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Stanley Krippner

Dados Biográficos

ID91975
NOMEStanley Krippner
PRENOMESStanley
SOBRENOMEKrippner
ASSINATURAKRIPPNER S
AFILIAÇÕESSaybrook University
ORCID0000-0003-0928-3564
VERIFICADOSim
TOTAL DE OBRAS69
TOTAL DE CITAÇÕES168
TOTAL COMO AUTOR68
TOTAL COMO EDITOR1
PRIMEIRO ANO DE PUBLICAÇÃO1965
ANO MAIS RECENTE DE PUBLICAÇÃO2019
ÍNDICE H6
  • Cultural and group differences in mediumship and dissociation

    Open Access•E De Oliveira Maraldi, Ricardo Nogueira Ribeiro et al.•ARTICLE•International Journal of Latin…•2019•Citada por: 2•Referências: 42

  • Cognitive differences in dream content between Japanese males and females using quantitative content analysis

    Robert Tartz, Robert S Tartz et al.•ARTICLE•Dreaming•2017•Citada por: 2•Referências: 13

    This study asked the question, “Are there significant content differences between male and female dream reports obtained in dream seminars conducted in Japan?” Each of the 100 female and 100 male research participants contributed 1 recent dream report during dream seminars that were held in Japan be

  • Ecstatic Landscapes

    Open Access•Stanley Krippner•ARTICLE•Journal of Humanistic Psychology•2016•Citada por: 1•Referências: 10

    Psychedelic art" can be defined as artwork manifested in the context of the ingestion of LSD-type drugs and related substances. There is a long history of such work dating back to ancient times (picturing mushrooms and other plants with psychedelic effects) as well as more recent anecdotal first-person accounts and various collections of psychological data resulting from experiments and interviews. One such collection includes the studies by Krip…

  • Culture Crash

    Stanley Krippner•ARTICLE•International Journal of…•2015

  • Varieties of anomalous experience

    Etzel Cardeña, Steven Jay Lynn et al.•BOOK•Varieties of anomalous experience…•2014

  • Shamans as Healers, Counselors, and Psychotherapists

    Open Access•Stanley Krippner•ARTICLE•International Journal of…•2012

    Shamanic models of healing, counseling, and psychotherapy differ from Western models in that\nthey emphasize closeness to the natural world as well as to one’s body and life’s spiritual dimensions.\nShamanic practices reflect the ideals of harmony and knowledge. In shamanism, there is no division\nbetween “mind” and “body,” hence what Westerners refer to as “mental illness” is seen as part of\nthe total client being treated by a shaman, a perspec…

  • Introduction to the special section

    Cheryl Fracasso, Stanley Krippner•ARTICLE•The Humanistic Psychologist•2012

  • The Grofs’ Model of Spiritual Emergency in Retrospect

    Open Access•Darlene B Viggiano, Stanley Krippner•ARTICLE•International Journal of…•2010

    The purpose of this essay is to review the Grofs’ model of spiritual emergencies. The authors\nask: Has the model been useful for identifying and treating psycho-spiritual distress? Should\nit be amended? Spiritual emergency can be defined as a crisis involving religious, transpersonal,\nand/or spiritual issues that provides opportunities for growth. Spiritual emergence, meanwhile,\nlends itself to gentler transformation. The research methods inc…

  • Transpersonal and Other Models of Spiritual Development

    Open Access•Harris L Friedman, Harris Friedman et al.•ARTICLE•International Journal of…•2010

    This chapter focuses on exploring various models of spiritual development. It first addresses\nphilosophical dilemmas underpinning the concept of spiritual development by questioning\nwhether these can be addressed without metaphysical assumptions embedded in religious\nworldviews and thus understood in any consensual way across different historical and\ncultural contexts. Traditional models of spiritual development are then reviewed, drawing\nfr…

  • Cave Paintings and the Human Spirit

    Stanley Krippner•ARTICLE•Time and Mind•2010•Citada por: 1

    (2010). Cave Paintings and the Human Spirit: The Origin of Creativity and Belief. Time and Mind: Vol. 3, No. 3, pp. 335-338

