Cinnamon Lindsay Latimer
Dados Biográficos
| ID | 81029 |
|---|---|
| NOME | Cinnamon Lindsay Latimer |
| PRENOMES | Cinnamon Lindsay |
| SOBRENOME | Latimer |
| ASSINATURA | LATIMER C L |
| AFILIAÇÕES | University of Auckland |
| ORCID | 0000-0002-9521-3783 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 11 |
| TOTAL DE CITAÇÕES | 10 |
| TOTAL COMO AUTOR | 11 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2021 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2026 |
| ÍNDICE H | 2 |
Barriers and Limitations of Employment in Desistance
Through narrative interviews with 16 men leaving prison in Aotearoa New Zealand, the current research contributes to the literature on the role of employment in desistance by emphasising some of the barriers to (or limitations of) its desisting effects. In particular, the study emphasises structural constraints in the colonial setting of Aotearoa New Zealand, which can prevent Indigenous Māori men from obtaining stable, rewarding work. The study …
It's Like a Different Lens’
With the announcement and initial proposal for transformation of the Science System in Aotearoa, there is a generational opportunity to recognise and invest in Māori research centres as hubs of Māori research excellence. However, there is no explicit recognition of Māori research centres within this vision, despite literature consistently highlighting the need for greater Māori research capacity. This article uses a case study of Whakauae Researc…
You Don’t Plant Walnut Trees for Yourself”
This article investigates narrative and storytelling as critical methods for understanding how relationships with land in Aotearoa New Zealand are shaped by colonial histories and ongoing systemic displacement of Māori (Indigenous peoples of Aotearoa). Colonialism is not a past event; it continues to structure daily life, disrupting our embodied connections to whenua (land) and reshaping what we call home. Drawing on the research project Tō mātou…
Reclaiming the Threads
This paper explores the translation of Māori (Indigenous peoples of Aotearoa New Zealand) research data into innovative formats and spaces that enhance communication with a broad audience, including Indigenous communities and other key stakeholders. Using the Tō Mātou Kāinga tō Mātou Ūkaipō (Supporting Flourishing Home Environments) research project - a study focused on Māori perspectives of home and wellbeing - as a case study, this paper illust…
Belonging to the Land
Land is a place that Māori, the Indigenous peoples of Aotearoa New Zealand, are connected to ancestrally, spiritually, physically, and geographically. This relationship is emblematic in our native language, where whenua means both land and placenta, symbolising both as our sites of our origin and sustenance. For Māori, the land is a place that establishes our identity as iwi (tribal nations), hapū (sub-tribe) and whānau (constellations of extende…
Going straight home? Housing stability and post-prison reoffending in Aotearoa New Zealand
Who are the Māori “in-between”? Indigenous diversity and inequity across descent, ethnicity and Iwi knowledge
Policies increasingly reinforce the self-determination of Indigenous peoples, but issues remain around group definitions. Colonization has led to (de)identification with Māori (New Zealand's Indigenous peoples) identity markers. We explore differences between Māori on combinations of descent, ethnicity and Iwi (extended kinship group) knowledge in the 2013 Census, and self-reported discrimination. There were six groups within the Māori descent po…
Stable housing, ‘home’ and desistance
There has been little theoretical development concerning the role of housing and the more subjective notion of ‘home’ in supporting desistance from crime. Through narrative interviews with 16 men with histories of imprisonment in Aotearoa New Zealand, this article explores key psycho-social benefits of home that support men to desist from crime. The article expands knowledge on the role of place and space in desistance by emphasising that to full…
Well-being and cultural identity for Māori
Research indicates that experiences in health and social services vary depending on identity. For Indigenous groups, identity and affiliation is complex. This paper explores ethnicity and knowledge of tribal (iwi) affiliations for Māori (the Indigenous peoples of Aotearoa New Zealand), and links this to health and social service outcomes in administrative data, the national Census, and Māori social survey data. While many initiatives have sought …
Te Tapatoru
Whanaungatanga (nurturing of relationships) is at the heart of wellbeing for rangatahi (Māori youth), yet little research has considered how rangatahi understand and experience whanaungatanga. Furthermore, policy makers, organisations and practitioners have had limited guidance to reflect on whanaungatanga with young Māori in ways that support rangatahi wellbeing and aspirations. As part of a broader photo‐elicitation project on whanaungatanga wi…
Why would you give your children to something you don’t trust?’
Persistent health inequities between rangatahi Māori (Indigenous young people) and other young people within Aotearoa New Zealand are incurred by a colonial machinery of institutions, service systems and sociocultural contexts that facilitates the marginalisation of Māori. Despite a skilled and dedicated Māori workforce, current service contexts severely limit the innovation of Māori practitioners working from a basis of mātauranga Māori (Māori w…
Te Tapatoru
Whanaungatanga (nurturing of relationships) is at the heart of wellbeing for rangatahi (Māori youth), yet little research has considered how rangatahi understand and experience whanaungatanga. Furthermore, policy makers, organisations and practitioners have had limited guidance to reflect on whanaungatanga with young Māori in ways that support rangatahi wellbeing and aspirations. As part of a broader photo‐elicitation project on whanaungatanga wi…
Stable housing, ‘home’ and desistance
There has been little theoretical development concerning the role of housing and the more subjective notion of ‘home’ in supporting desistance from crime. Through narrative interviews with 16 men with histories of imprisonment in Aotearoa New Zealand, this article explores key psycho-social benefits of home that support men to desist from crime. The article expands knowledge on the role of place and space in desistance by emphasising that to full…
Why would you give your children to something you don’t trust?’
