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Blameworthiness and Dependence

Dados Bibliográficos

ID10691611
AutoresRandolph Clarke (0000-0002-3909-6068, Florida State University), Piers Rawling (0000-0002-0522-1721, Florida State University)
Ano2023
Volume74
Fascículo1
Páginas110-124
Data de publicação2023-12-01
Open AccessSim
TipoARTICLE
PeriódicoThe Philosophical Quarterly (JOURNAL)
Identificadores do periódicoISSN: 0031-8094 • E-ISSN: 1467-9213
EditoraOxford University Press (PUBLISHER • GB)
DOI10.1093/pq/pqad011
OpenAlexW4320037282
IdiomaEN
Referências citadas12

Some recent accounts of blameworthiness present this property as response-dependent: an agent is blameworthy, they say, if and only if, and (if so) in virtue of the fact that, it is fitting to respond to her with a certain blaming emotion. Given the explanatory aim of these views, the selected emotion cannot be said simply to appraise its object as blameworthy. We argue that articulation of the appraisal in other terms suggested by proponents yields a failure of the coextension required by the accounts. We then address the promise to explain why the conditions that render one blameworthy are as they are. According to proponents, these conditions render one blameworthy because they render fitting the selected emotion. But why do just these conditions do the latter? We find no good answer to this question from proponents of the accounts. While we do not contend that blameworthiness is response-independent, we are unconvinced that it is response-dependent

Articulation (sociology) · Cognitive psychology · Epistemology · Linguistics · Object (grammar) · Political science · Property (philosophy) · Virtue · Emotions and Moral Behavior · Free Will and Agency · Law · Philosophy · Psychology · War, Ethics, and Justification

  • Conversation and Responsibility

    Michael Mckenna•Conversation & responsibility•2012

  • Responsibility from the Margins

    David Shoemaker•Responsibility from the Margins•2015

  • Response-Dependent Responsibility; or, A Funny Thing Happened on the Way to Blame

    David Shoemaker•The Philosophical Review•2017

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