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Susan Drucker‐brown

Dados Biográficos

ID90097
NOMESusan Drucker‐brown
PRENOMESSusan
SOBRENOMEDrucker‐brown
ASSINATURABROWN S D
AFILIAÇÕESUniversity of Cambridge
VERIFICADONão
TOTAL DE OBRAS26
TOTAL DE CITAÇÕES89
TOTAL COMO AUTOR26
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1982
ANO MAIS RECENTE DE PUBLICAÇÃO2018
ÍNDICE H6
  • F ortes, M eyer (1906–83)

    Open Access•Susan Drucker‐brown•OTHER•The International Encyclopedia of…•2018

    Meyer Fortes was a leading member of the pioneering generation of scholars who established the discipline of social anthropology in Britain and is probably best known for his study of kinship systems. However, his concern with kinship in the context of diverse patterns of political and religious organization as well as his interest in the psychological aspects of explicitly social behavior give his work a much wider relevance. Fortes's later work…

  • Chieftancy in Ghana

    Open Access•Susan Drucker‐brown•ARTICLE•Journal of the Royal Anthropologica…•2009

  • House and hierarchy

    Open Access•Susan Drucker‐brown•ARTICLE•Journal of the Royal Anthropologica…•2001•Citada por: 7•Referências: 4

    This article explores connections between the organization of domestic space and the contrasting political traditions of two closely related neighbouring peoples, the Tallensi and Mamprusi of northern Ghana. House design reflects major differences in the organization of labour and leisure, and separates residents by age and sex in very different ways. These variations on a common pattern reveal characteristic contrasts in political ethos

  • The political contexts of calendars

    Susan Drucker‐brown, S Drucker-Brown•ARTICLE•Interdisciplinary Science Reviews•2000

    Calendrical systems and concepts of the measurement and passing of time vary from one society to the next, reflecting differences in technology, cultural preconceptions, and political processes. This paper illustrates this variation with reference to societies ranging from small groups of transhumant herders and agriculturalists in Ethiopia to those modern nation states which collaborate in maintaining the most advanced atomic clock

  • The Grandchildren's Play at the Mamprusi King's Funeral

    Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Journal of the Royal Anthropologica…•1999•Citada por: 2•Referências: 6

    A l'annonce de la mort du roi Mamprusi, ses petits-enfants pillent la capitale. Ils bafouent les pretentions du roi decede, de la cour qui lui survit et des princes qui cherchent a lui succeder. Ils resident dans le palais aux frais de la maisonnee du roi ; leur comportement scandaleux divertit des foules d'invites. Max Gluckman eut recours au terme de rebellion rituelle pour referer precisement a de telles infractions aux regles. Il vit dans ces…

  • Bulsa Sunsuelima

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Journal of Religion in Africa•1996

  • Everyday Forms of State Formation

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Journal of the Royal Anthropologica…•1996•Citada por: 4

    Foreword vii Preface xiii State Formation xvii Popular Culture and State Formation in Revolutionary Mexico / Gilbert M. Joseph and Daniel Nugent 3 Weapons and Arches in the Mexican Revolutionary Landscape / Alan Knight 24 Reflections on the Ruins: Everyday Forms of State Formation in Nineteenth-Century Mexico / Florencia E. Mallon 69 Force and the Search for Consent: The Role of the Jefaturas Politicas of Coahuila in National State Formation / Ro…

  • The Quest for the Other

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Journal of the Royal Anthropologica…•1995•Citada por: 2

  • The Court and the Kola Nut

    Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Journal of the Royal Anthropologica…•1995•Citada por: 4•Referências: 1

    For the Mamprusi people of northern Ghana, the gift of kola nuts indicates respect and gratitude. Those who chew kola together should love and trust one another. The gift of kola is also used to initiate an on-going relationship in which the recipient may be expected to cede to a future request from the donor. Kola is thus associated with courtship. Mamprusi make explicit some of the ambiguities surrounding the English word 'court'. Mamprusi chie…