  • Healing Dramas

    Open Access•Stanley Krippner•ARTICLE•American Ethnologist•2010•Referências: 3

  • Reflections on Transpersonal Psychology’s 40th Anniversary, Ecopsychology, Transpersonal Science, and Psychedelics

    Open Access•Mark A Schroll, Stanley Krippner et al.•ARTICLE•International Journal of…•2009

    Recollections of humanistic and transpersonal psychology's origin's morph into the pros and cons of humanistic/transpersonal oriented schools developing APA accredited clinical programs. This discussion dovetails with the question will ATP ever become an APA division, raising an interesting alternative for those of us considering a career in counseling: becoming a spiritual coach. Enter the issue of psychedelic therapy and the Supreme Courts deci…

  • Reflections on Transpersonal Psychology ’s 40th Anniversary, Ecopsychology, Transpersonal Science, and Psychedelics

    Open Access•Mark A Schroll, Stanley Krippner et al.•ARTICLE•International Journal of…•2009

    Recollections of humanistic and transpersonal psychology's origin's morph into the pros and cons of humanistic/transpersonal oriented schools developing APA accredited clinical programs. This discussion dovetails with the question will ATP ever become an APA division, raising an interesting alternative for those of us considering a career in counseling: becoming a spiritual coach. Enter the issue of psychedelic therapy and the Supreme Courts deci…

  • Changes in Spirituality Among Ayahuasca Ceremony Novice Participants

    Stephen Trichter, Jon Klimo et al.•ARTICLE•Journal of Psychoactive Drugs•2009

    Ayahuasca, a hallucinogenic plant brew from the Amazon basin used as part of healing ceremonies by the local indigenous people of the region for centuries, is now being consumed by growing numbers of people throughout the world. Anecdotal evidence and previous research suggest that there are spiritual effects experienced among participants who take part in ayahuasca ceremonies. The current study examined whether novice participants' spirituality …

  • Some Rudimentary Problems Pertaining to the Construction of an Ontology and Epistemology of Shamanic Journeying Imagery

    Open Access•Adam J Rock, Stanley Krippner et al.•ARTICLE•International Journal of…•2008

    Attempts to elucidate the kinds of “thing” or “things” to which the term shamanic journeying\nimage is referentially linked must grapple with two related questions: what is the fundamental\nnature of shamanic journeying images, and how might the origin of a shamanic\njourneying image be found? The first question is ontological, concerned with the nature\nand essence of shamanic journeying images. In contrast, the second is epistemological and\nme…

  • Cognitive differences in dream content between Argentine males and females using quantitative content analysis

    Robert Tartz, Robert S Tartz et al.•ARTICLE•Dreaming•2008

  • Learning from the Spirits

    Open Access•Stanley Krippner•ARTICLE•Anthropology of Consciousness•2008•Citada por: 4•Referências: 27

    Brazilian spiritistic religions have developed along elaborate historical and cultural trajectories with spirit mediumship as a central feature of ritual practice in Candomblé, Umbanda, Kardecismo, and similar groups. In these studies, several Brazilian spiritistic practitioners who worked as mediums were interviewed and, in some cases, tested with psychological measures for dissociation using the Dissociative Experiences Scale, for absorption us…

  • Does the Concept of “Altered States of Consciousness” Rest on a Mistake

    Open Access•Adam J Rock, Stanley Krippner et al.•ARTICLE•International Journal of…•2007

    Block (2002) has argued that the multiplicity of meanings ascribed to consciousness is due\nto the erroneous treatment of very different concepts as a single concept. Block distinguished\nfour notions of consciousness intended to encapsulate the various meanings attributed to\nthe term: phenomenal, access, self, and monitoring consciousness. We argue that what is\ncommon to all of these definitions is the implicit distinction between consciousnes…

