Christos Terezis
Dados Biográficos
| ID | 9290692 |
|---|---|
| NOME | Christos Terezis |
| PRENOMES | Christos |
| SOBRENOME | Terezis |
| ASSINATURA | TEREZIS C |
| AFILIAÇÕES | University of Patras |
| ORCID | 0000-0003-4393-5247 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 10 |
| TOTAL DE CITAÇÕES | 0 |
| OBRAS COMO AUTOR | 10 |
| OBRAS COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2015 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2024 |
| ÍNDICE H | 0 |
Dialectical Approaches of Temperance in the Platonic Dialogue Charmides (157c-158e)
The purpose of this article is to investigate how the discussion in Plato’s Charmides is formed with respect to a) the ontological and epistemological approaches of the virtue of temperance and b) how the transition from a general definition of a virtue to its presence to a person is accomplished. We rely on Plato’s Charmides. After a concise presentation of those discussed in the passage 156d-157c, where we follow Plato’s views on the soul to th…
Rhétorique et justice dans l’œuvre du philosophe néoplatonicien Proclus
In this article, I investigate the relationship between rhetoric and justice as it is presented in Proclus’ commentary of Plato’s dialogue Alcibiades I. The study is divided into three parts. In the first one, which is entitled “The political counsellor”, I elaborate how this institutional person, utilizing the possibilities of rhetoric, aims to exercise prudence to all those who intent to complete personally and politically themselves in the con…
The theory on the natural elements in the philosophical and theological system of the Byzantine thinker George Pachymeres
In this paper we discuss the general question on how a Byzantine philosopher-theologian of the late Palaeologan Renaissance forms some aspects of Natural Science. Specifically, focusing on George Pachymeres’ Paraphrasis of Pseudo-Dionysius the Areopagite’s De divinis nominibus, we investigate how this philosopher builds his theory on the natural elements (earth, air, water, fire). We raise a number of questions that have to do with the way in whi…
The terms of a theoretical approach of the natural and divine world in George Pachymeres
In this article, we are investigating the methods in which George Pachymeres, the commentator of the De divinis nominibus of Pseudo-Dionysius the Areopagite, epistemologically approaches the natural and the divine reality. It becomes clear that every judgement on God starts from the sensible world, so a reversed induction is revealed. Although the existence of God is never questioned, no final conclusion about his self-founding way of existing ca…
Τhe ethnic theology in the Early Byzantine empire
In this article we present the general principles of Proclus’ ontological system, a topic that is also interesting for how spiritual activities are formed during the fifth century A.C. Specifically, we elaborate one of Proclus’ greatest theories, the theory on the intermediate realities as well as the main methodology in which he investigates these intermediates, which refers to the triadic schema “remaining-procession-reversion”. Although there …
The anthropological model (καλὸς κἀγαθός) in the Platonic dialogue Charmides
In this study we investigate the extract 154b8–156c9 from the introductory chapters of the Platonic dialogue Charmides so that to examine how the terms of Aesthetics are formed, which focuses on the selfhood and makes it the core of dialectics. Specifically, we structure our study in two chapters each of which includes two subchapters. In the first subchapter we focus on the soul, which in the Platonic text appears to be the criterion for moral p…
Aeon as an Expression of Metaphysics of Transcendence and Metaphysics of Immanence in John Damascene
In this study the concept of ‘aeon’ in John Damascene is discussed. More specifically, relying on his treatise under the title An exact Exposition of the Orthodox Faith, the relation between aeon and the created world, as well as the resulted from it combination of Cosmology with Eschatology, are first of all investigated. Subsequently, the relation between aeon and the Holy Trinity, taking into account all the ways in which it is manifested, as …
The mystical theology as a path of man for the divine Knowledge in the writings of Gregory of Nyssa, Dionysius Areopagite, and Maximus the Confessor
In early Christianity the term mystikos referred to three dimensions, which soon became intertwined, namely the biblical, the liturgical and the spiritual or contemplative. The biblical dimension refers to “hidden” or allegorical interpretations of Scriptures. The liturgical dimension refers to the liturgical mystery of the Eucharist, the presence of Christ at the Eucharist. The third dimension is the contemplative or experiential knowledge of Go…
The theory on “eide” according to Nicholas of Methone
In this study, we are discussing the theory on “eide” and their relation to the “matter” according to Nicholas of Methone. This is a topic that shows the way in which God, as the supreme and only Principle, is connected to the natural world and human being. In this attempt of ours we move both historically and systematically. Thus, we first point out the differences on this issue between the ancient Greek thought, which moves towards dualism, an…
Arethas of Caesarea and Aristotelian studies. Study of case
Artykuł przybliża postać bizantyjskiego myśliciela, przedstawiciela renesansu bizantyjskiego, żyjącego w X w., biskupa Aretasa z Cezarei, oraz jego komentarz do Kategorii Arystotelesa. Celem jest ukazanie naukowego warsztatu i badawczej pasji, jaką odznaczał się biskup Aretas w komentowaniu szczególnie wymagającego tekstu, jakim są Arystotelesowskie Kategorie, oraz przedstawienie zasad bizantyńskiej hermeneutyki tekstów filozoficznych, której …
Sem obras proeminentes nesta página.
