Peter Versteeg
Dados Biográficos
| ID | 654661 |
|---|---|
| NOME | Peter Versteeg |
| PRENOMES | Peter |
| SOBRENOME | Versteeg |
| ASSINATURA | VERSTEEG P |
| AFILIAÇÕES | VU University Amsterdam, Institute for the Study of Religion, Culture and Society |
| VERIFICADO | Não |
| TOTAL DE OBRAS | 9 |
| TOTAL DE CITAÇÕES | 34 |
| TOTAL COMO AUTOR | 9 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2005 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2017 |
| ÍNDICE H | 2 |
God changes people
One of the distinguishing characteristics of Evangelicalism is the conversion story. In this article we focus on the conversion stories of interviewees within the setting of several related Evangelical television programs broadcast in the Netherlands since the 1980s. We argue that the conversion story is construed through a particular view on and practice of authenticity. Thus we see that, in the televised conversion story, modes of authenticatio…
Contextual responses to interreligious encounters online
Increasingly, interreligious encounters occur through internet communication. The debate on the influence of internet communication on interreligious encounters is characterized by a contradiction between the theory of cyber-balkanization on the one hand and the theory of networked religion on the other. However, neither theory is contextualized and neither can therefore explain why an interreligious encounter results in either interreligious con…
Can we dance in this place?”
This article describes the developments of the EO Youth Day, a Dutch Christian mass event that attracts thousands of young people every year. It is argued that in the course of time, the EO Youth Day has changed from a modest and sober event characterized by a Calvinist outlook to an expressive 'hip' event with an evangelical swing. This change becomes especially visible when the first versions of the EO Youth Day in the 1970s are compared with m…
L'évolution liturgique comme réponse à la sécularisation
L'auteur de l'article se penche sur les rapports entre la sécularisation et l'incertitude rituelle en comparant entre deux Églises protestantes néerlandaises. Il soutient que les liturgies ne sont pas nécessairement le reflet de processus sociaux plus larges et que leur forme résulte plutôt d'une dynamique ecclésiale interne. Par ailleurs, au niveau des croyances, l'incertitude provoquee par la contestation de la valeur de la foi chrétienne est u…
Assessing Phenomenology in Anthropology
■ How did phenomenology inspire anthropology to re-evaluate its principal method: participant observation? This question is answered by exploring how phenomenology has contributed to the anthropological study of religion. The focus in this field is not only on the way people perceive but also how they experience the world. This allows for a view that does not treat experience of the world separately from cognition of the world. Religion can thus …
The Study of Religion in Departament of Social and Cultural Anthropology Vrije Universiteit Amsterdam
The authcrs of this artic analy the trajectory and the conterrporary moment of a group of profsors and reseamhers in Anthiopolcgy of Religion at the Departmmt of Social Anthropology at Free University of Amsterdam. They elabcrate a brief histcry of the constitution of the group in secord half of the Century in the decades of 1960 and 1970, the field resrch were devebped in different loca in the world, with theomtical marks also different. Nowaday…
O Estudo Da Religião No Departamento De Antropologia Social E Cultural Da Vrje Universiteit Em Amsterdã
Os autores neste artigo analisam a trajetó ria e o momento atual de um grupo de professores e pesquisadores em Antropologia da Religião radicado no departamento de Antropologia Social da Universidade Livre de Amsterdã . Fizeram uma breve Historia da constituição do grupo na segunda metade do século XX. Nas décadas de 1960 e 1970, as pesquisas de campo eram desenvolvidas em varias lugares do mundo, com marcos teóricos igualmente diversos. Atualmen…
A Prophetic Outsider
Society for the Anthropology of Religion
Assessing Phenomenology in Anthropology
■ How did phenomenology inspire anthropology to re-evaluate its principal method: participant observation? This question is answered by exploring how phenomenology has contributed to the anthropological study of religion. The focus in this field is not only on the way people perceive but also how they experience the world. This allows for a view that does not treat experience of the world separately from cognition of the world. Religion can thus …
God changes people
One of the distinguishing characteristics of Evangelicalism is the conversion story. In this article we focus on the conversion stories of interviewees within the setting of several related Evangelical television programs broadcast in the Netherlands since the 1980s. We argue that the conversion story is construed through a particular view on and practice of authenticity. Thus we see that, in the televised conversion story, modes of authenticatio…
Can we dance in this place?”