  • A Preliminary Study on English and Welsh "Sacred Sites" and Home Dream Reports

    Open Access•Paul Devereux, Paul J Devereux et al.•ARTICLE•Anthropology of Consciousness•2007•Referências: 32

    This article discusses preliminary data on advancing what we know about "sacred sites" and their effects on dreaming. Thirty-five volunteers spent between one and five nights in one of four unfamiliar outdoor sacred sites in England and Wales. Another volunteer awakened them following the observation of rapid eye movement and asked for dream recall. The same volunteers monitored their own dreams in familiar home surroundings, keeping dream diarie…

  • Cognitive differences in dream content and boundary structure between Asian and Pacific Islander Americans and European Americans using quantitative content analysis

    Robert Tartz, Robert S Tartz et al.•ARTICLE•Dreaming•2006•Citada por: 1•Referências: 54

  • “All Mind? No Matter”

    Open Access•Saybrook Graduate School, Stanley Krippner•ARTICLE•International Journal of…•2004

    In this short article, the author discusses the conflict between materialistic and transcendental\nparadigms in accounting for the nature of reality. After speculating on the meaning and implications\nof an idealist perspective where consciousness is seen as the fundamental ground of all\nphenomena, the author reframes the consciousness versus matter debate in terms of complex\nsystems theory. Such a reframing allows for the mutual coexistence of…

  • Constructing A Model of Espiritista Healing in the Philippines

    Open Access•Stanley Krippner•ARTICLE•Anthropology of Consciousness•2004•Citada por: 2•Referências: 2

    A conference sponsored by the U.S. National Institutes of Health in 1995 proposed 13 categories by which alternative and complementary medical systems could be described. This model was applied to Filipino Christian Spiritist (Espiritista) Healing, a folk healing system that dates back hundred of years. This system was found to match each of the model's categories, providing a framework in which future research projects could be designed. The uti…

  • Process, Structure, and Form

    Open Access•Allan Combs, Stanley Krippner et al.•ARTICLE•International Journal of…•2003•Citada por: 5

  • The use of the Strauch Scale to study dream reports from sacred sites in England and Wales

    Stanley Krippner, Paul Devereux et al.•ARTICLE•Dreaming•2003•Citada por: 3•Referências: 6

    Thirty-five volunteers spent between one and five nights in one of four unfamiliar outdoor “sacred sites” in England and Wales where they were awakened following rapid eye movement periods and asked for dream recall. They also monitored their dreams in familiar home surroundings, keeping dream diaries. Equal numbers of site dreams and home dream reports were obtained for each volunteer. Two judges, working blind and independently, evaluated each …

  • Dancing with the Trickster Notes for a Transpersonal Autobiography

    Open Access•Saybrook Graduate School, Stanley Krippner•ARTICLE•International Journal of…•2002

    This autobiographical essay focuses on "transpersonal," "anomalous," and "exceptional" experiences, those elements often ignored when individuals write the stories of their lives. Nevertheless, these experiences have life-transformative potentials that may be more salient than the activities usually serving as the basis for autobiographical accounts

Próximo
  • Mental Imagery Cultivation as a Cultural Phenomenon

    Richard Noll, Jeanne Achterberg et al.•ARTICLE•Current Anthropology•1985•Citada por: 51•Referências: 20

    The ability to experience mental imagery is innate in human beings. "Mental imagery cultivation" is proposed to identify technological traditions devoted to the deliberate, repeated induction of enhanced mental imagery, usually in select individuals. Mental imagery enhancement training increases the vividness and the controlledness of mental imagery for its functional and adaptive value. Mental imagery cultivation is usually embedded within magic…

  • Conflicting perspectives on shamans and shamanism

    Stanley Krippner, Stanley C Krippner•ARTICLE•American Psychologist•2002•Citada por: 15•Referências: 12

    Shamans' communities grant them privileged status to attend to those groups' psychological and spiritual needs. Shamans claim to modify their attentional states and engage in activities that enable them to access information not ordinarily attainable by members of the social group that has granted them shamanic status. Western perspectives on shamanism have changed and clashed over the centuries; this address presents points and counterpoints reg…

