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Michael M Ames

Dados Biográficos

ID78643
NOMEMichael M Ames
PRENOMESMichael M
SOBRENOMEAmes
ASSINATURAAMES M M
AFILIAÇÕESUniversity of British Columbia
VERIFICADONão
TOTAL DE OBRAS43
TOTAL DE CITAÇÕES171
TOTAL COMO AUTOR42
TOTAL COMO EDITOR1
PRIMEIRO ANO DE PUBLICAÇÃO1962
ANO MAIS RECENTE DE PUBLICAÇÃO2022
ÍNDICE H8
  • La nature de la numinosité et sa reconstruction muséologique

    Open Access•Michael M Ames, Dominique Poulot•ARTICLE•Culture & Musées•2022•Referências: 2

    L’auteur interroge la notion d’objets « numineux », c’est-à-dire supposés détenir un certain pouvoir dans un certain contexte culturel, et pour des communautés précises. Une fois mis au musée, ces objets sont censés perdre toutes leurs qualités, au profit de seules valeurs savantes étrangères à leurs propriétés d’origine. Le propos de l’article est au contraire de soutenir, dans une perspective anthropologique, que la situation de pareils artefac…

  • The Liberation of Anthropology

    Michael M Ames•ARTICLE•Culture•2021•Citada por: 4•Referências: 1

  • Report From the Field

    Michael M Ames•ARTICLE•Culture•2021•Citada por: 1•Referências: 1

  • Anthropology and Sociology at the University of British Columbia from 1947 to the 1980s

    Elvi Whittaker, Michael M Ames•CHAPTER•Historicizing Canadian Anthropology•2007

  • Cannibal Tours and Glass Boxes

    Michael M Ames•BOOK•Cannibal Tours and Glass Boxes•2007•Citada por: 8

    Cannibal Tours and Glass Boxes poses a number of probing questions about the role and responsibility of museums and anthropology in the contemporary world. In it, Michael Ames, an internationally renowned museum director, challenges popular concepts and criticisms of museums and presents an alternate perspective which reflects his experiences from many years of museum work. Based on the author's previous book, Museums, the Public and Anthropology…

  • Counterfeit museology

    Michael M Ames•ARTICLE•Museum Management and Curatorship•2006•Referências: 10

    Museums are not usually seen to be agents of change. If they are to serve as important mechanisms for empowering local communities to define, recognize, and develop their own indigenous heritages, they should first consider a potential contradiction contained within this initiative: museums specialize in the representation of other peoples, while people have the sovereign right to represent themselves. Left unresolved, this contradiction could pr…

  • Coming to shore

    Open Access•Michael M Ames•ARTICLE•Journal of the Royal Anthropologica…•2006

  • The Death of Authentic Primitive Art and Other Tales of Progress

    Open Access•Michael M Ames, Shelly Errington•ARTICLE•The Canadian Journal of Sociology•2000

  • How to Decorate a House

    Open Access•Michael M Ames•ARTICLE•Museum Anthropology•1999•Citada por: 26•Referências: 2

  • Hybrids of modernity

    Open Access•Michael M Ames•ARTICLE•Journal of the History of the…•1998

  • Cannibal Tours and Glass Boxes

    Ronald L Weber, Michael M Ames•ARTICLE•The American Indian Quarterly•1996•Citada por: 2

  • New Worlds from Fragments

    Open Access•Michael M Ames, Rosalind C Morris•ARTICLE•Anthropologica•1995

    Preview: Persistence of Vision. Through a Glass Darkly: Terms and Problems for Analysis * Celluloid Savages: Salvage Ethnography and the Narration of Disappearance * Totems and the Potlatch People: Absence, Presence, and the Denial of History * Remembering: The Narratives of Renewal * Wider Angles: Toward a Conclusion

  • The Politics of Difference

    Open Access•Michael M Ames•ARTICLE•Museum Anthropology•1994•Citada por: 7

  • Chiefly Feasts

    Open Access•Michael M Ames•ARTICLE•American Ethnologist•1994•Citada por: 1

  • Biculturalism in Exhibitions

    Open Access•Michael M Ames•ARTICLE•Museum Anthropology•1991•Citada por: 19•Referências: 5