Persistent health inequities between rangatahi Māori (Indigenous young people) and other young people within Aotearoa New Zealand are incurred by a colonial machinery of institutions, service systems and sociocultural contexts that facilitates the marginalisation of Māori. Despite a skilled and dedicated Māori workforce, current service contexts severely limit the innovation of Māori practitioners working from a basis of mātauranga Māori (Māori w…
Why would you give your children to something you don’t trust?’
Persistent health inequities between rangatahi Māori (Indigenous young people) and other young people within Aotearoa New Zealand are incurred by a colonial machinery of institutions, service systems and sociocultural contexts that facilitates the marginalisation of Māori. Despite a skilled and dedicated Māori workforce, current service contexts severely limit the innovation of Māori practitioners working from a basis of mātauranga Māori (Māori w…
Te Tapatoru
Whanaungatanga (nurturing of relationships) is at the heart of wellbeing for rangatahi (Māori youth), yet little research has considered how rangatahi understand and experience whanaungatanga. Furthermore, policy makers, organisations and practitioners have had limited guidance to reflect on whanaungatanga with young Māori in ways that support rangatahi wellbeing and aspirations. As part of a broader photo‐elicitation project on whanaungatanga wi…
Who are the Māori “in-between”? Indigenous diversity and inequity across descent, ethnicity and Iwi knowledge
Policies increasingly reinforce the self-determination of Indigenous peoples, but issues remain around group definitions. Colonization has led to (de)identification with Māori (New Zealand's Indigenous peoples) identity markers. We explore differences between Māori on combinations of descent, ethnicity and Iwi (extended kinship group) knowledge in the 2013 Census, and self-reported discrimination. There were six groups within the Māori descent po…
Stable housing, ‘home’ and desistance
There has been little theoretical development concerning the role of housing and the more subjective notion of ‘home’ in supporting desistance from crime. Through narrative interviews with 16 men with histories of imprisonment in Aotearoa New Zealand, this article explores key psycho-social benefits of home that support men to desist from crime. The article expands knowledge on the role of place and space in desistance by emphasising that to full…
Well-being and cultural identity for Māori
Research indicates that experiences in health and social services vary depending on identity. For Indigenous groups, identity and affiliation is complex. This paper explores ethnicity and knowledge of tribal (iwi) affiliations for Māori (the Indigenous peoples of Aotearoa New Zealand), and links this to health and social service outcomes in administrative data, the national Census, and Māori social survey data. While many initiatives have sought …
Belonging to the Land
Land is a place that Māori, the Indigenous peoples of Aotearoa New Zealand, are connected to ancestrally, spiritually, physically, and geographically. This relationship is emblematic in our native language, where whenua means both land and placenta, symbolising both as our sites of our origin and sustenance. For Māori, the land is a place that establishes our identity as iwi (tribal nations), hapū (sub-tribe) and whānau (constellations of extende…
Going straight home? Housing stability and post-prison reoffending in Aotearoa New Zealand
Reclaiming the Threads
This paper explores the translation of Māori (Indigenous peoples of Aotearoa New Zealand) research data into innovative formats and spaces that enhance communication with a broad audience, including Indigenous communities and other key stakeholders. Using the Tō Mātou Kāinga tō Mātou Ūkaipō (Supporting Flourishing Home Environments) research project - a study focused on Māori perspectives of home and wellbeing - as a case study, this paper illust…
Barriers and Limitations of Employment in Desistance
Through narrative interviews with 16 men leaving prison in Aotearoa New Zealand, the current research contributes to the literature on the role of employment in desistance by emphasising some of the barriers to (or limitations of) its desisting effects. In particular, the study emphasises structural constraints in the colonial setting of Aotearoa New Zealand, which can prevent Indigenous Māori men from obtaining stable, rewarding work. The study …
It's Like a Different Lens’
With the announcement and initial proposal for transformation of the Science System in Aotearoa, there is a generational opportunity to recognise and invest in Māori research centres as hubs of Māori research excellence. However, there is no explicit recognition of Māori research centres within this vision, despite literature consistently highlighting the need for greater Māori research capacity. This article uses a case study of Whakauae Researc…
You Don’t Plant Walnut Trees for Yourself”
This article investigates narrative and storytelling as critical methods for understanding how relationships with land in Aotearoa New Zealand are shaped by colonial histories and ongoing systemic displacement of Māori (Indigenous peoples of Aotearoa). Colonialism is not a past event; it continues to structure daily life, disrupting our embodied connections to whenua (land) and reshaping what we call home. Drawing on the research project Tō mātou…
Sociology (9 obras) · Indigenous Health, Education, and Rights (7 obras) · Aotearoa (5 obras) · Gender Studies (5 obras) · Indigenous (5 obras) · Narrative (4 obras) · Criminal Justice and Corrections Analysis (3 obras) · Criminology (3 obras) · Gender Studies (3 obras) · Homelessness and Social Issues (3 obras)