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Mary Strong

Dados Biográficos

ID78172
NOMEMary Strong
PRENOMESMary
SOBRENOMEStrong
ASSINATURASTRONG M
AFILIAÇÕESMaricopa Community Colleges - Glendale Community College
ORCID0000-0002-7288-6475
VERIFICADOSim
TOTAL DE OBRAS33
TOTAL DE CITAÇÕES15
TOTAL COMO AUTOR32
TOTAL COMO EDITOR1
PRIMEIRO ANO DE PUBLICAÇÃO1932
ANO MAIS RECENTE DE PUBLICAÇÃO2026
ÍNDICE H2
  • Should teacher observation systems be used for making high-stakes decisions

    Open Access•Mary Strong, Michael Strong et al.•ARTICLE•Education Policy Analysis Archives•2026

    This study questions the suitability of teaching observation data for making high-stakes decisions that affect teachers. We define suitability (the extent to which intended purposes are advanced without causing undue harm) and argue that it fundamentally depends on the technical properties of the data produced by an observation system, which, in turn, depend on the attributes designed into the system. We conducted an experiment to understand bett…

  • “Would you buy less charcoal if…”

    Open Access•Mary Strong, Julie A Silva•ARTICLE•Energy Research & Social Science•2025

  • Capabilities, place, and wellbeing in conservation spaces

    Open Access•Julie A Silva, Mary Strong•ARTICLE•Environment and Planning E Nature…•2025•Citada por: 1•Referências: 77

    Using case studies from Namibia and Mozambique, we examine how regulations against hunting impact person-place relationships and affect multidimensional wellbeing in conservation spaces. We combine Amartya Sen's capability approach with theories of place, using Chris de Wet's concept of disemplacement to investigate the ways conservation efforts affect rural quality of life. We find conservation and place-making become incompatible if people are …

  • In Pursuit of Socially Just Conservation

    Open Access•Julie A Silva, Mary Strong•ARTICLE•Annals of the American…•2025•Referências: 76

    Aligning Amartya Sen’s capability approach with the concept of place attachment provides a promising way to make comparative assessments of conservation-related impacts on human well-being. Members of Indigenous communities managed their physical environment long before Western-inspired conservation initiatives imposed external practices, making it a matter of justice to consider conservation’s effects on specific groups. Evaluating well-being in…

  • We would like this place to be a town’

    Open Access•Mary Strong, Julie A Silva•ARTICLE•World Development Perspectives•2021•Citada por: 2•Referências: 15

  • Examining aspiration’s imprint on the landscape

    Open Access•Julie A Silva, Tatiana Loboda et al.•ARTICLE•Global Environmental Change•2018•Citada por: 5•Referências: 18

    This paper explores the role of aspirational capacity, one cognitive dimension of well-being, as a driver of deforestation among rural smallholders living in or near Mozambique’s portion of the Great Limpopo Transfrontier Park. Integrating analyses of remote sensing, socio-economic, and semi-structured interview data within a theoretical framework drawn from Amartya Sen’s capability approach, we examine land use decisions in the context of the av…

  • Rebuilding shattered worlds

    Mary Strong, Michael Strong•ARTICLE•Journal of Cultural Geography•2017

    Rebuilding shattered worlds: creating community by voicing the past." Journal of Cultural Geography, 34(2), pp. 268–269

  • People, place, and animals

    Mary Strong•ARTICLE•African Geographical Review•2017•Citada por: 6•Referências: 12

    Conservation has the potential to negatively impact nearby communities through readily measurable losses, like economic livelihoods, and those less tangible, like cultural identity and a sense of place-based heritage. In this paper, I analyze interviews with residents living in the border zone of Mozambique’s Limpopo National Park to identify the invisible losses of conservation. Using disemplacement as a critical lens, I illustrate how conservat…

  • Art, Nature, and Religion in the Central Andes

    Open Access•Mary Strong•ARTICLE•Visual Anthropology Review•2014

  • Viewpoints

    Mary Strong, Laena Wilder•BOOK•Viewpoints•2009

    Early in its history, anthropology was a visual as well as verbal discipline. But as time passed, visually oriented professionals became a minority among their colleagues, and most anthropologists used written words rather than audiovisual modes as their professional means of communication. Today, however, contemporary electronic and interactive media once more place visual anthropologists and anthropologically oriented artists within the mainstr…

