Irina Protopopova
Dados Biográficos
| ID | 8167334 |
|---|---|
| NOME | Irina Protopopova |
| PRENOMES | Irina |
| SOBRENOME | Protopopova |
| ASSINATURA | PROTOPOPOVA I |
| AFILIAÇÕES | Russian State University for the Humanities |
| ORCID | 0000-0003-4413-2956 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 8 |
| TOTAL DE CITAÇÕES | 0 |
| OBRAS COMO AUTOR | 8 |
| OBRAS COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2020 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2025 |
| ÍNDICE H | 0 |
Heidegger’s Hermeneutics as “Anti-Platonism”
The article examines M. Heidegger's interpretation of Plato's "Allegory of the Cave" from the Republic. At the beginning of the article, Heidegger's lectures related to Plato are introduced; then the author briefly indicates how Heidegger participated in the "struggle" for the interpretation of Plato and Aristotle between Neo-Kantians and phenomenologists. It is emphasized that Heidegger based his own Plato's interpretation on his reading of Aris…
Traduttore traditore
The purpose of this short note is to show by concrete examples how in some Russian (among others) translations of Plato’s Theaetetus the meaning changes to its exact opposite, which, of course, not only significantly complicates the understanding of the text for the reader inexperienced in ancient Greek, but sometimes brings him to an unsolvable logical impasse. The article analyzes two examples from T.V. Vasilyeva’s translation in comparison wit…
The Anti-Ethics of Socrates
The purpose of this article is to compare the ethics that can be found in Plato’s Socrates with the ethics of Aristotle in the context of Plato’s and Aristotle’s understanding of the good. The first part analyzes Aristotle’s understanding of ethics. He proceeds from the fact that there is no good in itself, there are many of them. The highest good, according to Aristotle, is the good of polis; his ethics is determined by politics. The highest hap…
“Other” in the Third Hypothesis of “Parmenides" (Prm. 158d3–6)
The main purpose of the paper is to comment on Prm. 158d3-6. Consideration of this passage is preceded by a brief overview of various approaches to “Parmenides”. The most important difference in the approaches is determined by the attitude of the researchers to the “subject” of the eight hypotheses. F. Cornford believes that “one” and “is” in Plato’s text are not unambiguous, therefore the “subjects” of hypotheses are different, and, consequently…
Eros and Desire
The article deals with a splitting undergone by Plato’s Eros and desire, into opposite, deviant poles represented, respectively, by philosopher and tyrant. The author shows how different types of deviation are formed depending on the understanding of the desire and the good, and the fixation on the ways to achieve them. This is due to identification and deidentification in relation to various images of self, but also with the “transcending”, whic…
“Art and Life”
The article examines the Platonism of Oscar Wilde, starting from his studies at Trinity College and Oxford, and how it was related to his aestheticism. Plato was one of the key figures for the so-called Oxford Hellenistic movement (1850–70s of the 19th century). In its context, the “Symposium” was read almost as a manifesto of a new aestheticism, an important part of which was homoeroticism. Wilde believed that Plato should be interpreted as a “c…
‘Metaphysics’ and ‘Phenomenology’ in Plato (the “Phaedo”)
The article considers the correlation between the ‘metaphysical’ and ‘phenomenological’ approaches in Plato’s “Phaedo”. Here, the ‘metaphysics’ refers to philosophical judgments that are considered as certain external principles that are not directly related to the philosopher’s ‘work of consciousness’. The ‘phenomenology’, on the other hand, refers to the specific philosophical experience of observing one’s own ways of grasping things in the imm…
The “Other”
The article provides a commentary on the “Sophist” 255c8–d7, where a question arises, whether it is necessary to introduce the eidos “Other” after the justification of Movement, Rest, Being, and Same as separate genera. In the discussion of the Other, two more eide resurface, τὰ αὐτὰ καθ' αὑτά and τὰ δὲ πρὸς ἄλλα, whose logical necessity in the course of the discussion stays in doubt. The question is raised, why was it necessary to introduce thes…
