Hsien-Chung Lee
Dados Biográficos
| ID | 6906756 |
|---|---|
| NOME | Hsien-Chung Lee |
| PRENOMES | Hsien-Chung |
| SOBRENOME | Lee |
| ASSINATURA | LEE H |
| AFILIAÇÕES | National Taiwan University |
| VERIFICADO | Não |
| TOTAL DE OBRAS | 4 |
| TOTAL DE CITAÇÕES | 0 |
| OBRAS COMO AUTOR | 4 |
| OBRAS COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2012 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2021 |
| ÍNDICE H | 0 |
Considering the Present from the Past
Pre-Qin era Mohist thought was endowed with a Confucian legacy as well as a critical eye and a unique set of ideas. These ideas later affected Legalist thought and attracted criticism from Mencius, Xunzi, and Zhuangzi, and many disputes arose thereafter between the later Mohists. Mohist thought can be broadly characterized as possessing distinctively ethical, rational, and practical features, and we can identify three main aspects of the modern t…
Using ‘thought units’ to apply the method of creative hermeneutics
指物」與「齊物」的認知觀點比較/Comparison of the Cognitive Perspective of “Referring to Things” and “Equality of Things”
摘要「指物」是名家公孫龍的觀點,「齊物」是道家莊子的看法。莊子在〈齊物論〉中強烈批評公孫龍的「指物」思想。公孫龍的〈指物論〉基本上是主客二元認知模式,而莊子〈齊物論〉的認知觀點則是「道通為一」的感通模式。本文從認知的目的、方式、結果等方面進行比較;說明「指物」的認知觀點容易走入懷疑或不可知論,而莊子的「齊物」觀點,雖有神秘色彩,但在認知方法上,提供了階段性的「整體把握」。「指物」與「齊物」的認知觀點,在傳統中國哲學認知問題上具有相輔相成的意義。關鍵詞:指物、齊物、主客二元、道通為一While Gong Sun Longzi advocated the cognitive perspective of “referring to things”, (zhi wu 指物) Zhuangzi advocated the cognitive position of “equality of things” (qi wu 齊物), which strongly criticized the for…
指物」與「齊物」的認知觀點比較/Comparison of the Cognitive Perspective of “Referring to Things” and “Equality of Things”
摘要「指物」是名家公孫龍的觀點,「齊物」是道家莊子的看法。莊子在〈齊物論〉中強烈批評公孫龍的「指物」思想。公孫龍的〈指物論〉基本上是主客二元認知模式,而莊子〈齊物論〉的認知觀點則是「道通為一」的感通模式。本文從認知的目的、方式、結果等方面進行比較;說明「指物」的認知觀點容易走入懷疑或不可知論,而莊子的「齊物」觀點,雖有神秘色彩,但在認知方法上,提供了階段性的「整體把握」。「指物」與「齊物」的認知觀點,在傳統中國哲學認知問題上具有相輔相成的意義。關鍵詞:指物、齊物、主客二元、道通為一While Gong Sun Longzi advocated the cognitive perspective of “referring to things”, (zhi wu 指物) Zhuangzi advocated the cognitive position of “equality of things” (qi wu 齊物), which strongly criticized the for…
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指物」與「齊物」的認知觀點比較/Comparison of the Cognitive Perspective of “Referring to Things” and “Equality of Things”
摘要「指物」是名家公孫龍的觀點,「齊物」是道家莊子的看法。莊子在〈齊物論〉中強烈批評公孫龍的「指物」思想。公孫龍的〈指物論〉基本上是主客二元認知模式,而莊子〈齊物論〉的認知觀點則是「道通為一」的感通模式。本文從認知的目的、方式、結果等方面進行比較;說明「指物」的認知觀點容易走入懷疑或不可知論,而莊子的「齊物」觀點,雖有神秘色彩,但在認知方法上,提供了階段性的「整體把握」。「指物」與「齊物」的認知觀點,在傳統中國哲學認知問題上具有相輔相成的意義。關鍵詞:指物、齊物、主客二元、道通為一While Gong Sun Longzi advocated the cognitive perspective of “referring to things”, (zhi wu 指物) Zhuangzi advocated the cognitive position of “equality of things” (qi wu 齊物), which strongly criticized the for…
指物」與「齊物」的認知觀點比較/Comparison of the Cognitive Perspective of “Referring to Things” and “Equality of Things”
摘要「指物」是名家公孫龍的觀點,「齊物」是道家莊子的看法。莊子在〈齊物論〉中強烈批評公孫龍的「指物」思想。公孫龍的〈指物論〉基本上是主客二元認知模式,而莊子〈齊物論〉的認知觀點則是「道通為一」的感通模式。本文從認知的目的、方式、結果等方面進行比較;說明「指物」的認知觀點容易走入懷疑或不可知論,而莊子的「齊物」觀點,雖有神秘色彩,但在認知方法上,提供了階段性的「整體把握」。「指物」與「齊物」的認知觀點,在傳統中國哲學認知問題上具有相輔相成的意義。關鍵詞:指物、齊物、主客二元、道通為一While Gong Sun Longzi advocated the cognitive perspective of “referring to things”, (zhi wu 指物) Zhuangzi advocated the cognitive position of “equality of things” (qi wu 齊物), which strongly criticized the for…
Using ‘thought units’ to apply the method of creative hermeneutics
Considering the Present from the Past
Pre-Qin era Mohist thought was endowed with a Confucian legacy as well as a critical eye and a unique set of ideas. These ideas later affected Legalist thought and attracted criticism from Mencius, Xunzi, and Zhuangzi, and many disputes arose thereafter between the later Mohists. Mohist thought can be broadly characterized as possessing distinctively ethical, rational, and practical features, and we can identify three main aspects of the modern t…
Epistemology (4 obras) · Philosophy (4 obras) · Chinese history and philosophy (3 obras) · Computer Science (3 obras) · Language, Metaphor, and Cognition (3 obras) · Linguistics (3 obras) · Sociology (3 obras) · Agnosticism (2 obras) · Artificial Intelligence (2 obras) · Classical Philosophy and Thought (2 obras)