  • Compadre

    Mary Strong•ARTICLE•Visual Anthropology•2008

  • Powers Within

    Mary Strong•ARTICLE•Visual Anthropology•2003•Referências: 10

    The commonly held contemporary vision of Andean spirituality as expressed in art results from collaborations between anthropologists, artists and image-makers of both persuasions over many generations. Throughout its history, this tradition has displayed a multiethnic character. Images of animals and elements of nature have particular importance, especially those which inspire awe and fear. Modern communication systems may reverse a general trend…

  • Introduction

    Mary Strong•ARTICLE•Visual Anthropology•2003

  • Society for Visual Anthropology

    Open Access•Mary Strong, Anne Zeller•ARTICLE•Anthropology News•2002

  • Society for Visual Anthropology and Middle East Section

    Open Access•Mary Strong, Daniel Varisco et al.•ARTICLE•Anthropology News•2002

  • Society for Visual Anthropology

    Open Access•Mary Strong, Jef Himpele•ARTICLE•Anthropology News•2001

  • Society for Visual Anthropology

    Open Access•Mary Strong, Lakshmi Fjord•ARTICLE•Anthropology News•2001

  • Society for Visual Anthropology

    Open Access•Mary Strong, Harold E L Prins et al.•ARTICLE•Anthropology News•2001

  • Society for Visual Anthropology

    Open Access•Mary Strong, Kimowan Mclain•ARTICLE•Anthropology News•2001

  • Society for Visual Anthropology

    Open Access•Guven Witteveen, Guven Peter Witteveen et al.•ARTICLE•Anthropology News•2000

  • Society for Visual Anthropology

    Open Access•Mary Strong, Harald E L Prins et al.•ARTICLE•Anthropology News•2000

  • Society for Visual Anthropology

    Open Access•Mary Strong, Richard Chalfen•ARTICLE•Anthropology News•2000

  • Society for Visual Anthropology

    Open Access•Mary Strong, Cynthia Close•ARTICLE•Anthropology News•2000

  • Society for Visual Anthropology

    Open Access•Mary Strong, Jeffrey Ruoff•ARTICLE•Anthropology News•2000

  • Society for Visual Anthropology

    Open Access•Allison Jablonko, Mary Strong•ARTICLE•Anthropology News•2000

Próximo
  • People, place, and animals

    Mary Strong•ARTICLE•African Geographical Review•2017•Citada por: 6•Referências: 12

    Conservation has the potential to negatively impact nearby communities through readily measurable losses, like economic livelihoods, and those less tangible, like cultural identity and a sense of place-based heritage. In this paper, I analyze interviews with residents living in the border zone of Mozambique’s Limpopo National Park to identify the invisible losses of conservation. Using disemplacement as a critical lens, I illustrate how conservat…

  • Examining aspiration’s imprint on the landscape

    Open Access•Julie A Silva, Tatiana Loboda et al.•ARTICLE•Global Environmental Change•2018•Citada por: 5•Referências: 18

    This paper explores the role of aspirational capacity, one cognitive dimension of well-being, as a driver of deforestation among rural smallholders living in or near Mozambique’s portion of the Great Limpopo Transfrontier Park. Integrating analyses of remote sensing, socio-economic, and semi-structured interview data within a theoretical framework drawn from Amartya Sen’s capability approach, we examine land use decisions in the context of the av…

  • We would like this place to be a town’

    Open Access•Mary Strong, Julie A Silva•ARTICLE•World Development Perspectives•2021•Citada por: 2•Referências: 15

  • Capabilities, place, and wellbeing in conservation spaces

    Open Access•Julie A Silva, Mary Strong•ARTICLE•Environment and Planning E Nature…•2025•Citada por: 1•Referências: 77

    Using case studies from Namibia and Mozambique, we examine how regulations against hunting impact person-place relationships and affect multidimensional wellbeing in conservation spaces. We combine Amartya Sen's capability approach with theories of place, using Chris de Wet's concept of disemplacement to investigate the ways conservation efforts affect rural quality of life. We find conservation and place-making become incompatible if people are …

  • Society for Visual Anthropology

    Open Access•Mary Strong•ARTICLE•Anthropology News•2000•Citada por: 1

  • Otelia Cromwell, Lorenzo Dow Turner, and Eva B. Dykes, Readings from Negro Authors for Schools and Colleges

    Mary Strong, Mary Louise Strong•ARTICLE•The Journal of Negro History•1932

  • Two Continuing Education Models for Preparing Teachers to Use Whole Language

    Open Access•Maribeth Henney, Mary Strong•ARTICLE•Psychological Reports•1993

  • Two Continuing Education Models for Preparing Teachers to use Whole Language

    Open Access•Maribeth Henney, Mary Strong et al.•ARTICLE•Psychological Reports•1993

