Sarah R Osterhoudt
Dados Biográficos
| ID | 86876 |
|---|---|
| NOME | Sarah R Osterhoudt |
| PRENOMES | Sarah R |
| SOBRENOME | Osterhoudt |
| ASSINATURA | OSTERHOUDT S R |
| AFILIAÇÕES | Department of Anthropology Indiana University Bloomington 701 E. Kirkwood Ave. Bloomington IN 47405 |
| VERIFICADO | Não |
| TOTAL DE OBRAS | 3 |
| TOTAL DE CITAÇÕES | 18 |
| TOTAL COMO AUTOR | 3 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2018 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2020 |
| ÍNDICE H | 3 |
Nobody wants to kill
Vanilla prices in Madagascar have reached historic highs. For the country's vanilla-producing smallholders, the influx of new wealth has resulted in profound affective changes-in large part owing to vanilla theft, which has become widespread. Anxiety and anger are rampant in vanilla-producing communities, and these feelings are increasingly channeled into deadly mob violence against accused thieves. Rather than random acts, these extrajudicial ki…
Community Conservation and the (Mis)appropriation of Taboo
Community conservation initiatives have long struggled to forge productive relationships with the people living in and around protected areas. Currently, there is enthusiasm among conservation researchers and practitioners regarding local cultural taboos, which often appear to conserve species and landscapes of ecological importance. However, in incorporating local taboos into conservation programmes, there is the risk that these culturally sophi…
The land of no taboo
In considering the complex relationships between taboo, culture and landscapes, it is productive to examine not only how people bestow taboos onto places, but also how they take them away. In this contribution, I use as a case study a 35-hectare parcel of agricultural land in Madagascar, where members of an extended family are debating whether or not to continue to follow their ancestral taboos while farming. Analyzing the debate, alternative his…
Nobody wants to kill
Vanilla prices in Madagascar have reached historic highs. For the country's vanilla-producing smallholders, the influx of new wealth has resulted in profound affective changes-in large part owing to vanilla theft, which has become widespread. Anxiety and anger are rampant in vanilla-producing communities, and these feelings are increasingly channeled into deadly mob violence against accused thieves. Rather than random acts, these extrajudicial ki…
Community Conservation and the (Mis)appropriation of Taboo
Community conservation initiatives have long struggled to forge productive relationships with the people living in and around protected areas. Currently, there is enthusiasm among conservation researchers and practitioners regarding local cultural taboos, which often appear to conserve species and landscapes of ecological importance. However, in incorporating local taboos into conservation programmes, there is the risk that these culturally sophi…
The land of no taboo
In considering the complex relationships between taboo, culture and landscapes, it is productive to examine not only how people bestow taboos onto places, but also how they take them away. In this contribution, I use as a case study a 35-hectare parcel of agricultural land in Madagascar, where members of an extended family are debating whether or not to continue to follow their ancestral taboos while farming. Analyzing the debate, alternative his…
Community Conservation and the (Mis)appropriation of Taboo
Community conservation initiatives have long struggled to forge productive relationships with the people living in and around protected areas. Currently, there is enthusiasm among conservation researchers and practitioners regarding local cultural taboos, which often appear to conserve species and landscapes of ecological importance. However, in incorporating local taboos into conservation programmes, there is the risk that these culturally sophi…
The land of no taboo
In considering the complex relationships between taboo, culture and landscapes, it is productive to examine not only how people bestow taboos onto places, but also how they take them away. In this contribution, I use as a case study a 35-hectare parcel of agricultural land in Madagascar, where members of an extended family are debating whether or not to continue to follow their ancestral taboos while farming. Analyzing the debate, alternative his…
Nobody wants to kill
Vanilla prices in Madagascar have reached historic highs. For the country's vanilla-producing smallholders, the influx of new wealth has resulted in profound affective changes-in large part owing to vanilla theft, which has become widespread. Anxiety and anger are rampant in vanilla-producing communities, and these feelings are increasingly channeled into deadly mob violence against accused thieves. Rather than random acts, these extrajudicial ki…
Political science (3 obras) · Sociology (3 obras) · Anthropological Studies and Insights (2 obras) · Economics (2 obras) · Law (2 obras) · Law (2 obras) · Social Psychology (2 obras) · Taboo (2 obras) · Affect (linguistics (1 obras) · Agrarian society (1 obras)