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Julian N Hartt

Dados Biográficos

ID682148
NOMEJulian N Hartt
PRENOMESJulian N
SOBRENOMEHartt
ASSINATURAHARTT J N
AFILIAÇÕESCharlottesville, Virginia
VERIFICADONão
TOTAL DE OBRAS16
TOTAL DE CITAÇÕES1
TOTAL COMO AUTOR16
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1951
ANO MAIS RECENTE DE PUBLICAÇÃO1986
ÍNDICE H1
  • Reflections on Arthur Danto's Commentary

    Julian N Hartt•ARTICLE•New Literary History•1986

    A RTHUR DANTO provides a striking application of a modern/ classical distinction between causes and reasons. He suggests that religion recommends if not dictates giving up on the causes and settling for a systematic meaning of suffering. Here Danto exploits a conception of causality as antecedent efficient agency. Thus teleological explanation is excluded; the question Why? in application to any phenomenon is ruled invalid from the outset. Finali…

  • Theology as a Hermeneutical Salvaging of History

    Julian N Hartt•ARTICLE•New Literary History•1986•Citada por: 1

    T_ _HE TOPIC announced in the program of the conference is sufficiently general to cover the actual topic of this paper. If the general topic prompted expectations frustrated by the actual one, please accept my apologies. The fact is that I do not have the learning required even to conceive a proper treatment of the general topic. I know something about Christianity, substantially less about Judaism. About religion in general or as such, my ignor…

  • Beyond the Post-Modern Mind. Huston Smith

    Julian N Hartt•ARTICLE•The Journal of Religion•1985

  • Theological Investments in Story

    Julian N Hartt, JULIAN HARTT•ARTICLE•Journal of the American Academy…•1984

    THEOLOGICAL INVESTMENTS IN STORY: SOME COMMENTS ON RECENT DEVELOPMENTS AND SOME PROPOSALS Get access JULIAN HARTT JULIAN HARTT Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, Volume LII, Issue 1, March 1984, Pages 117–130, https://doi.org/10.1093/jaarel/LII.1.117 Published: 01 March 1984

  • Reply to Crites and Hauerwas

    Julian N Hartt, JULIAN HARTT•ARTICLE•Journal of the American Academy…•1984

    Stephen Crites and Stanley Hauerwas have richly honored me by taking my comments on their views with such seriousness. It is gratifying though not at all surprising that neither of them looks for cheap victories nor pursues implausible reconciliations of important disagreements. I thank them for these attitudinal benefactions as well as for their instructive comments on my views. Would that my besetting modesty allowed me to accept Crites's unila…

  • Faith in the Mystery of God

    Open Access•Maurice Wiles, Julian N Hartt•ARTICLE•Theology Today•1983

  • Faith and Reason

    Julian N Hartt, JULIAN HARTT et al.•ARTICLE•The Journal of Religion•1969

  • Christian Freedom Reconsidered

    Open Access•Julian N Hartt•ARTICLE•Harvard Theological Review•1967

    In this discussion I have taken up only one of Kierkegaard's writings, Philosophical Fragments (1844). I have not gone very far into the problems of Kierkegaard's intentions in the pseudonymous literature. I have assumed that he meant pretty much what he said in the Fragments ; but even if he did not, the issues there pursued are what they are, i.e., are worth someone's efforts

  • The Ethics of Dissent

    Open Access•Julian N Hartt•ARTICLE•Theology Today•1967

  • Time and Reality

    Open Access•Irving Malin, M Robbins Church et al.•ARTICLE•American Quarterly•1964

  • Critique of Religion and Philosophy

    Julian N Hartt, Walter Kaufmann•ARTICLE•The Philosophical Review•1961

  • The Significance of Despair in Contemporary Theology

    Open Access•Julian N Hartt•ARTICLE•Theology Today•1956

  • The Philosopher, the Prophet, and the Church

    Julian N Hartt•ARTICLE•The Journal of Religion•1955

  • Metaphysics, History, and Civilization

    Julian N Hartt•ARTICLE•The Journal of Religion•1953

  • Human Freedom and Divine Transcendence

    Julian N Hartt•ARTICLE•The Journal of Religion•1951

  • Some Metaphysical Gleanings from Prayer

    Julian N Hartt•ARTICLE•The Journal of Religion•1951

  • Theology as a Hermeneutical Salvaging of History

    Julian N Hartt•ARTICLE•New Literary History•1986•Citada por: 1

    T_ _HE TOPIC announced in the program of the conference is sufficiently general to cover the actual topic of this paper. If the general topic prompted expectations frustrated by the actual one, please accept my apologies. The fact is that I do not have the learning required even to conceive a proper treatment of the general topic. I know something about Christianity, substantially less about Judaism. About religion in general or as such, my ignor…

