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Harold Franklin Mcgee

Dados Biográficos

ID83573
NOMEHarold Franklin Mcgee
PRENOMESHarold Franklin
SOBRENOMEMcgee
ASSINATURAMCGEE H F
AFILIAÇÕESSt. Mary's University, Texas
VERIFICADONão
TOTAL DE OBRAS9
TOTAL DE CITAÇÕES16
TOTAL COMO AUTOR8
TOTAL COMO EDITOR1
PRIMEIRO ANO DE PUBLICAÇÃO1969
ANO MAIS RECENTE DE PUBLICAÇÃO1988
ÍNDICE H2
  • Let the Past Go

    Open Access•Harold Franklin Mcgee, Harold Franklin McGee Harold Franklin McGee et al.•ARTICLE•Anthropologica•1988

  • Reply to Paul McIntyre

    Open Access•Harold Franklin Mcgee•ARTICLE•American Anthropologist•1980

  • Culture and Ethnicity at the Canadian Centre for Folk Culture Studies

    Open Access•Harold Franklin Mcgee•ARTICLE•American Anthropologist•1979

    Le Fournil: un rite saisonnier. Lise Boily‐Blanchette. Mercury Series, CCFCS Paper No. 16. Ottawa: National Museums of Canada, 1976. iii + 59 pp. n.p. (paper). Sacro o Profano? A Consideration of Four Italian‐Canadian Religious Festivals. Bruce B. Giuliano. Mercury Series, CCFCS Paper No. 17. Ottawa: National Museums of Canada, 1976. iv + 64 pp. n.p. (paper). Structural Changes of Two Chinese Communities in Alberta, Canada. Ben Seng Hoe. Mercury …

  • Anthropological Studies in the American South

    Carole E Hill, Wilfrid C Bailey et al.•ARTICLE•Current Anthropology•1977•Citada por: 8•Referências: 16

    Although anthropological studies in the American South have been conducted in the past few decades, we find that there is a growth of interest in this region recently. Because of the decrease in funding for anthropological research in other countries, combined with the attitudes anthropologists are more frequently encountering from peoples in other cultures, anthropological research has increasingly focused on subcultures and regions in North Ame…

  • The Cult of the Serpent in the Americas

    Balaji Mundkur, B B Mundkür et al.•ARTICLE•Current Anthropology•1976•Citada por: 7•Referências: 9

    The origins of ophiolatry in the Western Hemisphere are obscure. It may be part of an extremely ancient, worldwide pattern of veneration of cult animals; it may have arisen independently among the Northeast Asian immigrants to the New World only after they had crossed the Bering-Chukchi land bridge between at least 15,000 and 25,000 to 45,000 years ago; or it may have been affected, if not imported, by serpent- (or dragon-) venerating societies o…

  • Ethnology

    Open Access•Harold Franklin Mcgee•ARTICLE•American Anthropologist•1976

  • Native Peoples of Atlantic Canada

    Harold Franklin Mcgee•BOOK•Native Peoples of Atlantic Canada•1974

    These selections date from early contact of the native peoples of Atlantic Canada with, among others, Norse sailors, and a French priest in 1612. Some excerpts look at the now-extinct Beothuk people of Newfoundland, but most pertain to the Micmac peoples.

  • Windigo Psychosis

    Open Access•Harold Franklin Mcgee•ARTICLE•American Anthropologist•1972•Citada por: 1•Referências: 8

  • On Anthropological Research in Complex Societies

    Harold Franklin Mcgee, Harold Franklin McGee Harold Franklin McGee•ARTICLE•Current Anthropology•1969

  • Anthropological Studies in the American South

    Carole E Hill, Wilfrid C Bailey et al.•ARTICLE•Current Anthropology•1977•Citada por: 8•Referências: 16

    Although anthropological studies in the American South have been conducted in the past few decades, we find that there is a growth of interest in this region recently. Because of the decrease in funding for anthropological research in other countries, combined with the attitudes anthropologists are more frequently encountering from peoples in other cultures, anthropological research has increasingly focused on subcultures and regions in North Ame…

