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Sophisms on Meaning and Truth

Dados Bibliográficos

ID10696711
AutoresA N Prior, John Buridan, Theodore Kermit Scott
Ano1968
Volume77
Fascículo4
Páginas516
Data de publicação1968-10-01
Peer ReviewedSim
Open AccessNão
TipoARTICLE
PeriódicoThe Philosophical Review (JOURNAL)
Identificadores do periódicoISSN: 0031-8108 • E-ISSN: 1558-1470
EditoraJSTOR (PUBLISHER)
DOI10.2307/2183017
OpenAlexW1985972916
IdiomaEN
Citações recebidas31

Contemporary philosophy · Epistemology · General interest · Meaning (existential) · Classical Philosophy and Thought · Philosophy

  • All about nothing

    Anthony Archdeacon•The Seventeenth Century•2020

  • The Cambridge History of Later Medieval Philosophy

    Open Access•Norman Kretzmann, Anthony Kenny et al.•The Cambridge history of later…•1982

  • The Cambridge History of Medieval Philosophy

    Open Access•Robert Pasnau•The Cambridge History of Medieval…•2009

  • From the beginning to the early fourteenth century

    Open Access•Eleonore Stump•The Cambridge history of later…•1982

  • Modal logic

    Open Access•Simo Knuuttila•The Cambridge history of later…•1982

  • Ancient scholastic logic as the source of medieval scholastic logic

    Open Access•Sten Ebbesen•The Cambridge history of later…•1982

  • Non-normal Propositions in Buridan’s Logic

    Stephen Read•Formal Approaches and Natural…•2017

  • The treatment of semantic paradoxes from 1400 to 1700.

    E J Ashworth•Notre Dame Journal of Formal Logic•1972

  • The Oxford and Paris traditions in logic

    Open Access•Alain De Libera•The Cambridge history of later…•1982

  • Dimensions of Truth

    Hans G Herzberger•Contemporary Research in…•1975

  • Ockham on Evidence, Necessity, and Intuition

    T Kermit Scott•Journal of the history of…•1969

  • Mysticism

    Open Access•Christina Van Dyke•The Cambridge History of Medieval…•2009

  • Syncategoremata, exponibilia, sophismata

    Open Access•Norman Kretzmann•The Cambridge history of later…•1982

  • The reception and interpretation of Aristotle's Ethics

    Open Access•G Darryl Wieland, Georg Wieland•The Cambridge history of later…•1982

  • The semantics of terms

    Open Access•Paul Vincent Spade•The Cambridge history of later…•1982

  • Aristoteles latinus

    Open Access•Bernard G Dod•The Cambridge history of later…•1982

  • Thomas Aquinas on human action

    Open Access•Alan Donagan•The Cambridge history of later…•1982

  • Abelard and the culmination of the old logic

    Open Access•Martin M Tweedale•The Cambridge history of later…•1982

  • Medieval philosophical literature

    Open Access•Anthony Kenny, Jan Pinborg•The Cambridge history of later…•1982

  • The origins of the theory of the properties of terms

    Open Access•L M De Rijk•The Cambridge history of later…•1982

  • Happiness

    Open Access•G Darryl Wieland, Georg Wieland•The Cambridge history of later…•1982

  • Changes in the approach to language

    Open Access•W Keith Percival•The Cambridge history of later…•1982

  • The potential and the agent intellect

    Open Access•Zdzislw Kuksewicz•The Cambridge history of later…•1982

  • Some Epistemological Implications of the Burley-Ockham Dispute

    Paul Vincent Spade•Franciscan studies•1976

  • The medieval interpretation of Aristotle

    Open Access•C H Lohr•The Cambridge history of later…•1982

  • Free will and free choice

    Open Access•J B Korolec•The Cambridge history of later…•1982

  • Time and Indexicality in Buridan’s Concept of Logical Consequence

    Manuel A Dahlquist, Manuel Dahlquist•History and Philosophy of Logic•2021

  • The validity paradox in modal S 5

    Open Access•Dale Jacquette•Synthese•1996

  • Interpreted logical forms

    Open Access•Richard K Larson, Peter Ludlow•Synthese•1993

  • Arthur Prior and medieval logic

    Open Access•Sara L Uckelman•Synthese•2012

  • Prior on an insolubilium of Jean Buridan

    Open Access•Sara L Uckelman•Synthese•2012

Obras citantes distintas31
Citações por ano0,54
Intervalo de citações1969 - 2021 (53)
Velocidade de citaçãohistorical
Altamente citadoNão
Tipos de citaçãoNeutras: 30
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