Arethas of Caesarea and Aristotelian studies. Study of case
Artykuł przybliża postać bizantyjskiego myśliciela, przedstawiciela renesansu bizantyjskiego, żyjącego w X w., biskupa Aretasa z Cezarei, oraz jego komentarz do Kategorii Arystotelesa. Celem jest ukazanie naukowego warsztatu i badawczej pasji, jaką odznaczał się biskup Aretas w komentowaniu szczególnie wymagającego tekstu, jakim są Arystotelesowskie Kategorie, oraz przedstawienie zasad bizantyńskiej hermeneutyki tekstów filozoficznych, której …
The theory on “eide” according to Nicholas of Methone
In this study, we are discussing the theory on “eide” and their relation to the “matter” according to Nicholas of Methone. This is a topic that shows the way in which God, as the supreme and only Principle, is connected to the natural world and human being. In this attempt of ours we move both historically and systematically. Thus, we first point out the differences on this issue between the ancient Greek thought, which moves towards dualism, an…
The mystical theology as a path of man for the divine Knowledge in the writings of Gregory of Nyssa, Dionysius Areopagite, and Maximus the Confessor
In early Christianity the term mystikos referred to three dimensions, which soon became intertwined, namely the biblical, the liturgical and the spiritual or contemplative. The biblical dimension refers to “hidden” or allegorical interpretations of Scriptures. The liturgical dimension refers to the liturgical mystery of the Eucharist, the presence of Christ at the Eucharist. The third dimension is the contemplative or experiential knowledge of Go…
The anthropological model (καλὸς κἀγαθός) in the Platonic dialogue Charmides
In this study we investigate the extract 154b8–156c9 from the introductory chapters of the Platonic dialogue Charmides so that to examine how the terms of Aesthetics are formed, which focuses on the selfhood and makes it the core of dialectics. Specifically, we structure our study in two chapters each of which includes two subchapters. In the first subchapter we focus on the soul, which in the Platonic text appears to be the criterion for moral p…
Aeon as an Expression of Metaphysics of Transcendence and Metaphysics of Immanence in John Damascene
In this study the concept of ‘aeon’ in John Damascene is discussed. More specifically, relying on his treatise under the title An exact Exposition of the Orthodox Faith, the relation between aeon and the created world, as well as the resulted from it combination of Cosmology with Eschatology, are first of all investigated. Subsequently, the relation between aeon and the Holy Trinity, taking into account all the ways in which it is manifested, as …
The terms of a theoretical approach of the natural and divine world in George Pachymeres
In this article, we are investigating the methods in which George Pachymeres, the commentator of the De divinis nominibus of Pseudo-Dionysius the Areopagite, epistemologically approaches the natural and the divine reality. It becomes clear that every judgement on God starts from the sensible world, so a reversed induction is revealed. Although the existence of God is never questioned, no final conclusion about his self-founding way of existing ca…
Τhe ethnic theology in the Early Byzantine empire
In this article we present the general principles of Proclus’ ontological system, a topic that is also interesting for how spiritual activities are formed during the fifth century A.C. Specifically, we elaborate one of Proclus’ greatest theories, the theory on the intermediate realities as well as the main methodology in which he investigates these intermediates, which refers to the triadic schema “remaining-procession-reversion”. Although there …
The theory on the natural elements in the philosophical and theological system of the Byzantine thinker George Pachymeres
In this paper we discuss the general question on how a Byzantine philosopher-theologian of the late Palaeologan Renaissance forms some aspects of Natural Science. Specifically, focusing on George Pachymeres’ Paraphrasis of Pseudo-Dionysius the Areopagite’s De divinis nominibus, we investigate how this philosopher builds his theory on the natural elements (earth, air, water, fire). We raise a number of questions that have to do with the way in whi…
Rhétorique et justice dans l’œuvre du philosophe néoplatonicien Proclus
In this article, I investigate the relationship between rhetoric and justice as it is presented in Proclus’ commentary of Plato’s dialogue Alcibiades I. The study is divided into three parts. In the first one, which is entitled “The political counsellor”, I elaborate how this institutional person, utilizing the possibilities of rhetoric, aims to exercise prudence to all those who intent to complete personally and politically themselves in the con…
Dialectical Approaches of Temperance in the Platonic Dialogue Charmides (157c-158e)
The purpose of this article is to investigate how the discussion in Plato’s Charmides is formed with respect to a) the ontological and epistemological approaches of the virtue of temperance and b) how the transition from a general definition of a virtue to its presence to a person is accomplished. We rely on Plato’s Charmides. After a concise presentation of those discussed in the passage 156d-157c, where we follow Plato’s views on the soul to th…
Philosophy (10 obras) · Epistemology (8 obras) · Theology (7 obras) · Computer Science (6 obras) · Historical, Religious, and Philosophical Studies (6 obras) · Byzantine Studies and History (5 obras) · Classical Philosophy and Thought (5 obras) · History (4 obras) · Archaeology (3 obras) · Art (3 obras)