Lori Boornazian Diel
Dados Biográficos
| ID | 683185 |
|---|---|
| NOME | Lori Boornazian Diel |
| PRENOMES | Lori Boornazian |
| SOBRENOME | Diel |
| ASSINATURA | DIEL L B |
| AFILIAÇÕES | Texas Christian University |
| VERIFICADO | Não |
| TOTAL DE OBRAS | 16 |
| TOTAL DE CITAÇÕES | 70 |
| TOTAL COMO AUTOR | 16 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2003 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2026 |
| ÍNDICE H | 3 |
The Codex Borbonicus Veintena Imagery
The Codex Mendoza
"Lori Boornazian Diel. Review of "Painted Cloth
J eanette F avrot P eterson and K evin T erraciano , editors. The Florentine Codex
The Florentine Codex, also known as the General History of the Things of New Spain, was modeled after a European encyclopedia but applied to the Nahua world. Accordingly, this key source on Nahua culture is an expansive manuscript, consisting of over twenty-four hundred pages of Nahuatl text and Spanish translations, and illustrated with over two thousand paintings. Its contents are equally vast, with the titles for its twelve books conveying its…
The Lords of Tetzcoco
In The Lords of Tetzcoco, Bradley Benton provides a much-needed overview of sixteenth-century Tetzcoco and its Native nobility. Perhaps best known as the second most powerful city within the Aztec empire, Tetzcoco was the capital of the larger Acolhua domain, Acolhuacan, and sold itself as the intellectual and cultural hub of central Mexico. Benton’s concern is not so much on the preconquest reputation of the city but instead on how its Indigenou…
The Woman Who Turned into a Jaguar and Other Narratives of Native Women in Archives of Colonial Mexico
The Woman Who Turned into a Jaguar and Other Narratives of Native Women in Archives of Colonial Mexico." Colonial Latin American Review, 27(2), pp. 290–291
The Codex Mexicanus
Some sixty years after the Spanish conquest of Mexico, a group of Nahua intellectuals in Mexico City set about compiling an extensive book of miscellanea, which was recorded in pictorial form with alphabetic texts in Nahuatl clarifying some imagery or adding new information altogether. This manuscript, known as the Codex Mexicanus, includes records pertaining to the Aztec and Christian calendars, European medical astrology, a genealogy of the Ten…
The Codex Mexicanus
About 60 years after the Spanish invasion and conquest of Mexico, a group of Nahua intellectuals gathered in Tenochtitlan. On the very site of the heart of the Aztec empire stood a city of a new name: Mexico City, capital of New Spain. There the Nahuas set about compiling an extensive book of miscellanea, now known as the Codex Mexicanus. Owned by the Bibliothèque National de France, the codex includes records pertaining to the Christian and Azte…
The Codex Mexicanus Genealogy
Created in late sixteenth-century Mexico City, the Codex Mexicanus is an extensive bound book of miscellaneous contents, including a rare pictorial genealogy of the Tenochca dynastic lineage that traces the family line from its ancient origins to its colonial descendants. The Codex Mexicanus, as a whole, represents an attempt by its patrons and contributors to reconcile the Mexica past and the Christian present, and the inclusion of a genealogy i…
Códice Azoyú 2
Códice Azoyú 2: El señorío de Tlapa-Tlachinollan is an impressive set that achieves two significant goals: the publication of important primary sources pertaining to the Tlapanec region, and an explication of the region's history through analyses of its pictorial manuscripts.Located in the modern state of Guerrero, Tlapa-Tlachinollan was associated with the Tlapanec people and came under Mexica control in the fifteenth century. A number of import…
Nahua and Mixtec Pictorial Books
During the Late Postclassic period, Nahuas and Mixtecs kept pictorial books for multiple functions, with the two main genres being religion and history. The Spaniards must have understood the significance of these books for the native peoples because they had specifically targeted the royal archives and temples, burning the books that were housed inside. So successful were they that few pre-conquest manuscripts from western Mesoamerica survive. T…
Tell Me the Story of How I Conquered You
José Rabasa uses Codex Telleriano-Remensis folio 46r as a starting point for an exploration of the encounters that marked the early colonial period in New Spain and the debates these encounters sparked in Spain at the same time. He is interested in how indigenous intellectuals challenged the European ethnographic project into which they had been brought and compelled to participate. These ethnographies were carried out in highly charged political…
Manuscrito Del Aperreamiento (Manuscript of the Dogging)
The Manuscrito del aperreamiento (Manuscript of the Dogging), from Cholula ca. 1560, presents a graphic image of a dog attacking a bound indigenous priest. Certainly appalling to modern viewers, the work is often seen as an indictment against the Spaniards pictured. In this article, I consider this traditional interpretation and show that it is not entirely satisfactory. Though the Spaniards pictured in the Manuscrito were each accused of cruelti…
Till Death Do Us Part
