Patricia W Romero
Dados Biográficos
| ID | 78567 |
|---|---|
| NOME | Patricia W Romero |
| PRENOMES | Patricia W |
| SOBRENOME | Romero |
| ASSINATURA | ROMERO P W |
| AFILIAÇÕES | Johns Hopkins University |
| VERIFICADO | Não |
| TOTAL DE OBRAS | 15 |
| TOTAL DE CITAÇÕES | 36 |
| TOTAL COMO AUTOR | 15 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1976 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2012 |
| ÍNDICE H | 3 |
Seyyid Said bin Sultan BuSaid of Oman and Zanzibar
Seyyid Said bin Sultan BuSaid, ruler of Oman (1806–1856) and of Oman and Zanzibar (1836–1856) owed his Omani throne to his fraternal aunt. He married her daughter, his cousin, and cast a wide net for nocturnal partners—slaves from mainly the Black Sea and Abyssinia. He married two Persian royals, and courted the Queen of Madagascar. This paper covers the major events in Said's life from the death of his father, Sultan, in 1904 when his aunt stepp…
Kwaheri
Kwaheri Patricia W. Romero The time has come to say goodbye to the Journal of Colonialism and Colonial History and to the many subscribers and readers who have either followed us since we began publishing in 2000 or have joined us along the way. I am stepping down as editor and retiring from the academy. Before signing off, I want to retrace the route that the journal and I took in reaching this point. While these final words will not include all…
Encounter at the Cape
“Encounter at the Cape: French Huguenots, the Khoi and Other People of Color”1 Patricia Romero Much has been written about the paradox surrounding the Europeans of both Catholic and Protestant faiths who, through religious beliefs supported directly or indirectly by imperialistic and economic motives, justified forced labor and slavery on people of color in the Eastern and New World territories they occupied. In addition, there is a considerable …
Memory and Identity
Reviewed by: Memory and Identity: The Huguenots in France and the Atlantic Diaspora Patricia W. Romero Memory and Identity: The Huguenots in France and the Atlantic Diaspora. Edited by Bertrand Van Ruymbeke and Randy J. Sparks. Columbia: University of South Carolina Press, 2003. This is an uneven volume that is an outgrowth of a conference held at the College of Charleston in 1997. As in any symposium that attempts to focus on a specific group ra…
Women in Sub-Saharan Africa
Lamu
African Voices, African Lives
Women's Voices on Africa
An anthology of Victorian women's writings on Africa. It offers an overview of the roles of women as scholars, missionaries, adventurers, spies and journalists, and gathers examples of their ground-breaking scholarly treatises, popular accounts, letters, articles and adventure stories
European Women and the Second British Empire
The Afro-American Jeremiad
Life Histories of African Women
Horn and Crescent
Possible sources for the origin of gold as an economic and social vehicle for women in lamu (Kenya)
Opening ParagraphLamu today is composed of several ethnic groups with an affinity for gold: the Afro-Arab old families who intermarried with the BuSaid ruling class from Oman and Zanzibar; Hadrami newcomers from southern Arabia; and the slaves of these groups, all of whom came from central Africa. In addition, there are Bohra Indians (only a few remain of the two hundred or so earlier in the century), two Parsees, and one remaining Ismaili family…
Where Have all the Slaves Gone?’ Emancipation and Post-Emancipation in Lamu, Kenya
The legal emancipation of slaves in Zanzibar and on the Swahili coast of Kenya was enacted in 1907, but the measure was not enforced on Lamu Island until 1910. The slave-owners of Lamu were already in dire straits from the decline of their plantations on the mainland and from the changes accompanying colonial rule which, by contrast with Mombasa, left Lamu Island as an economic backwater. They were little inclined to co-operate with the provision…
W.E.B. DuBois, Pan-Africanists, and Africa 1963-1973
Where Have all the Slaves Gone?’ Emancipation and Post-Emancipation in Lamu, Kenya
The legal emancipation of slaves in Zanzibar and on the Swahili coast of Kenya was enacted in 1907, but the measure was not enforced on Lamu Island until 1910. The slave-owners of Lamu were already in dire straits from the decline of their plantations on the mainland and from the changes accompanying colonial rule which, by contrast with Mombasa, left Lamu Island as an economic backwater. They were little inclined to co-operate with the provision…
Horn and Crescent
African Voices, African Lives
Possible sources for the origin of gold as an economic and social vehicle for women in lamu (Kenya)