  • Amazon Healer

    Open Access•Stanley Krippner•ARTICLE•Anthropology of Consciousness•1993•Citada por: 8

    Amazon Healer: The Life and Times of an Urban Shaman. Marlene Dobkin De Rios. Bridport, Dorset, England: Prism Press,1992. 180 pp. $10.95 (paper

  • A 10-facet model of dreaming applied to dream practices of sixteen Native American cultural groups

    Stanley Krippner, April Thompson•ARTICLE•Dreaming•1996•Citada por: 7•Referências: 5

  • Humanistic Psychology and Chaos Theory

    Open Access•Stanley Krippner•ARTICLE•Journal of Humanistic Psychology•1994•Citada por: 7•Referências: 36

    Chaos theory investigates processes that initially seem so complex that they do not appear to be governed by any known principles; however, they actually have an underlying order that can be described mathematically. The application of chaos theory to human behavior and experience demonstrates an affinity with humanistic psychology that deserves attention, especially in such areas as creativity, health, and the sleep cycle

  • Cross-Cultural Approaches to Multiple Personality Disorder

    Open Access•Stanley Krippner•ARTICLE•Ethos•1987•Citada por: 7•Referências: 7

  • Gender differences in the content analysis of 240 dream reports from Brazilian participants in dream seminars

    Stanley Krippner, Jan Weinhold•ARTICLE•Dreaming•2001•Citada por: 6•Referências: 4

    This study asked the question, “Are there significant content differences between male and female dream reports obtained in dream seminars conducted in Brazil?” Each of the 240 (137 female, 103 male) research participants volunteered recent dream reports (one per person) during dream seminars that he or she attended between 1990 and 1998. Dreams were scored according to Hall-Van de Castle criteria. Comparative Cohen h-statistics revealed several …

  • Identifying Spiritual Content in Reports From Ayahuasca Sessions

    Open Access•Stanley Krippner, Joseph Sulla•ARTICLE•International Journal of…•2000•Citada por: 6•Referências: 4

  • Mythmaking and Human Development

    Open Access•David Feinstein, Stanley Krippner et al.•ARTICLE•Journal of Humanistic Psychology•1988•Citada por: 6•Referências: 12

    As the richly articulated cultural myths of the past have faded from social prominence and lost their viability in guiding individuals through predictable life crises, uniquely personal myths have assumed significance in helping individuals organize personal reality. After a brief survey of "personal mythology" as a concept within psychology, this article examines the mythic nature of thought and the historical shift in the foundations of conscio…

  • Process, Structure, and Form

    Open Access•Allan Combs, Stanley Krippner et al.•ARTICLE•International Journal of…•2003•Citada por: 5

  • The Identification of Spiritual Content in Dream Reports

    Open Access•Kira Lynn Casto, Stanley Krippner et al.•ARTICLE•Anthropology of Consciousness•1999•Citada por: 5•Referências: 17

    This investigation was designed to evaluate a new dream content measure, the Casto Spirituality Scoring System. Therefore, our research question was: "Can the spiritual content of dream reports be identified and measured?" We randomly selected 20 male and 20 female dream reports obtained in dream seminars in each of six countries. We added 20 dream reports from one U.S. female and one U.S. male undergoing "spiritual development" programs. Of the …

  • Soviet and American Perspectives on Hidden Reserves and Human Potentials

    Open Access•Stanley Krippner•ARTICLE•Journal of Humanistic Psychology•1986•Citada por: 5•Referências: 7

    The biological, psychological, and social capacities that enable individuals to engage in personally and culturally valuable behavior are referred to as "hidden human reserves" in the U.S.S.R. and as "human potentials" in the United States. There is a tradition of interest and research in both countries despite the fact that this area has been ignored by many scientists. The topics studied include imagery, self-regulation, hypnosis, accelerated l…

