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Mary-Anne Plaatjies-Van Huffel

Dados Biográficos

ID6795045
NOMEMary-Anne Plaatjies-Van Huffel
PRENOMESMary-Anne Plaatjies
SOBRENOMEVan Huffel
ASSINATURAVAN HUFFEL M P
AFILIAÇÕESStellenbosch University
ORCID0000-0002-5356-7065
VERIFICADOSim
TOTAL DE OBRAS6
TOTAL DE CITAÇÕES0
TOTAL COMO AUTOR6
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO2012
ANO MAIS RECENTE DE PUBLICAÇÃO2021
ÍNDICE H0
  • Kerkhistoriese oorsig van die diskoers oor rasseverhoudinge en versoening in die Afrikaanse gereformeerde kerke (1990–2017)

    Open Access•Mary-Anne Plaatjies-Van Huffel•ARTICLE•Stellenbosch Theological Journal•2021

    A church-historical analysis of the discourse on race relations and reconciliation in the Afrikaans reformed churches (1990–2017)The Afrikaans Reformed Churches, namely the Dutch Reformed Church (DRC), Uniting Reformed Church in Southern Africa (URCSA), Nederduitsch Hervormde Kerk of Africa (NHKA) and the Reformed Churches in South Africa (RCSA) made choices regarding the theological justification of apartheid and/or the denouncement thereof. in …

  • Rethinking the reciprocity between lex credendi, lex orandi and lex vivendi

    Open Access•Mary-Anne Plaatjies-Van Huffel•ARTICLE•HTS Teologiese Studies /…•2020

    The Catholics order is from the way they worship to the way they behave ( lex orandi, lex credendi, lex vivendi ). Protestants, on the other hand, commence with the question, ‘What are we to believe?’ The Protestant order would therefore be lex credendi, lex orandi, lex vivendi. Lex credendi is the law of belief (what we believe). Lex orandi, lex credendi , literally means the law of prayer (the way we worship) is the law of belief (what we belie…

  • Blackness as an ontological symbol

    Open Access•Mary-Anne Plaatjies-Van Huffel•ARTICLE•Review & Expositor•2020

    This article focuses on Black liberation theology from a non-western perspective and suggests a deconstructive treatment of Black liberation theology, engaging Cone’s work critically. The critical question in reading texts on Black theology is whether poststructural theories on language, subjectivity, social processes, and institutions can identify areas and strategies for change with regard to Black liberation theology. James Cone was critical r…

  • Towards a theology of development in the Uniting Reformed Church in Southern Africa (URCSA)

    Open Access•Jacques Walter Beukes, Mary-Anne Plaatjies-Van Huffel et al.•ARTICLE•Missionalia•2016

    The Belhar Confession gained shape following the social injustices that resulted from the policy of apartheid. Whilst the former mission church's role during the apartheid regime was that of resistance, its role in a post-apartheid South African context was supposed to change to reconstruction and assistance. Given the current socio-economic situation and injustices, the Belhar Confession is now more than ever relevant and should therefore be the…

  • The Belhar Confession in its historical context

    Open Access•Mary-Anne Plaatjies-Van Huffel•ARTICLE•Nederduitse Gereformeerde…•2014

    In this article I work with the presupposition that the time has arrived that the Belhar Confession should be detached from being a document utilized for advocacy perusal only. The Belhar Confession should rather be interrogated as a historical document in the true sense of the word. This will be helpful in construing the Belhar Confession as a discursive instrument in the discourse on social justice issues both local and global. The article is d…

  • Die reis met kerkeenwording tussen die Verenigende Gereformeerde Kerk in Suider-Afrika en die Nederduitse Gereformeerde Kerk in Afrika

    Open Access•Mary-Anne Plaatjies-Van Huffel, Johan M Van der Merwe•ARTICLE•Verbum et Ecclesia•2012

    The journey to church unification between the Uniting Reformed Church in Southern Africa and the Dutch Reformed Church in Africa. The article gives a historical overview of judicial problems that the Dutch Reformed Church (DRMC) and the Dutch Reformed Church in Africa (DRCA) encountered in their journey to church unification. On 14 April 1994 the DRMC and the DRCA merged and the Uniting Reformed Church in Southern Africa (URCSA) came into being. …

