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Process and practice

Groupness, ethnicity, and habitus in Carpathian Rus

Dados Bibliográficos

ID11047341
AutoresKristina M Cantin (St. Cloud State University, autor correspondente)
Ano2014
Volume42
Fascículo5
Páginas848-866
Data de publicação2014-09-01
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoNationalities Papers (JOURNAL)
Identificadores do periódicoISSN: 0090-5992 • E-ISSN: 1465-3923
EditoraCambridge University Press (CUP) (PUBLISHER)
DOI10.1080/00905992.2014.916659
OpenAlexW2242290245
IdiomaEN
Referências citadas42

This article synthesizes Wimmer's and Brubaker's processual approach to analyzing ethnic groups with Jenkins and Bentley's practice-based theories of ethnicity to explain the role played by socio-emotional experiences and practical concerns in Carpatho-Rusyns, both mobilizing as an ethnic group as well as resisting such mobilization. Data were gathered from interviews and participant observation during the eight months of fieldwork in 10 different villages, towns, and cities in the Prešov region of Slovakia and the Zakarpattia oblast of Ukraine. Carpatho-Rusyns live in an area where borders have changed frequently and where religions, states, and political movements have encouraged the inhabitants' assimilation to a new or larger group. Rusyns tend to describe ethnicity as instrumentalist theorists do, that is, something largely produced as a result of struggles over territory, resources, and political power. Nevertheless, they evince a profound emotional connection to their language, land, and spirituality. This emotional connection manifests itself among “ethnopolitical entrepreneurs” as well as among the general population, but only motivates explicit political organization among the former

Cultural capital · Elite · Epistemology · Ethnic group · Habitus · Instrumentalism · Political mobilization · Political science · Politics · Population · Power (physics · Social science · Sociology · Anthropology · Demography · Eastern European Communism and Reforms · Gender Studies · Law

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