  • Museums, the Public and Anthropology

    Nancy Oestreich Lurie, Michael M Ames•ARTICLE•The American Indian Quarterly•1990•Citada por: 11

  • Letters and Comments

    Open Access•Michael M Ames, Ann Lane Hedlund et al.•ARTICLE•Museum Anthropology•1989

  • Works and Lives

    Michael M Ames•REVIEW•Pacific Affairs•1989

    Clifford Geertz is known for his work on the interpretation of cultural forms. In this book he develops his view that anthropology should be understood as a kind of writing: doing good anthropology is like writing good literature. Drawing on Foucault and Barthes, Geertz discusses the relations between authors and their works. He then examines the work of some of the great anthropologists: Levi-Strauss, Evans-Pritchard, Malinowski and Benedict. Vi…

  • Proposals for Improving Relations between Museums And The Indigenous Peoples Of Canada

    Open Access•Michael M Ames•ARTICLE•Museum Anthropology•1988•Citada por: 2

  • Indians As Resources

    Michael M Ames•ARTICLE•Wicazo Sa Review•1986

    M onday, September 9, 1985 eight Indian women, all prominent in their communities, walked into the Museum of Anthropology and occupied one of our classrooms. Occupations were not a new phenomena, but the purpose of this one was because it challenged the way we usually think about Indians. Anthropologists and museum people have long used North American Indians as resources, to be studied, collected from, and placed on public display. They are not …

  • Déscolariser le musée

    Open Access•Michael M Ames•ARTICLE•Museum International (Edition…•1985

  • Way of Life

    Michael M Ames, T N Madan•ARTICLE•Pacific Affairs•1984

    The present Volume brings together essays dealing with an important aspect of the ideological foundation of Indic civilisations, namely the notion of the good life or 'Purusartha' Contributed by 17 scholars from Britain, France, Holland, India and the USA. They deal specifically with the Brahmanical ideologies of Kingship householdership and renunciation

  • Manlike Monsters on Trial

    Jan Alm, Marjorie M Halpin et al.•ARTICLE•Western Folklore•1982

    Papers occasioned by a conference on Sasquatch and Similar Phenomena convened in May, 1978, by the Museum of Anthropology at the University of British Columbia

  • Medusa's Hair

    Michael M Ames, Gananath Obeyesekere•ARTICLE•Pacific Affairs•1982

  • Manlike Monsters on Trial. Early Records and Modern Evidence

    Open Access•Jean-Guy Goulet, Jean‐guy A Goulet et al.•ARTICLE•Anthropologica•1981

Próximo
  • Homo Hierarchicus

    Michael M Ames, Louis Dumont•ARTICLE•Pacific Affairs•1972•Citada por: 44

  • How to Decorate a House

    Open Access•Michael M Ames•ARTICLE•Museum Anthropology•1999•Citada por: 26•Referências: 2

  • Biculturalism in Exhibitions

    Open Access•Michael M Ames•ARTICLE•Museum Anthropology•1991•Citada por: 19•Referências: 5

  • Ideological and Social Change in Ceylon

    Michael M Ames, Michael Ames•ARTICLE•Human Organization•1963•Citada por: 16

    The Buddhism of Ceylon, known as Theravada or Hinayana in contrast to the Mahayana of China, Japan, and other northern countries, was according to tradition first introduced to the island 2300 years ago by King Asoka of India. It was adopted by the Sinhalese-speaking inhabitants as their national and state religion. Despite periodic invasions, civil wars, conflict with heretical faiths, and a series of monastic scandals, the Sinhalese have manage…

  • Buddha and the Dancing Goblins

    Open Access•Michael M Ames•ARTICLE•American Anthropologist•1964•Citada por: 15•Referências: 14

  • Museums, the Public and Anthropology

    Nancy Oestreich Lurie, Michael M Ames•ARTICLE•The American Indian Quarterly•1990•Citada por: 11

  • Magical-animism and Buddhism

    Open Access•Michael M Ames•ARTICLE•The Journal of Asian Studies•1964•Citada por: 11•Referências: 6