Opening ParagraphLamu today is composed of several ethnic groups with an affinity for gold: the Afro-Arab old families who intermarried with the BuSaid ruling class from Oman and Zanzibar; Hadrami newcomers from southern Arabia; and the slaves of these groups, all of whom came from central Africa. In addition, there are Bohra Indians (only a few remain of the two hundred or so earlier in the century), two Parsees, and one remaining Ismaili family…
Seyyid Said bin Sultan BuSaid of Oman and Zanzibar
Seyyid Said bin Sultan BuSaid, ruler of Oman (1806–1856) and of Oman and Zanzibar (1836–1856) owed his Omani throne to his fraternal aunt. He married her daughter, his cousin, and cast a wide net for nocturnal partners—slaves from mainly the Black Sea and Abyssinia. He married two Persian royals, and courted the Queen of Madagascar. This paper covers the major events in Said's life from the death of his father, Sultan, in 1904 when his aunt stepp…
Women in Sub-Saharan Africa
W.E.B. DuBois, Pan-Africanists, and Africa 1963-1973
Where Have all the Slaves Gone?’ Emancipation and Post-Emancipation in Lamu, Kenya
The legal emancipation of slaves in Zanzibar and on the Swahili coast of Kenya was enacted in 1907, but the measure was not enforced on Lamu Island until 1910. The slave-owners of Lamu were already in dire straits from the decline of their plantations on the mainland and from the changes accompanying colonial rule which, by contrast with Mombasa, left Lamu Island as an economic backwater. They were little inclined to co-operate with the provision…
Possible sources for the origin of gold as an economic and social vehicle for women in lamu (Kenya)
Opening ParagraphLamu today is composed of several ethnic groups with an affinity for gold: the Afro-Arab old families who intermarried with the BuSaid ruling class from Oman and Zanzibar; Hadrami newcomers from southern Arabia; and the slaves of these groups, all of whom came from central Africa. In addition, there are Bohra Indians (only a few remain of the two hundred or so earlier in the century), two Parsees, and one remaining Ismaili family…
Life Histories of African Women
Horn and Crescent
The Afro-American Jeremiad
Women's Voices on Africa
An anthology of Victorian women's writings on Africa. It offers an overview of the roles of women as scholars, missionaries, adventurers, spies and journalists, and gathers examples of their ground-breaking scholarly treatises, popular accounts, letters, articles and adventure stories
European Women and the Second British Empire
African Voices, African Lives
Lamu
Women in Sub-Saharan Africa
Memory and Identity
Reviewed by: Memory and Identity: The Huguenots in France and the Atlantic Diaspora Patricia W. Romero Memory and Identity: The Huguenots in France and the Atlantic Diaspora. Edited by Bertrand Van Ruymbeke and Randy J. Sparks. Columbia: University of South Carolina Press, 2003. This is an uneven volume that is an outgrowth of a conference held at the College of Charleston in 1997. As in any symposium that attempts to focus on a specific group ra…
Encounter at the Cape
“Encounter at the Cape: French Huguenots, the Khoi and Other People of Color”1 Patricia Romero Much has been written about the paradox surrounding the Europeans of both Catholic and Protestant faiths who, through religious beliefs supported directly or indirectly by imperialistic and economic motives, justified forced labor and slavery on people of color in the Eastern and New World territories they occupied. In addition, there is a considerable …
Kwaheri
Kwaheri Patricia W. Romero The time has come to say goodbye to the Journal of Colonialism and Colonial History and to the many subscribers and readers who have either followed us since we began publishing in 2000 or have joined us along the way. I am stepping down as editor and retiring from the academy. Before signing off, I want to retrace the route that the journal and I took in reaching this point. While these final words will not include all…
Seyyid Said bin Sultan BuSaid of Oman and Zanzibar
Seyyid Said bin Sultan BuSaid, ruler of Oman (1806–1856) and of Oman and Zanzibar (1836–1856) owed his Omani throne to his fraternal aunt. He married her daughter, his cousin, and cast a wide net for nocturnal partners—slaves from mainly the Black Sea and Abyssinia. He married two Persian royals, and courted the Queen of Madagascar. This paper covers the major events in Said's life from the death of his father, Sultan, in 1904 when his aunt stepp…
Political science (12 obras) · History (11 obras) · Sociology (9 obras) · Geography (8 obras) · Law (8 obras) · Ancient history (7 obras) · African history and culture studies (6 obras) · History (6 obras) · Gender Studies (5 obras) · Global Maritime and Colonial Histories (5 obras)