  • Learning from the Spirits

    Open Access•Stanley Krippner•ARTICLE•Anthropology of Consciousness•2008•Citada por: 4•Referências: 27

    Brazilian spiritistic religions have developed along elaborate historical and cultural trajectories with spirit mediumship as a central feature of ritual practice in Candomblé, Umbanda, Kardecismo, and similar groups. In these studies, several Brazilian spiritistic practitioners who worked as mediums were interviewed and, in some cases, tested with psychological measures for dissociation using the Dissociative Experiences Scale, for absorption us…

  • Waking Life, Dream Life, and the Construction of Reality

    Open Access•Stanley Krippner•ARTICLE•Anthropology of Consciousness•1994•Citada por: 4•Referências: 14

    Enigmatic, anomalous dream reports challenge the Western philosophical worldview, hence they are ignored or derided by most mainstream philosophers and scientists. Nevertheless, there is compelling evidence from research in parapsychology that at least some of these reports have consensual validation and waking life consequences. Shamanic models of reality (which reflect shamanic philosophies) provide anecdotal evidence, congruent with parapsycho…

  • Humanistic Psychology and Parapsychology

    Open Access•Stanley Krippner, Gardner Murphy•ARTICLE•Journal of Humanistic Psychology•1973•Citada por: 4•Referências: 14

  • Dreams and Human Potential

    Open Access•Stanley Krippner, William Hughes•ARTICLE•Journal of Humanistic Psychology•1970•Citada por: 4•Referências: 22

  • The use of the Strauch Scale to study dream reports from sacred sites in England and Wales

    Stanley Krippner, Paul Devereux et al.•ARTICLE•Dreaming•2003•Citada por: 3•Referências: 6

    Thirty-five volunteers spent between one and five nights in one of four unfamiliar outdoor “sacred sites” in England and Wales where they were awakened following rapid eye movement periods and asked for dream recall. They also monitored their dreams in familiar home surroundings, keeping dream diaries. Equal numbers of site dreams and home dream reports were obtained for each volunteer. Two judges, working blind and independently, evaluated each …

  • Cultural and group differences in mediumship and dissociation

    Open Access•E De Oliveira Maraldi, Ricardo Nogueira Ribeiro et al.•ARTICLE•International Journal of Latin…•2019•Citada por: 2•Referências: 42

  • Cognitive differences in dream content between Japanese males and females using quantitative content analysis

    Robert Tartz, Robert S Tartz et al.•ARTICLE•Dreaming•2017•Citada por: 2•Referências: 13

    This study asked the question, “Are there significant content differences between male and female dream reports obtained in dream seminars conducted in Japan?” Each of the 100 female and 100 male research participants contributed 1 recent dream report during dream seminars that were held in Japan be

  • Constructing A Model of Espiritista Healing in the Philippines

    Open Access•Stanley Krippner•ARTICLE•Anthropology of Consciousness•2004•Citada por: 2•Referências: 2

    A conference sponsored by the U.S. National Institutes of Health in 1995 proposed 13 categories by which alternative and complementary medical systems could be described. This model was applied to Filipino Christian Spiritist (Espiritista) Healing, a folk healing system that dates back hundred of years. This system was found to match each of the model's categories, providing a framework in which future research projects could be designed. The uti…

  • Identifying and utilizing spiritual content in dream reports

    Stanley Krippner, Christophe Jaeger et al.•ARTICLE•Dreaming•2001•Citada por: 2•Referências: 4

    The question posed by this investigation was whether the spiritual content of dreams could be identified. The Casto Spirituality Scoring System (CSSS) was used to identify spiritual elements in 1,666 dream reports obtained in dream workshops in six countries. The CSSS considers the adjective “spiritual” as a hypothetical construct referring to one's focus on, and/or reverence, openness, and connectedness to something of significance believed to b…

  • The Role Played by Mandalas in Navajo and Tibetan Rituals

    Open Access•Stanley Krippner•ARTICLE•Anthropology of Consciousness•1997•Citada por: 2•Referências: 7