    This paper is intended to present in outline form a structural analysis of the total religious system of the Sinhalese of Ceylon.The Sinhalese, excluding those few who are Hindu, Christian, or Muslim, are Theravada Buddhists who also indulge in a rich array of magical-animistic and other "non-Buddhist" practices. Descriptive accounts of these various practices are readily available in the literature. But until now no one has examined the various …

  • Cannibal Tours and Glass Boxes

    Michael M Ames•BOOK•Cannibal Tours and Glass Boxes•2007•Citada por: 8

    Cannibal Tours and Glass Boxes poses a number of probing questions about the role and responsibility of museums and anthropology in the contemporary world. In it, Michael Ames, an internationally renowned museum director, challenges popular concepts and criticisms of museums and presents an alternate perspective which reflects his experiences from many years of museum work. Based on the author's previous book, Museums, the Public and Anthropology…

  • The Politics of Difference

    Open Access•Michael M Ames•ARTICLE•Museum Anthropology•1994•Citada por: 7

  • The Liberation of Anthropology

    Michael M Ames•ARTICLE•Culture•2021•Citada por: 4•Referências: 1

  • Cannibal Tours and Glass Boxes

    Ronald L Weber, Michael M Ames•ARTICLE•The American Indian Quarterly•1996•Citada por: 2

  • Proposals for Improving Relations between Museums And The Indigenous Peoples Of Canada

    Open Access•Michael M Ames•ARTICLE•Museum Anthropology•1988•Citada por: 2

  • Westernization or Modernization

    Open Access•Michael M Ames•ARTICLE•Social Compass•1973•Citada por: 2

    La thèse émise par l'auteur est qu'il n'y a pas de coinci dence entre occidentalisation et modernisation. Dans la rela tion entre l'Occident et les sociétés traditionnelles de l'Asie, deux aspects méritent d'être distingués; d'une part les insti tutions, attitudes, idéaux et pratiques liés fonctionnellement avec le développement technologique et. d'autre part, les élé ments qui ne sont qu'accidentellement liés à ces facteurs. Les premiers sont ap…

  • Indian Castes Old and New

    Michael M Ames•ARTICLE•Pacific Affairs•1971•Citada por: 2

  • Report From the Field

    Michael M Ames•ARTICLE•Culture•2021•Citada por: 1•Referências: 1

  • Chiefly Feasts

    Open Access•Michael M Ames•ARTICLE•American Ethnologist•1994•Citada por: 1

  • The Karava of Ceylon

    Michael M Ames, M D Raghavan•ARTICLE•Pacific Affairs•1962

  • Caste Today

    Michael M Ames, Taya Zinkin•ARTICLE•Pacific Affairs•1963

  • Ideological and Social Change in Ceylon

    Michael M Ames, Michael Ames•ARTICLE•Human Organization•1963•Citada por: 16

    The Buddhism of Ceylon, known as Theravada or Hinayana in contrast to the Mahayana of China, Japan, and other northern countries, was according to tradition first introduced to the island 2300 years ago by King Asoka of India. It was adopted by the Sinhalese-speaking inhabitants as their national and state religion. Despite periodic invasions, civil wars, conflict with heretical faiths, and a series of monastic scandals, the Sinhalese have manage…

  • General and Ethnology

    Open Access•Michael M Ames•ARTICLE•American Anthropologist•1964

  • Magical-animism and Buddhism

    Open Access•Michael M Ames•ARTICLE•The Journal of Asian Studies•1964•Citada por: 11•Referências: 6

    This paper is intended to present in outline form a structural analysis of the total religious system of the Sinhalese of Ceylon.The Sinhalese, excluding those few who are Hindu, Christian, or Muslim, are Theravada Buddhists who also indulge in a rich array of magical-animistic and other "non-Buddhist" practices. Descriptive accounts of these various practices are readily available in the literature. But until now no one has examined the various …

  • Caste in Modern India and Other Essays

    Michael M Ames, M N Srinivas•ARTICLE•Pacific Affairs•1964

  • Buddha and the Dancing Goblins

    Open Access•Michael M Ames•ARTICLE•American Anthropologist•1964•Citada por: 15•Referências: 14

  • Some Aspects of Family in Mahuva. A Sociological Study of Jointness in a Small Town