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  • Die reis met kerkeenwording tussen die Verenigende Gereformeerde Kerk in Suider-Afrika en die Nederduitse Gereformeerde Kerk in Afrika

    Open Access•Mary-Anne Plaatjies-Van Huffel, Johan M Van der Merwe•ARTICLE•Verbum et Ecclesia•2012

    The journey to church unification between the Uniting Reformed Church in Southern Africa and the Dutch Reformed Church in Africa. The article gives a historical overview of judicial problems that the Dutch Reformed Church (DRMC) and the Dutch Reformed Church in Africa (DRCA) encountered in their journey to church unification. On 14 April 1994 the DRMC and the DRCA merged and the Uniting Reformed Church in Southern Africa (URCSA) came into being. …

  • The Belhar Confession in its historical context

    Open Access•Mary-Anne Plaatjies-Van Huffel•ARTICLE•Nederduitse Gereformeerde…•2014

    In this article I work with the presupposition that the time has arrived that the Belhar Confession should be detached from being a document utilized for advocacy perusal only. The Belhar Confession should rather be interrogated as a historical document in the true sense of the word. This will be helpful in construing the Belhar Confession as a discursive instrument in the discourse on social justice issues both local and global. The article is d…

  • Towards a theology of development in the Uniting Reformed Church in Southern Africa (URCSA)

    Open Access•Jacques Walter Beukes, Mary-Anne Plaatjies-Van Huffel et al.•ARTICLE•Missionalia•2016

    The Belhar Confession gained shape following the social injustices that resulted from the policy of apartheid. Whilst the former mission church's role during the apartheid regime was that of resistance, its role in a post-apartheid South African context was supposed to change to reconstruction and assistance. Given the current socio-economic situation and injustices, the Belhar Confession is now more than ever relevant and should therefore be the…

  • Rethinking the reciprocity between lex credendi, lex orandi and lex vivendi

    Open Access•Mary-Anne Plaatjies-Van Huffel•ARTICLE•HTS Teologiese Studies /…•2020

    The Catholics order is from the way they worship to the way they behave ( lex orandi, lex credendi, lex vivendi ). Protestants, on the other hand, commence with the question, ‘What are we to believe?’ The Protestant order would therefore be lex credendi, lex orandi, lex vivendi. Lex credendi is the law of belief (what we believe). Lex orandi, lex credendi , literally means the law of prayer (the way we worship) is the law of belief (what we belie…

  • Blackness as an ontological symbol

    Open Access•Mary-Anne Plaatjies-Van Huffel•ARTICLE•Review & Expositor•2020

    This article focuses on Black liberation theology from a non-western perspective and suggests a deconstructive treatment of Black liberation theology, engaging Cone’s work critically. The critical question in reading texts on Black theology is whether poststructural theories on language, subjectivity, social processes, and institutions can identify areas and strategies for change with regard to Black liberation theology. James Cone was critical r…

  • Kerkhistoriese oorsig van die diskoers oor rasseverhoudinge en versoening in die Afrikaanse gereformeerde kerke (1990–2017)

    Open Access•Mary-Anne Plaatjies-Van Huffel•ARTICLE•Stellenbosch Theological Journal•2021

    A church-historical analysis of the discourse on race relations and reconciliation in the Afrikaans reformed churches (1990–2017)The Afrikaans Reformed Churches, namely the Dutch Reformed Church (DRC), Uniting Reformed Church in Southern Africa (URCSA), Nederduitsch Hervormde Kerk of Africa (NHKA) and the Reformed Churches in South Africa (RCSA) made choices regarding the theological justification of apartheid and/or the denouncement thereof. in …

Law (6 obras) · Political science (6 obras) · Sociology (6 obras) · Philosophy (5 obras) · Theology (4 obras) · Christian Theology and Mission (3 obras) · Religion, Society, and Development (3 obras) · Confession (law) (2 obras) · Context (archaeology) (2 obras) · Economic Justice (2 obras)

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