet akkadische Texte magisch-medizinischen Inhalts, darunter ein Potenzritual, das eine sonst unbekannte Beschwörung an Nanaja einschließt. Nanaja wird innerhalb dieser Beschwö-rung, die in der Tradition der aus Babylonien bekannten Divine Love Lyrics steht, auch als Kilili bezeichnet. Ein Exkurs widmet sich dem Überlieferungsbild akkadischer Texte aus Ḫattuša insgesamt

  • Witchcraft and war

    Open Access•Daniel Schwemer•ARTICLE•Iraq•2007

    War, and imminent battle in particular, put any Babylonian or Assyrian king, whose rule and security very much depended on successful campaigns, in a precarious situation. While careful military planning certainly helped to defeat one's enemies, victory in the end was determined by the gods. Before entering battle, oracles were consulted to make certain that the king's decisions had the gods' favour, and a number of other rituals could be perform…

  • Ritual and Politics in Ancient Mesopotamia

    Daniel Schwemer•ARTICLE•Journal of Ancient Near Eastern…•2007

  • The Storm-Gods of the Ancient Near East

    Daniel Schwemer•ARTICLE•Journal of Ancient Near Eastern…•2007•Citada por: 9

    In many regions of the ancient Near East, not least in Upper Mesopotamia, Syria and Anatolia where agriculture relied mainly on rainfall, storm-gods ranked among the most prominent gods in the local panthea or were even regarded as divine kings, ruling over the gods and bestowing kingship on the human ruler. While the Babylonian and Assyrian storm-god never held the highest position among the gods, he too belongs to the group of 'great gods' thro…

  • The Storm-Gods of the Ancient Near East

    Daniel Schwemer•ARTICLE•Journal of Ancient Near Eastern…•2008•Citada por: 6

    In many regions of the ancient Near East, not least in Upper Mesopotamia, Syria and Anatolia where agriculture relied mainly on rainfall, storm-gods ranked among the most prominent gods in the local panthea or were even regarded as divine kings, ruling over the gods and bestowing kingship on the human ruler. While the Babylonian and Assyrian storm-god never held the highest position among the gods, he too belongs to the group of 'great gods' thro…

  • The Chicago Maqlû fragment (A 7876)

    Open Access•Tzvi Abusch, Daniel Schwemer•ARTICLE•Iraq•2009

    The fragment A 7876 (Oriental Institute, Chicago) occupies a special position among the cuneiform sources of the ritual Maqlû . The six-column tablet, inscribed in the Neo-Assyrian script of the 8th and 7th centuries BC, originally contained the complete text of the series with its nine canonical tablets. Taking into account the relevant duplicate manuscripts the article offers an annotated edition of this fragment and compares its style and form…

  • Entrusting the witches to Ḫumuṭ-tabal

    Open Access•Daniel Schwemer•ARTICLE•Iraq•2010

    The hitherto unpublished Late Babylonian fragment BM 47806 + adds another example to the group of rituals which counteract witchcraft by banning sorcerers to the netherworld. Šamaš is asked to hand them over, on his journey to the netherworld, to Ḫumuṭ-tabal, the ferryman of the dead. The edition of BM 47806 + is preceded by a brief overview of rituals of this type, including a discussion of the relationship between ritual burial of figurines – s…

  • The Ritual Tablet of Maqlû

    Daniel Schwemer•ARTICLE•Journal of Cuneiform Studies•2011

  • Protecting the King from Enemies, at Home and on Campaign

    Daniel Schwemer•ARTICLE•Zeitschrift für Assyriologie und…•2013

    Th 1905–4–9, 67 (BM 98561) is a small, almost completely preserved tablet from Nineveh inscribed in Babylonian script. Study of the palaeography and find-spot suggest a pre-7th century date of the tablet. The tablet contains two rituals: one for protecting the king in his palace, and a second for protection on a journey or military campaign. The first ritual uses an incantation in garbled Sumerian addressed to the reed. The Akkadian incantations …

  • Prescriptions and Rituals for Happiness, Success, and Divine Favor

    Daniel Schwemer•ARTICLE•Journal of Cuneiform Studies•2013•Citada por: 1

  • Rituale und Beschwörungen gegen Schadenzauber

    Daniel Schwemer•BOOK•Rituale und Beschwörungen Gegen…•2014

  • Any Evil, a Stalking Ghost, and the Bull-Headed Demon

    Daniel Schwemer•ARTICLE•Zeitschrift für Assyriologie und…•2020

    Based on first-millennium cuneiform manuscripts from Aššur, Babylon, and Uruk, this article offers an edition of a ritual against an illness conceptualized as the demon ‘Any Evil’. The text sheds light on how the catch-all figure Any Evil corresponds to the idea of a universal cure for any physical ailment, and how the rhetoric of the incantation articulates this relationship and facilitates the active participation of the patient. The ritual ins…

  • Nabû, the Avenger

    Daniel Schwemer•ARTICLE•Zeitschrift für Assyriologie und…•2021

    B 158 is a Seleucid-period manuscript of the bilingual Balaĝ prayer Ukkin-ta eš-bar til-la . The tablet, which was found at Babylon in 1902 and is edited here for the first time, contains major portions of text that have hitherto been unknown. The prayer is suffused with first-millennium Nabû theology and contains a unique literary request for revenge against the enemy in the mountain lands. The findspot of B 158 may shed light on the provenance …

  • Boğazköy’de Bulunan Yayımlanmamış Hititçe Tablet Parçaları

    Open Access•Yasemin Arikan, Daniel Schwemer•ARTICLE•Tarih İncelemeleri Dergisi•2022

    Çalışmanın konusunu, 1987 yılında Almanya’dan Türkiye’ye getirilen ve Ankara Anadolu Medeniyetleri Müzesi’nde korunan, Boğazköy’de yapılan ilk kazılarda bulunmuş, yayımlanmamış altı adet Hititçe tablet parçası oluşturmaktadır. Makale, bu çiviyazılı fragmanların paleografik yönden tarihlendirilmeleri ve dört adedinin Boğazköy’de bulunan yayımlanmış Hititçe metinler ile birleşme/bağlanma bilgilerini içermektedir. Ayrıca diğer iki fragman için bir d…

  • In memoriam Wolfgang Röllig

    Daniel Schwemer•ARTICLE•Die Welt des Orients•2023

  • Bīt mēseri at Aššur

    Open Access•Daniel Schwemer•ARTICLE•Zeitschrift für Assyriologie und…•2023

    A 191, a Neo-Assyrian tablet from the Haus des Beschwörungspriesters in Aššur, preserves instructions for the performance of an apotropaic ritual called Bīt mēseri (“house of enclosure”). The tablet, which is edited here for the first time, offers a version of the ceremony that is markedly different from the standard Bīt mēseri ritual known from other first-millennium sources found at Nineveh, Aššur, and various Babylonian sites. Whereas the core…

Ancient Near East History (14 obras) · Art (13 obras) · History (12 obras) · Ancient history (10 obras) · Ancient Egypt and Archaeology (8 obras) · Historical, Religious, and Philosophical Studies (8 obras) · Literature (7 obras) · Classics (6 obras) · History (5 obras) · Law (5 obras)

Ethnos_APP • Projeto Open Source • Licença MIT • Frontend v2.0.0 • Privacidade e Cookies • Documentação da API: api.ethnos.app/docs • Código da API: GitHub • DOI: 10.5281/zenodo.17049435 • Código do Frontend: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae