Between Peretz Smolenskin and Ahad Ha’am

When we study the Jewish-national historiography of the last quarter of the 19th century, there is a tendency to pass directly from Smolenskin’s doctrine to the Zionist-cultural approach of Ahad Ha’am and his students, omitting the works written in between. However, even before the emergence of Ahad Ha’am as a cultural icon in the Jewish national movement, some Hibbat Zion activists engaged in Hebrew cultural activities directed at shaping national Jewish consciousness. The main figures in this trend were Saul Pinchas Rabinowitz and Avraham Shalom Friedberg. Their world view was based on education that advocated proto-nationalism: Jewish solidarity, love of the Hebrew language, promoting Hebrew newspapers, and preserving Jewish tradition. To this they added settlement in Eretz Israel as a solution for the harsh conditions of the Jews in Russia. They edited literary and scientific collections in Hebrew and Jewish historiography and wrote historical monographs and biographies. In this way, they sought to introduce national historical protagonists instead of the Hasskala’s pantheon of historical characters to vividly illuminate periods of historical “golden ages” suited to the national ideology and teach the lesson of historical history—that Hibbat Zion is the solution to the plight of Jews and Judaism

Archaeology · Art · Haskalah · Hebrew · Historiography · Jewish history · Jewish studies · Judaism · Land of Israel · Literature · Nationalism · Political science · Politics · Zionism · Classics · History · Jewish and Middle Eastern Studies · Jewish Identity and Society · Law · Philosophy · Religious studies · Soviet and Russian History

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