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The “Other”
The article provides a commentary on the “Sophist” 255c8–d7, where a question arises, whether it is necessary to introduce the eidos “Other” after the justification of Movement, Rest, Being, and Same as separate genera. In the discussion of the Other, two more eide resurface, τὰ αὐτὰ καθ' αὑτά and τὰ δὲ πρὸς ἄλλα, whose logical necessity in the course of the discussion stays in doubt. The question is raised, why was it necessary to introduce thes…
Eros and Desire
The article deals with a splitting undergone by Plato’s Eros and desire, into opposite, deviant poles represented, respectively, by philosopher and tyrant. The author shows how different types of deviation are formed depending on the understanding of the desire and the good, and the fixation on the ways to achieve them. This is due to identification and deidentification in relation to various images of self, but also with the “transcending”, whic…
“Art and Life”
The article examines the Platonism of Oscar Wilde, starting from his studies at Trinity College and Oxford, and how it was related to his aestheticism. Plato was one of the key figures for the so-called Oxford Hellenistic movement (1850–70s of the 19th century). In its context, the “Symposium” was read almost as a manifesto of a new aestheticism, an important part of which was homoeroticism. Wilde believed that Plato should be interpreted as a “c…
‘Metaphysics’ and ‘Phenomenology’ in Plato (the “Phaedo”)
The article considers the correlation between the ‘metaphysical’ and ‘phenomenological’ approaches in Plato’s “Phaedo”. Here, the ‘metaphysics’ refers to philosophical judgments that are considered as certain external principles that are not directly related to the philosopher’s ‘work of consciousness’. The ‘phenomenology’, on the other hand, refers to the specific philosophical experience of observing one’s own ways of grasping things in the imm…
“Other” in the Third Hypothesis of “Parmenides" (Prm. 158d3–6)
The main purpose of the paper is to comment on Prm. 158d3-6. Consideration of this passage is preceded by a brief overview of various approaches to “Parmenides”. The most important difference in the approaches is determined by the attitude of the researchers to the “subject” of the eight hypotheses. F. Cornford believes that “one” and “is” in Plato’s text are not unambiguous, therefore the “subjects” of hypotheses are different, and, consequently…
Traduttore traditore
The purpose of this short note is to show by concrete examples how in some Russian (among others) translations of Plato’s Theaetetus the meaning changes to its exact opposite, which, of course, not only significantly complicates the understanding of the text for the reader inexperienced in ancient Greek, but sometimes brings him to an unsolvable logical impasse. The article analyzes two examples from T.V. Vasilyeva’s translation in comparison wit…
The Anti-Ethics of Socrates
The purpose of this article is to compare the ethics that can be found in Plato’s Socrates with the ethics of Aristotle in the context of Plato’s and Aristotle’s understanding of the good. The first part analyzes Aristotle’s understanding of ethics. He proceeds from the fact that there is no good in itself, there are many of them. The highest good, according to Aristotle, is the good of polis; his ethics is determined by politics. The highest hap…
Heidegger’s Hermeneutics as “Anti-Platonism”
The article examines M. Heidegger's interpretation of Plato's "Allegory of the Cave" from the Republic. At the beginning of the article, Heidegger's lectures related to Plato are introduced; then the author briefly indicates how Heidegger participated in the "struggle" for the interpretation of Plato and Aristotle between Neo-Kantians and phenomenologists. It is emphasized that Heidegger based his own Plato's interpretation on his reading of Aris…
Epistemology (8 obras) · Philosophy (8 obras) · Classical Philosophy and Thought (6 obras) · History (4 obras) · Art (3 obras) · Computer Science (3 obras) · Linguistics (3 obras) · Literature (3 obras) · Reflexive pronoun (3 obras) · SOCRATES (3 obras)