Though infrequent, the inclusion of marriage statements in Aztec histories reveals the political nature of matrimony for elite Nahua rulers in Late Postclassic-period central Mexico. The rules governing these elite marriages were so standardized that unconventional marriages particularly stand out as strong political declarations. This article focuses on four case studies—two marriages that violated already established political alliances and two…
Women and Political Power
The Mixtecs of Colonial Oaxaca
This book is a history of the Mixtec Indians of southern Mexico, who in their own language call themselves Tay Nudzahui, of the rain place. These people were among the most populous cultural and language groups of Mesoamerica at the time of the Spanish conquest. This study focuses on several dozen Mixtec communities in the region of Oaxaca during the period from about 1540 to 1750. The work is largely based on an extraordinary collection of prima…
The Mixtecs of Colonial Oaxaca
This book is a history of the Mixtec Indians of southern Mexico, who in their own language call themselves Tay Nudzahui, of the rain place. These people were among the most populous cultural and language groups of Mesoamerica at the time of the Spanish conquest. This study focuses on several dozen Mixtec communities in the region of Oaxaca during the period from about 1540 to 1750. The work is largely based on an extraordinary collection of prima…
Till Death Do Us Part
Though infrequent, the inclusion of marriage statements in Aztec histories reveals the political nature of matrimony for elite Nahua rulers in Late Postclassic-period central Mexico. The rules governing these elite marriages were so standardized that unconventional marriages particularly stand out as strong political declarations. This article focuses on four case studies—two marriages that violated already established political alliances and two…
Tell Me the Story of How I Conquered You
José Rabasa uses Codex Telleriano-Remensis folio 46r as a starting point for an exploration of the encounters that marked the early colonial period in New Spain and the debates these encounters sparked in Spain at the same time. He is interested in how indigenous intellectuals challenged the European ethnographic project into which they had been brought and compelled to participate. These ethnographies were carried out in highly charged political…
The Codex Mexicanus
About 60 years after the Spanish invasion and conquest of Mexico, a group of Nahua intellectuals gathered in Tenochtitlan. On the very site of the heart of the Aztec empire stood a city of a new name: Mexico City, capital of New Spain. There the Nahuas set about compiling an extensive book of miscellanea, now known as the Codex Mexicanus. Owned by the Bibliothèque National de France, the codex includes records pertaining to the Christian and Azte…
The Codex Mexicanus Genealogy
Created in late sixteenth-century Mexico City, the Codex Mexicanus is an extensive bound book of miscellaneous contents, including a rare pictorial genealogy of the Tenochca dynastic lineage that traces the family line from its ancient origins to its colonial descendants. The Codex Mexicanus, as a whole, represents an attempt by its patrons and contributors to reconcile the Mexica past and the Christian present, and the inclusion of a genealogy i…
The Lords of Tetzcoco
In The Lords of Tetzcoco, Bradley Benton provides a much-needed overview of sixteenth-century Tetzcoco and its Native nobility. Perhaps best known as the second most powerful city within the Aztec empire, Tetzcoco was the capital of the larger Acolhua domain, Acolhuacan, and sold itself as the intellectual and cultural hub of central Mexico. Benton’s concern is not so much on the preconquest reputation of the city but instead on how its Indigenou…
The Woman Who Turned into a Jaguar and Other Narratives of Native Women in Archives of Colonial Mexico
The Woman Who Turned into a Jaguar and Other Narratives of Native Women in Archives of Colonial Mexico." Colonial Latin American Review, 27(2), pp. 290–291
The Codex Mexicanus
Some sixty years after the Spanish conquest of Mexico, a group of Nahua intellectuals in Mexico City set about compiling an extensive book of miscellanea, which was recorded in pictorial form with alphabetic texts in Nahuatl clarifying some imagery or adding new information altogether. This manuscript, known as the Codex Mexicanus, includes records pertaining to the Aztec and Christian calendars, European medical astrology, a genealogy of the Ten…
Manuscrito Del Aperreamiento (Manuscript of the Dogging)
The Manuscrito del aperreamiento (Manuscript of the Dogging), from Cholula ca. 1560, presents a graphic image of a dog attacking a bound indigenous priest. Certainly appalling to modern viewers, the work is often seen as an indictment against the Spaniards pictured. In this article, I consider this traditional interpretation and show that it is not entirely satisfactory. Though the Spaniards pictured in the Manuscrito were each accused of cruelti…
The Mixtecs of Colonial Oaxaca
This book is a history of the Mixtec Indians of southern Mexico, who in their own language call themselves Tay Nudzahui, of the rain place. These people were among the most populous cultural and language groups of Mesoamerica at the time of the Spanish conquest. This study focuses on several dozen Mixtec communities in the region of Oaxaca during the period from about 1540 to 1750. The work is largely based on an extraordinary collection of prima…
Women and Political Power
Till Death Do Us Part