    The mandala has appeared throughout human history as a symbol of integration, harmony, and transformation. Consideration is given to the role played by mandalas in Navajo and Tibetan rituals, and how the same form has been constructed differently in various times and places. The impact of psychophysiology in personality theory has led to a reconceptualization of the mandala and other Jungian archetypal forms

  • The Mythology of Evil Among North American Indian Yuroks and Its Implications for Western Spirituality

    Open Access•Royal Alsup, Royal Earl Alsup et al.•ARTICLE•Anthropology of Consciousness•1996•Citada por: 2•Referências: 3

    The mythology of evil has assumed renewed importance among diverse spiritual groups in the West and among scholars of the anthropology of consciousness. An investigation of Yurok mythology reveals that it is conceptualized asian "imbalance" between individuals (or groups) and parts of themselves, other community members, nature, and/or the Great Spirit. Yurok teaching stories, as well as shamanic practices, provide examples of how these imbalance…

  • The Psychedelic State, The Hypnotic Trance, And the Creative Act

    Open Access•Stanley Krippner•ARTICLE•Journal of Humanistic Psychology•1968•Citada por: 2•Referências: 13

  • Ecstatic Landscapes

    Open Access•Stanley Krippner•ARTICLE•Journal of Humanistic Psychology•2016•Citada por: 1•Referências: 10

    Psychedelic art" can be defined as artwork manifested in the context of the ingestion of LSD-type drugs and related substances. There is a long history of such work dating back to ancient times (picturing mushrooms and other plants with psychedelic effects) as well as more recent anecdotal first-person accounts and various collections of psychological data resulting from experiments and interviews. One such collection includes the studies by Krip…

  • Occupational experiences and vocational preferences

    Stanley Krippner•ARTICLE•Peabody Journal of Education•1965•Referências: 1

  • The Psychedelic State, The Hypnotic Trance, And the Creative Act

    Open Access•Stanley Krippner•ARTICLE•Journal of Humanistic Psychology•1968•Citada por: 2•Referências: 13

  • Religious implications of paranormal events occurring during chemically-induced ‘psychedelic’ experience

    Open Access•Stanley Krippner, Richard J Davidson et al.•ARTICLE•Pastoral Psychology•1970

  • Dreams and Human Potential

    Open Access•Stanley Krippner, William Hughes•ARTICLE•Journal of Humanistic Psychology•1970•Citada por: 4•Referências: 22

  • Humanistic Psychology and Parapsychology

    Open Access•Stanley Krippner, Gardner Murphy•ARTICLE•Journal of Humanistic Psychology•1973•Citada por: 4•Referências: 14

  • LSD

    Stanley Krippner•ARTICLE•Journal of Psychoactive Drugs•1981

  • Moksha

    Stanley Krippner•ARTICLE•Journal of Psychoactive Drugs•1982

    (1982). Moksha: Writings on Psychedelics and the Visionary Experience. Journal of Psychoactive Drugs: Vol. 14, No. 3, pp. 261-262

  • Maria Sabina

    Stanley Krippner, Michael James Winkelman et al.•ARTICLE•Journal of Psychoactive Drugs•1983

  • Boiling Energy

    Stanley Krippner, Kirk J Schneider et al.•ARTICLE•Journal of Psychoactive Drugs•1983

    Boiling Energy: Community Healing Among the Kalahari Kung ." Journal of Psychoactive Drugs, 15(4), pp. 351–352

  • Psychedelic Drugs and Creativity

    Stanley Krippner•ARTICLE•Journal of Psychoactive Drugs•1985

  • Mental Imagery Cultivation as a Cultural Phenomenon

    Richard Noll, Jeanne Achterberg et al.•ARTICLE•Current Anthropology•1985•Citada por: 51•Referências: 20