  • Human Freedom and Divine Transcendence

    Julian N Hartt•ARTICLE•The Journal of Religion•1951

  • Some Metaphysical Gleanings from Prayer

    Julian N Hartt•ARTICLE•The Journal of Religion•1951

  • Metaphysics, History, and Civilization

    Julian N Hartt•ARTICLE•The Journal of Religion•1953

  • The Philosopher, the Prophet, and the Church

    Julian N Hartt•ARTICLE•The Journal of Religion•1955

  • The Significance of Despair in Contemporary Theology

    Open Access•Julian N Hartt•ARTICLE•Theology Today•1956

  • Critique of Religion and Philosophy

    Julian N Hartt, Walter Kaufmann•ARTICLE•The Philosophical Review•1961

  • Time and Reality

    Open Access•Irving Malin, M Robbins Church et al.•ARTICLE•American Quarterly•1964

  • Christian Freedom Reconsidered

    Open Access•Julian N Hartt•ARTICLE•Harvard Theological Review•1967

    In this discussion I have taken up only one of Kierkegaard's writings, Philosophical Fragments (1844). I have not gone very far into the problems of Kierkegaard's intentions in the pseudonymous literature. I have assumed that he meant pretty much what he said in the Fragments ; but even if he did not, the issues there pursued are what they are, i.e., are worth someone's efforts

  • The Ethics of Dissent

    Open Access•Julian N Hartt•ARTICLE•Theology Today•1967

  • Faith and Reason

    Julian N Hartt, JULIAN HARTT et al.•ARTICLE•The Journal of Religion•1969

  • Faith in the Mystery of God

    Open Access•Maurice Wiles, Julian N Hartt•ARTICLE•Theology Today•1983

  • Theological Investments in Story

    Julian N Hartt, JULIAN HARTT•ARTICLE•Journal of the American Academy…•1984

    THEOLOGICAL INVESTMENTS IN STORY: SOME COMMENTS ON RECENT DEVELOPMENTS AND SOME PROPOSALS Get access JULIAN HARTT JULIAN HARTT Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, Volume LII, Issue 1, March 1984, Pages 117–130, https://doi.org/10.1093/jaarel/LII.1.117 Published: 01 March 1984

  • Reply to Crites and Hauerwas

    Julian N Hartt, JULIAN HARTT•ARTICLE•Journal of the American Academy…•1984

    Stephen Crites and Stanley Hauerwas have richly honored me by taking my comments on their views with such seriousness. It is gratifying though not at all surprising that neither of them looks for cheap victories nor pursues implausible reconciliations of important disagreements. I thank them for these attitudinal benefactions as well as for their instructive comments on my views. Would that my besetting modesty allowed me to accept Crites's unila…

  • Beyond the Post-Modern Mind. Huston Smith

    Julian N Hartt•ARTICLE•The Journal of Religion•1985

  • Reflections on Arthur Danto's Commentary

    Julian N Hartt•ARTICLE•New Literary History•1986

    A RTHUR DANTO provides a striking application of a modern/ classical distinction between causes and reasons. He suggests that religion recommends if not dictates giving up on the causes and settling for a systematic meaning of suffering. Here Danto exploits a conception of causality as antecedent efficient agency. Thus teleological explanation is excluded; the question Why? in application to any phenomenon is ruled invalid from the outset. Finali…

  • Theology as a Hermeneutical Salvaging of History

    Julian N Hartt•ARTICLE•New Literary History•1986•Citada por: 1

    T_ _HE TOPIC announced in the program of the conference is sufficiently general to cover the actual topic of this paper. If the general topic prompted expectations frustrated by the actual one, please accept my apologies. The fact is that I do not have the learning required even to conceive a proper treatment of the general topic. I know something about Christianity, substantially less about Judaism. About religion in general or as such, my ignor…

Philosophy (15 obras) · Theology (8 obras) · Epistemology (7 obras) · Download (6 obras) · Theology and Philosophy of Evil (6 obras) · Computer Science (5 obras) · Religious studies (5 obras) · World Wide Web (5 obras) · Art (4 obras) · Sociology (4 obras)

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