Though infrequent, the inclusion of marriage statements in Aztec histories reveals the political nature of matrimony for elite Nahua rulers in Late Postclassic-period central Mexico. The rules governing these elite marriages were so standardized that unconventional marriages particularly stand out as strong political declarations. This article focuses on four case studies—two marriages that violated already established political alliances and two…
Manuscrito Del Aperreamiento (Manuscript of the Dogging)
The Manuscrito del aperreamiento (Manuscript of the Dogging), from Cholula ca. 1560, presents a graphic image of a dog attacking a bound indigenous priest. Certainly appalling to modern viewers, the work is often seen as an indictment against the Spaniards pictured. In this article, I consider this traditional interpretation and show that it is not entirely satisfactory. Though the Spaniards pictured in the Manuscrito were each accused of cruelti…
Nahua and Mixtec Pictorial Books
During the Late Postclassic period, Nahuas and Mixtecs kept pictorial books for multiple functions, with the two main genres being religion and history. The Spaniards must have understood the significance of these books for the native peoples because they had specifically targeted the royal archives and temples, burning the books that were housed inside. So successful were they that few pre-conquest manuscripts from western Mesoamerica survive. T…
Tell Me the Story of How I Conquered You
José Rabasa uses Codex Telleriano-Remensis folio 46r as a starting point for an exploration of the encounters that marked the early colonial period in New Spain and the debates these encounters sparked in Spain at the same time. He is interested in how indigenous intellectuals challenged the European ethnographic project into which they had been brought and compelled to participate. These ethnographies were carried out in highly charged political…
Códice Azoyú 2
Códice Azoyú 2: El señorío de Tlapa-Tlachinollan is an impressive set that achieves two significant goals: the publication of important primary sources pertaining to the Tlapanec region, and an explication of the region's history through analyses of its pictorial manuscripts.Located in the modern state of Guerrero, Tlapa-Tlachinollan was associated with the Tlapanec people and came under Mexica control in the fifteenth century. A number of import…
The Codex Mexicanus Genealogy
Created in late sixteenth-century Mexico City, the Codex Mexicanus is an extensive bound book of miscellaneous contents, including a rare pictorial genealogy of the Tenochca dynastic lineage that traces the family line from its ancient origins to its colonial descendants. The Codex Mexicanus, as a whole, represents an attempt by its patrons and contributors to reconcile the Mexica past and the Christian present, and the inclusion of a genealogy i…
The Codex Mexicanus
About 60 years after the Spanish invasion and conquest of Mexico, a group of Nahua intellectuals gathered in Tenochtitlan. On the very site of the heart of the Aztec empire stood a city of a new name: Mexico City, capital of New Spain. There the Nahuas set about compiling an extensive book of miscellanea, now known as the Codex Mexicanus. Owned by the Bibliothèque National de France, the codex includes records pertaining to the Christian and Azte…
The Woman Who Turned into a Jaguar and Other Narratives of Native Women in Archives of Colonial Mexico
The Woman Who Turned into a Jaguar and Other Narratives of Native Women in Archives of Colonial Mexico." Colonial Latin American Review, 27(2), pp. 290–291
The Codex Mexicanus
Some sixty years after the Spanish conquest of Mexico, a group of Nahua intellectuals in Mexico City set about compiling an extensive book of miscellanea, which was recorded in pictorial form with alphabetic texts in Nahuatl clarifying some imagery or adding new information altogether. This manuscript, known as the Codex Mexicanus, includes records pertaining to the Aztec and Christian calendars, European medical astrology, a genealogy of the Ten…
The Lords of Tetzcoco
In The Lords of Tetzcoco, Bradley Benton provides a much-needed overview of sixteenth-century Tetzcoco and its Native nobility. Perhaps best known as the second most powerful city within the Aztec empire, Tetzcoco was the capital of the larger Acolhua domain, Acolhuacan, and sold itself as the intellectual and cultural hub of central Mexico. Benton’s concern is not so much on the preconquest reputation of the city but instead on how its Indigenou…
J eanette F avrot P eterson and K evin T erraciano , editors. The Florentine Codex
The Florentine Codex, also known as the General History of the Things of New Spain, was modeled after a European encyclopedia but applied to the Nahua world. Accordingly, this key source on Nahua culture is an expansive manuscript, consisting of over twenty-four hundred pages of Nahuatl text and Spanish translations, and illustrated with over two thousand paintings. Its contents are equally vast, with the titles for its twelve books conveying its…
"Lori Boornazian Diel. Review of "Painted Cloth
The Codex Mendoza
The Codex Borbonicus Veintena Imagery
Latin American history and culture (15 obras) · History (13 obras) · Art (10 obras) · Archaeology (9 obras) · Colonialism (9 obras) · Historical Studies in Latin America (8 obras) · History (8 obras) · Law (8 obras) · Political science (8 obras) · Ancient history (7 obras)