  • The Cult of the Serpent in the Americas

    Balaji Mundkur, B B Mundkür et al.•ARTICLE•Current Anthropology•1976•Citada por: 7•Referências: 9

    The origins of ophiolatry in the Western Hemisphere are obscure. It may be part of an extremely ancient, worldwide pattern of veneration of cult animals; it may have arisen independently among the Northeast Asian immigrants to the New World only after they had crossed the Bering-Chukchi land bridge between at least 15,000 and 25,000 to 45,000 years ago; or it may have been affected, if not imported, by serpent- (or dragon-) venerating societies o…

  • Windigo Psychosis

    Open Access•Harold Franklin Mcgee•ARTICLE•American Anthropologist•1972•Citada por: 1•Referências: 8

  • On Anthropological Research in Complex Societies

    Harold Franklin Mcgee, Harold Franklin McGee Harold Franklin McGee•ARTICLE•Current Anthropology•1969

  • Windigo Psychosis

    Open Access•Harold Franklin Mcgee•ARTICLE•American Anthropologist•1972•Citada por: 1•Referências: 8

  • Native Peoples of Atlantic Canada

    Harold Franklin Mcgee•BOOK•Native Peoples of Atlantic Canada•1974

    These selections date from early contact of the native peoples of Atlantic Canada with, among others, Norse sailors, and a French priest in 1612. Some excerpts look at the now-extinct Beothuk people of Newfoundland, but most pertain to the Micmac peoples.

  • The Cult of the Serpent in the Americas

    Balaji Mundkur, B B Mundkür et al.•ARTICLE•Current Anthropology•1976•Citada por: 7•Referências: 9

    The origins of ophiolatry in the Western Hemisphere are obscure. It may be part of an extremely ancient, worldwide pattern of veneration of cult animals; it may have arisen independently among the Northeast Asian immigrants to the New World only after they had crossed the Bering-Chukchi land bridge between at least 15,000 and 25,000 to 45,000 years ago; or it may have been affected, if not imported, by serpent- (or dragon-) venerating societies o…

  • Ethnology

    Open Access•Harold Franklin Mcgee•ARTICLE•American Anthropologist•1976

  • Anthropological Studies in the American South

    Carole E Hill, Wilfrid C Bailey et al.•ARTICLE•Current Anthropology•1977•Citada por: 8•Referências: 16

    Although anthropological studies in the American South have been conducted in the past few decades, we find that there is a growth of interest in this region recently. Because of the decrease in funding for anthropological research in other countries, combined with the attitudes anthropologists are more frequently encountering from peoples in other cultures, anthropological research has increasingly focused on subcultures and regions in North Ame…

  • Culture and Ethnicity at the Canadian Centre for Folk Culture Studies

    Open Access•Harold Franklin Mcgee•ARTICLE•American Anthropologist•1979

    Le Fournil: un rite saisonnier. Lise Boily‐Blanchette. Mercury Series, CCFCS Paper No. 16. Ottawa: National Museums of Canada, 1976. iii + 59 pp. n.p. (paper). Sacro o Profano? A Consideration of Four Italian‐Canadian Religious Festivals. Bruce B. Giuliano. Mercury Series, CCFCS Paper No. 17. Ottawa: National Museums of Canada, 1976. iv + 64 pp. n.p. (paper). Structural Changes of Two Chinese Communities in Alberta, Canada. Ben Seng Hoe. Mercury …

  • Reply to Paul McIntyre

    Open Access•Harold Franklin Mcgee•ARTICLE•American Anthropologist•1980

  • Let the Past Go

    Open Access•Harold Franklin Mcgee, Harold Franklin McGee Harold Franklin McGee et al.•ARTICLE•Anthropologica•1988

History (7 obras) · History (6 obras) · Sociology (6 obras) · Anthropology (5 obras) · Art history (4 obras) · Political science (4 obras) · Anthropology: Ethics, History, Culture (3 obras) · Archaeology (3 obras) · Citation (3 obras) · Geography (3 obras)

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