  • The Decline of Community in Zinacantan; Economy, Public Life, and Social Stratification, 1960-1987

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Bulletin of Latin American Research•1994

  • The Savage Within

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Man•1993•Citada por: 9

  • Mamprusi witchcraft, subversion and changing gender relations

    Open Access•Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Africa•1993•Citada por: 18•Referências: 6

    In the pre-colonial Mamprusi kingdom female witches were either executed after sentencing in the king's court, or segregated in a special section of a major market town where they received medicine to neutralise their witchcraft. This treatment of witches is a manifestation of the centralising process at work in the kingdom, and also exemplifies the division of ritual labour characteristic of the polity. Recent changes in the constitution of the …

  • The Python Killer

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Journal of Religion in Africa•1991

    Nzema of West Africa, who inhabit a land of forest and lagoons along the Atlantic, continue a heritage untapped by anthropologists and scarcely influenced by Western civilization. Vinigi L. Grottanelli first discovered the rich culture of this southern Ghanaian tribe in 1954. Over the next three decades, intermittent sojourns enabled Grottanelli to develop friendships with the Nzema and learn about their beliefs, traditions, and practices. In twe…

  • La Calabasse Sacree

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Man•1991

  • Organisation sociale des Lobi

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Man•1990•Citada por: 1

    This article examines the social organization of the Lobi, a society inhabiting Burkina Faso and Côte d'Ivoire, arguing for its characterization as a bilinear system. Drucker-Brown and de Rouville challenge previous interpretations that emphasize a segmentary lineage structure, highlighting the importance of both matrilineal and patrilineal ties in Lobi social life. They explore the roles of kinship, marriage, residence, and land tenure in shapin…

  • Recherches Allemandes au Burkina Faso

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•The International Journal of…•1989

  • Notes toward a biography of Meyer Fortes

    Open Access•Susan Drucker‐brown•ARTICLE•American Ethnologist•1989•Citada por: 8•Referências: 4

  • Mamprusi Installation Ritual and Centralisation

    Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Man•1989•Citada por: 6•Referências: 8

    Rituals performed for the installation of a Mamprusi chief suggest a model of political centralisation analogous to the physical process of convention. Office (naam), like heat diffused by convection, originates from a single source and circulates through that source to the diverse courts which constitute the polity

  • Women of the Barrio; Class and Gender in a Colombian City

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Man•1988•Citada por: 1

  • Conflict, Violence and Morality in a Mexican Village

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Man•1987•Citada por: 1

  • Calendar and Ritual

    Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Systèmes de pensée en Afrique noire•1986•Referências: 8

    Chaque lunaison chez les Mamprusi (nord du Ghana) est associée à une fête qui a lieu 19 jours après l’apparition de la nouvelle lune. Puisque 12 lunaisons ne correspondent pas à une année solaire, ces fêtes se déclinent par rapport aux activités de l’agriculture, de la chasse et de la pêche. Ce calendrier reflète les valeurs hiérarchiques de la société. Les 12 lunaisons de l’année solaire sont rangées en couples et hiérarchisées, l’ensemble étant…

  • Gens du pouvoir, gens de la terre; les institutions politiques de l'ancien royaume du Yatenga

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Man•1986•Citada por: 5

  • Marian Szwark, Proverbes et Traditions des Bassars du Nord Togo, Collectanea Instituti Anthropos, vo. 22. St Augustin

    Open Access•Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Africa•1984

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Malinowski in Mexico

    Brande, Stanley Brande et al.•ARTICLE•Man•1983•Citada por: 11

  • The Meaning of Marriage Payments

    Susan Drucker‐brown, Susan Drucker-Brown et al.•REVIEW•Man•1982

Próximo
  • Mamprusi witchcraft, subversion and changing gender relations

    Open Access•Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Africa•1993•Citada por: 18•Referências: 6