This article describes the developments of the EO Youth Day, a Dutch Christian mass event that attracts thousands of young people every year. It is argued that in the course of time, the EO Youth Day has changed from a modest and sober event characterized by a Calvinist outlook to an expressive 'hip' event with an evangelical swing. This change becomes especially visible when the first versions of the EO Youth Day in the 1970s are compared with m…
Contextual responses to interreligious encounters online
Increasingly, interreligious encounters occur through internet communication. The debate on the influence of internet communication on interreligious encounters is characterized by a contradiction between the theory of cyber-balkanization on the one hand and the theory of networked religion on the other. However, neither theory is contextualized and neither can therefore explain why an interreligious encounter results in either interreligious con…
Society for the Anthropology of Religion
A Prophetic Outsider
The Study of Religion in Departament of Social and Cultural Anthropology Vrije Universiteit Amsterdam
The authcrs of this artic analy the trajectory and the conterrporary moment of a group of profsors and reseamhers in Anthiopolcgy of Religion at the Departmmt of Social Anthropology at Free University of Amsterdam. They elabcrate a brief histcry of the constitution of the group in secord half of the Century in the decades of 1960 and 1970, the field resrch were devebped in different loca in the world, with theomtical marks also different. Nowaday…
O Estudo Da Religião No Departamento De Antropologia Social E Cultural Da Vrje Universiteit Em Amsterdã
Os autores neste artigo analisam a trajetó ria e o momento atual de um grupo de professores e pesquisadores em Antropologia da Religião radicado no departamento de Antropologia Social da Universidade Livre de Amsterdã . Fizeram uma breve Historia da constituição do grupo na segunda metade do século XX. Nas décadas de 1960 e 1970, as pesquisas de campo eram desenvolvidas em varias lugares do mundo, com marcos teóricos igualmente diversos. Atualmen…
L'évolution liturgique comme réponse à la sécularisation
L'auteur de l'article se penche sur les rapports entre la sécularisation et l'incertitude rituelle en comparant entre deux Églises protestantes néerlandaises. Il soutient que les liturgies ne sont pas nécessairement le reflet de processus sociaux plus larges et que leur forme résulte plutôt d'une dynamique ecclésiale interne. Par ailleurs, au niveau des croyances, l'incertitude provoquee par la contestation de la valeur de la foi chrétienne est u…
Assessing Phenomenology in Anthropology
■ How did phenomenology inspire anthropology to re-evaluate its principal method: participant observation? This question is answered by exploring how phenomenology has contributed to the anthropological study of religion. The focus in this field is not only on the way people perceive but also how they experience the world. This allows for a view that does not treat experience of the world separately from cognition of the world. Religion can thus …
Can we dance in this place?”
This article describes the developments of the EO Youth Day, a Dutch Christian mass event that attracts thousands of young people every year. It is argued that in the course of time, the EO Youth Day has changed from a modest and sober event characterized by a Calvinist outlook to an expressive 'hip' event with an evangelical swing. This change becomes especially visible when the first versions of the EO Youth Day in the 1970s are compared with m…
Contextual responses to interreligious encounters online
Increasingly, interreligious encounters occur through internet communication. The debate on the influence of internet communication on interreligious encounters is characterized by a contradiction between the theory of cyber-balkanization on the one hand and the theory of networked religion on the other. However, neither theory is contextualized and neither can therefore explain why an interreligious encounter results in either interreligious con…
God changes people
One of the distinguishing characteristics of Evangelicalism is the conversion story. In this article we focus on the conversion stories of interviewees within the setting of several related Evangelical television programs broadcast in the Netherlands since the 1980s. We argue that the conversion story is construed through a particular view on and practice of authenticity. Thus we see that, in the televised conversion story, modes of authenticatio…
Philosophy (8 obras) · Sociology (8 obras) · Religion and Society Interactions (7 obras) · Philosophy (5 obras) · Religious Tourism and Spaces (5 obras) · Anthropology (3 obras) · Art (3 obras) · Computer Science (3 obras) · Epistemology (3 obras) · Psychology (3 obras)