    The ability to experience mental imagery is innate in human beings. "Mental imagery cultivation" is proposed to identify technological traditions devoted to the deliberate, repeated induction of enhanced mental imagery, usually in select individuals. Mental imagery enhancement training increases the vividness and the controlledness of mental imagery for its functional and adaptive value. Mental imagery cultivation is usually embedded within magic…

  • Cross-cultural approaches to multiple personality disorder

    Stanley Krippner•ARTICLE•The Humanistic Psychologist•1986

  • Soviet and American Perspectives on Hidden Reserves and Human Potentials

    Open Access•Stanley Krippner•ARTICLE•Journal of Humanistic Psychology•1986•Citada por: 5•Referências: 7

    The biological, psychological, and social capacities that enable individuals to engage in personally and culturally valuable behavior are referred to as "hidden human reserves" in the U.S.S.R. and as "human potentials" in the United States. There is a tradition of interest and research in both countries despite the fact that this area has been ignored by many scientists. The topics studied include imagery, self-regulation, hypnosis, accelerated l…

  • Division 32 Program

    Robert Harper, D Greenwald et al.•ARTICLE•The Humanistic Psychologist•1987

  • Cross-Cultural Approaches to Multiple Personality Disorder

    Open Access•Stanley Krippner•ARTICLE•Ethos•1987•Citada por: 7•Referências: 7

  • Whatever happened to scholarly discourse? A reply to B. F. Skinner

    Stanley Krippner, Jeanne Achterberg et al.•ARTICLE•American Psychologist•1988

  • Whatever happened to scholarly discourse? A reply to B. F. Skinner

    Stanley Krippner, Jeanne Achterberg et al.•ARTICLE•American Psychologist•1988

  • Mythmaking and Human Development

    Open Access•David Feinstein, Stanley Krippner et al.•ARTICLE•Journal of Humanistic Psychology•1988•Citada por: 6•Referências: 12

    As the richly articulated cultural myths of the past have faded from social prominence and lost their viability in guiding individuals through predictable life crises, uniquely personal myths have assumed significance in helping individuals organize personal reality. After a brief survey of "personal mythology" as a concept within psychology, this article examines the mythic nature of thought and the historical shift in the foundations of conscio…

  • Division 32 Report

    Christopher M Aanstoos, Frederick J Wertz et al.•ARTICLE•The Humanistic Psychologist•1989

  • The interplay of cultural and personal myths in the dreams of a Balinese artist

    Bruce Carpenter, Bruce E Carpenter et al.•ARTICLE•The Humanistic Psychologist•1990

    Cultural myths often take the form of epics, rituals, and art objects. Personal myths may influence artistic productions as well. The interplay of cultural and personal myths can be observed in dreams. Both cultural and personal mythic themes can be detected in the case study of a Balinese artist who has used his dreams as source material for his work

  • Personal mythology

    Stanley Krippner•ARTICLE•The Humanistic Psychologist•1990

  • The Sacred Mushroom Seeker

    Stanley Krippner•ARTICLE•Journal of Psychoactive Drugs•1990

  • Research Strategies in the Study of Shamanism and Anomalous Experience

    Open Access•Stanley Krippner•ARTICLE•Anthropology of Consciousness•1991•Citada por: 1•Referências: 5

    The anomalous experiences of shamans have been reported over the centuries, but only recently have they been subjected to rigorous investigation. Although interviews, reports, and informal observations can produce interesting material, their anomalous nature can only be determined by controlled observations and experimental studies. Examples of each are given and recommendations are made for further research

  • The role of transpersonal psychology in psychology as a whole

    Rollo May, Stanley Krippner et al.•ARTICLE•The Humanistic Psychologist•1992

  • Shamanism and everyday life

    Stanley Krippner•ARTICLE•The Humanistic Psychologist•1992

Psychology (57 obras) · Philosophy (32 obras) · Sociology (30 obras) · Epistemology (26 obras) · Psychoanalysis (26 obras) · Psychotherapist (22 obras) · Paranormal Experiences and Beliefs (21 obras) · Philosophy (19 obras) · History (16 obras) · Medicine (16 obras)

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