    In the pre-colonial Mamprusi kingdom female witches were either executed after sentencing in the king's court, or segregated in a special section of a major market town where they received medicine to neutralise their witchcraft. This treatment of witches is a manifestation of the centralising process at work in the kingdom, and also exemplifies the division of ritual labour characteristic of the polity. Recent changes in the constitution of the …

  • Malinowski in Mexico

    Brande, Stanley Brande et al.•ARTICLE•Man•1983•Citada por: 11

  • Joking at Death

    Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Man•1982•Citada por: 10•Referências: 8

    Etude des relations a plaisanterie entre grands-parents et petits-enfants chez les Mamprusi du nord-est du Ghana: durant leur vie commune et lors des rituels funeraires des grands-parents. Dans ce dernier cas, analyse de la signification des plaisanteries par rapport aux relations d'evitement qui marquent la distinction entre generations

  • The Savage Within

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Man•1993•Citada por: 9

  • Notes toward a biography of Meyer Fortes

    Open Access•Susan Drucker‐brown•ARTICLE•American Ethnologist•1989•Citada por: 8•Referências: 4

  • House and hierarchy

    Open Access•Susan Drucker‐brown•ARTICLE•Journal of the Royal Anthropologica…•2001•Citada por: 7•Referências: 4

    This article explores connections between the organization of domestic space and the contrasting political traditions of two closely related neighbouring peoples, the Tallensi and Mamprusi of northern Ghana. House design reflects major differences in the organization of labour and leisure, and separates residents by age and sex in very different ways. These variations on a common pattern reveal characteristic contrasts in political ethos

  • Mamprusi Installation Ritual and Centralisation

    Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Man•1989•Citada por: 6•Referências: 8

    Rituals performed for the installation of a Mamprusi chief suggest a model of political centralisation analogous to the physical process of convention. Office (naam), like heat diffused by convection, originates from a single source and circulates through that source to the diverse courts which constitute the polity

  • Gens du pouvoir, gens de la terre; les institutions politiques de l'ancien royaume du Yatenga

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Man•1986•Citada por: 5

  • Everyday Forms of State Formation

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Journal of the Royal Anthropologica…•1996•Citada por: 4

    Foreword vii Preface xiii State Formation xvii Popular Culture and State Formation in Revolutionary Mexico / Gilbert M. Joseph and Daniel Nugent 3 Weapons and Arches in the Mexican Revolutionary Landscape / Alan Knight 24 Reflections on the Ruins: Everyday Forms of State Formation in Nineteenth-Century Mexico / Florencia E. Mallon 69 Force and the Search for Consent: The Role of the Jefaturas Politicas of Coahuila in National State Formation / Ro…

  • The Court and the Kola Nut

    Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Journal of the Royal Anthropologica…•1995•Citada por: 4•Referências: 1

    For the Mamprusi people of northern Ghana, the gift of kola nuts indicates respect and gratitude. Those who chew kola together should love and trust one another. The gift of kola is also used to initiate an on-going relationship in which the recipient may be expected to cede to a future request from the donor. Kola is thus associated with courtship. Mamprusi make explicit some of the ambiguities surrounding the English word 'court'. Mamprusi chie…

  • The Grandchildren's Play at the Mamprusi King's Funeral

    Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Journal of the Royal Anthropologica…•1999•Citada por: 2•Referências: 6

    A l'annonce de la mort du roi Mamprusi, ses petits-enfants pillent la capitale. Ils bafouent les pretentions du roi decede, de la cour qui lui survit et des princes qui cherchent a lui succeder. Ils resident dans le palais aux frais de la maisonnee du roi ; leur comportement scandaleux divertit des foules d'invites. Max Gluckman eut recours au terme de rebellion rituelle pour referer precisement a de telles infractions aux regles. Il vit dans ces…

  • The Quest for the Other

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Journal of the Royal Anthropologica…•1995•Citada por: 2

