Pelagianism
Britain and the Continent
Dados Bibliográficos
| ID | 10091610 |
|---|---|
| Autores | R A Markus (University of Nottingham, autor correspondente) |
| Ano | 1986 |
| Volume | 37 |
| Fascículo | 2 |
| Páginas | 191-204 |
| Data de publicação | 1986-04-01 |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | The Journal of Ecclesiastical History (JOURNAL) |
| Identificadores do periódico | ISSN: 0022-0469 • E-ISSN: 1469-7637 |
| Editora | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0022046900032966 |
| OpenAlex | W2012955465 |
| Idioma | EN |
| Citações recebidas | 3 |
| Referências citadas | 9 |
The debate about the social and political attitudes associated with Pelagian theology has exercised a stranglehold on the discussion of Pelagianism in Britain in recent years. Edward Thompson's new book on Saint Germanus and the end of Roman Britain prompts a re-examination of the nature of Pelagianism, a re-examination in which its fate in Britain must take a key part. It will not be necessary to recall here the interesting views on Pelagianism and the end of Roman Britain associated with Dr J. N. L. Myres and the late Dr John Morris which, as Gerald Bonner has rightly remarked, have ‘always appealed to historians of Roman Britain rather than to church historians who approached Pelagianism as a Christian movement of the Mediterranean region’. I do not want to take sides between the historians of Roman Britain and the church historians; and from the debate aroused by Myres and Morris I want to stand aside. In this paper I pursue the implications of thoughts which have germinated in the course of reading Thompson's fascinating book
Art · Art history · Aside · Literature · Political science · Politics · Reading (process · SAINT · Classics · History · Law · Medieval Literature and History · Reformation and Early Modern Christianity
| Citações por ano | 0,14 |
|---|---|
| Intervalo de citações | 2005 - 2024 (20) |
| Altamente citado | Não |