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The Great Scottish Witch Hunt of 1661–1662

Dados Bibliográficos

ID10063276
AutoresBrian P Levack, Brian P Levacκ (The University of Texas at Austin, autor correspondente)
Ano1980
Volume20
Fascículo1
Páginas90-108
Data de publicação1980-01-01
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoJournal of British Studies (JOURNAL)
Identificadores do periódicoISSN: 0021-9371 • E-ISSN: 1545-6986
EditoraCambridge University Press (CUP) (PUBLISHER)
DOI10.1086/385764
OpenAlexW2059824202
IdiomaEN
Citações recebidas3
Referências citadas9

During 1661 and 1662 Scotland experienced one of the largest witch hunts in its history. Within the space of sixteen months no fewer than 660 persons were publicly accused of various acts of sorcery and diabolism. The hunt began to the east of Edinburgh in the villages and small burghs of Midlothian and East Lothian, where 206 individuals were named as witches between April and December 1661. The hunt did not remain restricted to that area, however, as the privy council busily issued commissions to local authorities throughout the country to try suspected witches. We do not know how many people were executed during the hunt, but the report of John Ray, the English naturalist, that 120 were believed to have been burned during his visit to Scotland suggests that the total number was substantial. It is true that some of the witches tried in the justiciary court (the central Scottish criminal court, also known as the justice court) were acquitted, and a number of those who were simply named as accomplices never actually came to trial. This should in no way, however, detract from the size and importance of the hunt. At no other time in Scottish history, with the possible exception of 1597, were so many people accused of witchcraft within such a brief period of time. Indeed, the hunt, which involved four times the number of persons accused of witchcraft at Salem in 1692, was comparable to the large witch hunts that occurred on the European continent during the sixteenth and seventeenth centuries

Ancient history · Art · Economic Justice · Genealogy · Period (music · Political science · Witch · Historical Economic and Social Studies · History · Law

  • Detestable Slaves of the Devil

    Open Access•L C Brown•HISTORICKÁ SOCIOLOGIE•2024

  • A Narratological Approach to Witchcraft Trial

    Liv Helene Willumsen•Journal of Early Modern History•2011

  • Latitudinarianism, secular theology and Sir Thomas Browne’s influence in George Mackenzie’s Religio Stoici (1663)

    Clare Jackson•The Seventeenth Century•2014

  • Witchcraft in Tudor and Stuart England

    Alan Macfarlane, James Sharpe•Witchcraft in Tudor and Stuart…•1970

  • Witch Hunting in Southwestern Germany, 1562-1684

    H C Erik Midelfort, Harold J Grimm•The American Historical Review•1973

  • Comment on the Restoration of the Scottish Episcopacy 1660-1661

    Open Access•Maurice Lee•Journal of British Studies•1962

  • The Restoration of the Scottish Episcopacy, 1660-1661

    Open Access•Godfrey Davies, Hardacre Paul H•Journal of British Studies•1962

  • A History of Witchcraft in England from 1558 to 1718

    Wallace Notestein•The American Historical Review•1912

  • The Scottish Reformation

    Arthur Pierce Middleton, Gordon Donaldson•The William and Mary Quarterly•1961

  • Women and Witches

    Clarke Garrett•Signs: Journal of Women in…•1977

Obras citantes distintas3
Citações por ano0,2
Intervalo de citações2011 - 2024 (14)
Velocidade de citaçãorecent
Altamente citadoNão
Tipos de citaçãoNeutras: 3
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