  • Organisation sociale des Lobi

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Man•1990•Citada por: 1

    This article examines the social organization of the Lobi, a society inhabiting Burkina Faso and Côte d'Ivoire, arguing for its characterization as a bilinear system. Drucker-Brown and de Rouville challenge previous interpretations that emphasize a segmentary lineage structure, highlighting the importance of both matrilineal and patrilineal ties in Lobi social life. They explore the roles of kinship, marriage, residence, and land tenure in shapin…

  • Women of the Barrio; Class and Gender in a Colombian City

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Man•1988•Citada por: 1

  • Conflict, Violence and Morality in a Mexican Village

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Man•1987•Citada por: 1

  • The Meaning of Marriage Payments

    Susan Drucker‐brown, Susan Drucker-Brown et al.•REVIEW•Man•1982

  • Joking at Death

    Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Man•1982•Citada por: 10•Referências: 8

    Etude des relations a plaisanterie entre grands-parents et petits-enfants chez les Mamprusi du nord-est du Ghana: durant leur vie commune et lors des rituels funeraires des grands-parents. Dans ce dernier cas, analyse de la signification des plaisanteries par rapport aux relations d'evitement qui marquent la distinction entre generations

  • Malinowski in Mexico

    Brande, Stanley Brande et al.•ARTICLE•Man•1983•Citada por: 11

  • Marian Szwark, Proverbes et Traditions des Bassars du Nord Togo, Collectanea Instituti Anthropos, vo. 22. St Augustin

    Open Access•Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Africa•1984

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Calendar and Ritual

    Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Systèmes de pensée en Afrique noire•1986•Referências: 8

    Chaque lunaison chez les Mamprusi (nord du Ghana) est associée à une fête qui a lieu 19 jours après l’apparition de la nouvelle lune. Puisque 12 lunaisons ne correspondent pas à une année solaire, ces fêtes se déclinent par rapport aux activités de l’agriculture, de la chasse et de la pêche. Ce calendrier reflète les valeurs hiérarchiques de la société. Les 12 lunaisons de l’année solaire sont rangées en couples et hiérarchisées, l’ensemble étant…

  • Gens du pouvoir, gens de la terre; les institutions politiques de l'ancien royaume du Yatenga

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Man•1986•Citada por: 5

  • Conflict, Violence and Morality in a Mexican Village

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Man•1987•Citada por: 1

  • Women of the Barrio; Class and Gender in a Colombian City

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Man•1988•Citada por: 1

  • Recherches Allemandes au Burkina Faso

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•The International Journal of…•1989

  • Notes toward a biography of Meyer Fortes

    Open Access•Susan Drucker‐brown•ARTICLE•American Ethnologist•1989•Citada por: 8•Referências: 4

  • Mamprusi Installation Ritual and Centralisation

    Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Man•1989•Citada por: 6•Referências: 8

    Rituals performed for the installation of a Mamprusi chief suggest a model of political centralisation analogous to the physical process of convention. Office (naam), like heat diffused by convection, originates from a single source and circulates through that source to the diverse courts which constitute the polity

  • Organisation sociale des Lobi

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Man•1990•Citada por: 1

    This article examines the social organization of the Lobi, a society inhabiting Burkina Faso and Côte d'Ivoire, arguing for its characterization as a bilinear system. Drucker-Brown and de Rouville challenge previous interpretations that emphasize a segmentary lineage structure, highlighting the importance of both matrilineal and patrilineal ties in Lobi social life. They explore the roles of kinship, marriage, residence, and land tenure in shapin…

  • The Python Killer

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Journal of Religion in Africa•1991

    Nzema of West Africa, who inhabit a land of forest and lagoons along the Atlantic, continue a heritage untapped by anthropologists and scarcely influenced by Western civilization. Vinigi L. Grottanelli first discovered the rich culture of this southern Ghanaian tribe in 1954. Over the next three decades, intermittent sojourns enabled Grottanelli to develop friendships with the Nzema and learn about their beliefs, traditions, and practices. In twe…

  • La Calabasse Sacree

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Man•1991

  • The Savage Within

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Man•1993•Citada por: 9

  • Mamprusi witchcraft, subversion and changing gender relations

    Open Access•Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Africa•1993•Citada por: 18•Referências: 6