    For teachers in two school systems, a longer initial in-service training time with four follow-up meetings throughout the school year was more effective in increasing knowledge and applications of whole language philosophy than a shorter initial training time with follow-up meetings twice a month for two semesters. A shorter initial training with more frequent follow-up meetings resulted in a more favorable attitude toward whole language

  • Between Two Islands

    Open Access•Mary Strong•ARTICLE•American Ethnologist•1994

  • Big pictures

    Mary Strong•ARTICLE•Visual Anthropology•1998•Referências: 3

    Long‐term collaborative participant observation of street murals in New York City shows many ways in which aspects of culture are flexible and mutable. Even the concept of self‐defined ethnic identity, supposedly a bedrock notion within culture, changes greatly. Ethnic identity moves back and forth across a continuum, extremely exclusive at one end and comprehensive at the other. The degree of exclusivity or comprehensiveness depends on the mural…

  • Society for Visual Anthropology

    Open Access•Guven Witteveen, Guven Peter Witteveen et al.•ARTICLE•Anthropology News•2000

  • Society for Visual Anthropology

    Open Access•Mary Strong, Harald E L Prins et al.•ARTICLE•Anthropology News•2000

  • Society for Visual Anthropology

    Open Access•Mary Strong, Richard Chalfen•ARTICLE•Anthropology News•2000

  • Society for Visual Anthropology

    Open Access•Mary Strong, Cynthia Close•ARTICLE•Anthropology News•2000

  • Society for Visual Anthropology

    Open Access•Mary Strong, Jeffrey Ruoff•ARTICLE•Anthropology News•2000

  • Society for Visual Anthropology

    Open Access•Allison Jablonko, Mary Strong•ARTICLE•Anthropology News•2000

  • Society for Visual Anthropology

    Open Access•Mary Strong, Malcolm Collier•ARTICLE•Anthropology News•2000

  • Society for Visual Anthropology

    Open Access•Richard Chalfen, Mary Strong•ARTICLE•Anthropology News•2000

  • Society for Visual Anthropology

    Open Access•Mary Strong•ARTICLE•Anthropology News•2000•Citada por: 1

  • Society for Visual Anthropology

    Open Access•Mary Strong, Jef Himpele•ARTICLE•Anthropology News•2001

  • Society for Visual Anthropology

    Open Access•Mary Strong, Lakshmi Fjord•ARTICLE•Anthropology News•2001

  • Society for Visual Anthropology

    Open Access•Mary Strong, Harold E L Prins et al.•ARTICLE•Anthropology News•2001

  • Society for Visual Anthropology

    Open Access•Mary Strong, Kimowan Mclain•ARTICLE•Anthropology News•2001

  • Society for Visual Anthropology

    Open Access•Mary Strong, Anne Zeller•ARTICLE•Anthropology News•2002

  • Society for Visual Anthropology and Middle East Section

    Open Access•Mary Strong, Daniel Varisco et al.•ARTICLE•Anthropology News•2002

  • Powers Within

    Mary Strong•ARTICLE•Visual Anthropology•2003•Referências: 10

    The commonly held contemporary vision of Andean spirituality as expressed in art results from collaborations between anthropologists, artists and image-makers of both persuasions over many generations. Throughout its history, this tradition has displayed a multiethnic character. Images of animals and elements of nature have particular importance, especially those which inspire awe and fear. Modern communication systems may reverse a general trend…

  • Introduction

    Mary Strong•ARTICLE•Visual Anthropology•2003

  • Compadre

    Mary Strong•ARTICLE•Visual Anthropology•2008

  • Viewpoints

    Mary Strong, Laena Wilder•BOOK•Viewpoints•2009

    Early in its history, anthropology was a visual as well as verbal discipline. But as time passed, visually oriented professionals became a minority among their colleagues, and most anthropologists used written words rather than audiovisual modes as their professional means of communication. Today, however, contemporary electronic and interactive media once more place visual anthropologists and anthropologically oriented artists within the mainstr…

  • Art, Nature, and Religion in the Central Andes

    Open Access•Mary Strong•ARTICLE•Visual Anthropology Review•2014

Sociology (25 obras) · Anthropology (18 obras) · Computer Science (18 obras) · History (15 obras) · Photography and Visual Culture (15 obras) · Citation (13 obras) · Ethnography (13 obras) · Library science (13 obras) · Visual anthropology (13 obras) · Geography (9 obras)

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