Neoptolemus at Delphi
Pindar, "Nem." 7.30 ff
Dados Bibliográficos
| ID | 10708554 |
|---|---|
| Autores | Leonard Woodbury (autor correspondente) |
| Ano | 1979 |
| Volume | 33 |
| Fascículo | 2 |
| Páginas | 95 |
| Data de publicação | 1979-01-01 |
| Peer Reviewed | Sim |
| Open Access | Não |
| Tipo | ARTICLE |
| Periódico | Phoenix (JOURNAL) |
| Identificadores do periódico | ISSN: 0031-8299 • E-ISSN: 1929-4883 |
| Editora | JSTOR (PUBLISHER) |
| DOI | 10.2307/1087989 |
| OpenAlex | W2316277801 |
| Idioma | EN |
| Citações recebidas | 35 |
OF ALL PINDAR'S SURVIVING ODES the Seventh Nemean enjoys the reputation of being the most controversial and the most obscure. The comments of the scholiasts in our mediaeval manuscripts show clearly, not only the differences of interpretation that existed among the learned of antiquity, but also the extraordinary guesses and improvisations to which their perplexities drove them. In modern times learning has been no less active, often in combination with ingenuity and imagination, but without agreed success. The scholar of our own day must sometimes feel sympathy with the sceptical sigh of Wilamowitz: perspicio nisi nihil aliud admodum esse perspectum.' At the centre of the controversy has been the statement, which the scholiasts attribute to Aristarchus and Aristodemus, that in the poem Pindar defended himself against charges brought by the Aeginetans that he had, in a Paean composed for the Delphians, presented the hero Neoptolemus as a despoiler of the temple of Apollo. This view was generally accepted in the last century, though a few, such as Gottfried Hermann, rejected it as an invention. It appeared to be confirmed in 1908 when considerable fragments of the Paean were published by Grenfell and Hunt, and Wilamowitz at once published an interpretation based on its acceptance. In later studies W. Schadewaldt and E. Tugendhat held fast to the doctrine, while rejecting some interpretations of individual passages that rely upon it. In 1962 E. L. Bundy, in a manifesto on the form and purpose of the Pindaric ode, incidentally rejected the Aristarchan opinion as an inference drawn in error from the Nemean itself. He has now been followed by E. Thummer, W. J. Slater, A. K6hnken, and C. A. P. Ruck, but opposed by G. F. Gianotti, C. Segal, E. Wiist, A. Setti, S. Fogelmark, H. LloydJones, G. M. Kirkwood, G. Huxley, and A. J. Podlecki, while D. C. Young has stood aloof from the controversy.'
Delphi · Programming language · Classical Philosophy and Thought · Computer Science · Historical Astronomy and Related Studies · Historical, Religious, and Philosophical Studies
The sanctuary of Delphi in Heliodorus’ Aethiopica
The Pediments of the Aphaia Temple
Nemean 4
Olympian 8
Pythian 8
Afternote
Nemean 6
Isthmian 5
Isthmian 8
Nemean 3
Isthmian 6
Nemean 8
Nemean 5
Contest and Coming of Age
Nemean 7
Aigina and the Aiakids
The literature of the Empire
Monody
Homer
Hellenistic poetry
Historiography
Epilogue
Choral lyric in the fifth century
Oratory
Books and readers in the Greek world
Comedy
The epic tradition after Homer and Hesiod
Archaic choral lyric
Elegy and iambus
Plato and the Socratic work of Xenophon
Aristotle
‘Death’, Doxography, and the ‘Termerian Evil’ (Philodemus, Epigr . 27 Page = A.P . 11.30)
The Cambridge History of Classical Literature
Cosmography and the Idea of Hyperborea in Ancient Greece
Pindar's Songs for Young Athletes of Aigina
| Obras citantes distintas | 35 |
|---|---|
| Citações por ano | 0,85 |
| Intervalo de citações | 1985 - 2021 (37) |
| Velocidade de citação | historical |
| Altamente citado | Não |
| Tipos de citação | Neutras: 34 |