    Michael M Ames, I P Desai•ARTICLE•Pacific Affairs•1965

  • Gaon

    Open Access•Michael M Ames•ARTICLE•American Anthropologist•1967

  • The Impact of Western Education on Religion and Society in Ceylon

    Michael M Ames•ARTICLE•Pacific Affairs•1967

    T HIS ARTICLE IS CONCERNED with the impact of certain educational and governmental developments of the past i50 years on Sinhalese Buddhism and related institutions in Ceylon.' No effort is made to discuss all aspects of the problem, nor is it argued that education and government are the only or sufficient determinants of recent changes. The aim is simply to examine some of the important issues and to develop a conceptual framework that will aid …

  • A Bibliography of South Asian Folklore

    Michael M Ames, Edwin Capers Kirkland•ARTICLE•Pacific Affairs•1967

  • A Bibliography of Ceylon. Vols. I. and II

    Michael M Ames, H A I Goonetileke et al.•ARTICLE•Pacific Affairs•1971

  • Indian Castes Old and New

    Michael M Ames•ARTICLE•Pacific Affairs•1971•Citada por: 2

  • Homo Hierarchicus

    Michael M Ames, Louis Dumont•ARTICLE•Pacific Affairs•1972•Citada por: 44

  • Westernization or Modernization

    Open Access•Michael M Ames•ARTICLE•Social Compass•1973•Citada por: 2

    La thèse émise par l'auteur est qu'il n'y a pas de coinci dence entre occidentalisation et modernisation. Dans la rela tion entre l'Occident et les sociétés traditionnelles de l'Asie, deux aspects méritent d'être distingués; d'une part les insti tutions, attitudes, idéaux et pratiques liés fonctionnellement avec le développement technologique et. d'autre part, les élé ments qui ne sont qu'accidentellement liés à ces facteurs. Les premiers sont ap…

  • Detribalized Anthropology and the Study of Asian Civilizations

    Michael M Ames•ARTICLE•Pacific Affairs•1976

  • Encounter and Experience. Personal Accounts of Fieldwork

    Michael M Ames, Andre Beteille et al.•ARTICLE•Pacific Affairs•1977

  • Manlike Monsters on Trial

    Marjorie M Halpin, Michael M Ames•BOOK•Manlike Monsters on Trial•1980

  • Manlike Monsters on Trial. Early Records and Modern Evidence

    Open Access•Jean-Guy Goulet, Jean‐guy A Goulet et al.•ARTICLE•Anthropologica•1981

  • Manlike Monsters on Trial

    Jan Alm, Marjorie M Halpin et al.•ARTICLE•Western Folklore•1982

    Papers occasioned by a conference on Sasquatch and Similar Phenomena convened in May, 1978, by the Museum of Anthropology at the University of British Columbia

  • Medusa's Hair

    Michael M Ames, Gananath Obeyesekere•ARTICLE•Pacific Affairs•1982

  • Way of Life

    Michael M Ames, T N Madan•ARTICLE•Pacific Affairs•1984

    The present Volume brings together essays dealing with an important aspect of the ideological foundation of Indic civilisations, namely the notion of the good life or 'Purusartha' Contributed by 17 scholars from Britain, France, Holland, India and the USA. They deal specifically with the Brahmanical ideologies of Kingship householdership and renunciation

  • Déscolariser le musée

    Open Access•Michael M Ames•ARTICLE•Museum International (Edition…•1985

  • Indians As Resources

    Michael M Ames•ARTICLE•Wicazo Sa Review•1986

    M onday, September 9, 1985 eight Indian women, all prominent in their communities, walked into the Museum of Anthropology and occupied one of our classrooms. Occupations were not a new phenomena, but the purpose of this one was because it challenged the way we usually think about Indians. Anthropologists and museum people have long used North American Indians as resources, to be studied, collected from, and placed on public display. They are not …

  • Proposals for Improving Relations between Museums And The Indigenous Peoples Of Canada

    Open Access•Michael M Ames•ARTICLE•Museum Anthropology•1988•Citada por: 2

Sociology (27 obras) · History (24 obras) · Anthropology (15 obras) · Museums and Cultural Heritage (13 obras) · Computer Science (10 obras) · Cultural Heritage Management and Preservation (10 obras) · History (10 obras) · Political science (10 obras) · Library science (9 obras) · Philosophy (9 obras)

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