    In the pre-colonial Mamprusi kingdom female witches were either executed after sentencing in the king's court, or segregated in a special section of a major market town where they received medicine to neutralise their witchcraft. This treatment of witches is a manifestation of the centralising process at work in the kingdom, and also exemplifies the division of ritual labour characteristic of the polity. Recent changes in the constitution of the …

  • The Decline of Community in Zinacantan; Economy, Public Life, and Social Stratification, 1960-1987

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Bulletin of Latin American Research•1994

  • The Quest for the Other

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Journal of the Royal Anthropologica…•1995•Citada por: 2

  • The Court and the Kola Nut

    Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Journal of the Royal Anthropologica…•1995•Citada por: 4•Referências: 1

    For the Mamprusi people of northern Ghana, the gift of kola nuts indicates respect and gratitude. Those who chew kola together should love and trust one another. The gift of kola is also used to initiate an on-going relationship in which the recipient may be expected to cede to a future request from the donor. Kola is thus associated with courtship. Mamprusi make explicit some of the ambiguities surrounding the English word 'court'. Mamprusi chie…

  • Bulsa Sunsuelima

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Journal of Religion in Africa•1996

  • Everyday Forms of State Formation

    Susan Drucker‐brown, Susan Drucker-Brown et al.•ARTICLE•Journal of the Royal Anthropologica…•1996•Citada por: 4

    Foreword vii Preface xiii State Formation xvii Popular Culture and State Formation in Revolutionary Mexico / Gilbert M. Joseph and Daniel Nugent 3 Weapons and Arches in the Mexican Revolutionary Landscape / Alan Knight 24 Reflections on the Ruins: Everyday Forms of State Formation in Nineteenth-Century Mexico / Florencia E. Mallon 69 Force and the Search for Consent: The Role of the Jefaturas Politicas of Coahuila in National State Formation / Ro…

  • The Grandchildren's Play at the Mamprusi King's Funeral

    Susan Drucker‐brown, Susan Drucker-Brown•ARTICLE•Journal of the Royal Anthropologica…•1999•Citada por: 2•Referências: 6

    A l'annonce de la mort du roi Mamprusi, ses petits-enfants pillent la capitale. Ils bafouent les pretentions du roi decede, de la cour qui lui survit et des princes qui cherchent a lui succeder. Ils resident dans le palais aux frais de la maisonnee du roi ; leur comportement scandaleux divertit des foules d'invites. Max Gluckman eut recours au terme de rebellion rituelle pour referer precisement a de telles infractions aux regles. Il vit dans ces…

  • The political contexts of calendars

    Susan Drucker‐brown, S Drucker-Brown•ARTICLE•Interdisciplinary Science Reviews•2000

    Calendrical systems and concepts of the measurement and passing of time vary from one society to the next, reflecting differences in technology, cultural preconceptions, and political processes. This paper illustrates this variation with reference to societies ranging from small groups of transhumant herders and agriculturalists in Ethiopia to those modern nation states which collaborate in maintaining the most advanced atomic clock

  • House and hierarchy

    Open Access•Susan Drucker‐brown•ARTICLE•Journal of the Royal Anthropologica…•2001•Citada por: 7•Referências: 4

    This article explores connections between the organization of domestic space and the contrasting political traditions of two closely related neighbouring peoples, the Tallensi and Mamprusi of northern Ghana. House design reflects major differences in the organization of labour and leisure, and separates residents by age and sex in very different ways. These variations on a common pattern reveal characteristic contrasts in political ethos

  • Chieftancy in Ghana

    Open Access•Susan Drucker‐brown•ARTICLE•Journal of the Royal Anthropologica…•2009

Sociology (15 obras) · Political science (11 obras) · History (9 obras) · Law (7 obras) · Politics (7 obras) · Computer Science (6 obras) · History (6 obras) · Law (6 obras) · Anthropology (5 obras) · Archaeology (5 obras)

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