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Sympathetic Violence

Maria Stewart's Antebellum Vision of African American Resistance

Dados Bibliográficos

ID11271802
AutoresC Henderson (0009-0004-5427-6165), Craig E Henderson (0000-0002-1071-941X, autor correspondente)
Ano2013
Volume38
Fascículo4
Páginas52-75
Data de publicação2013-12-01
Peer ReviewedSim
Open AccessNão
TipoARTICLE
PeriódicoMELUS Multi-Ethnic Literature of the United States (JOURNAL)
Identificadores do periódicoISSN: 0163-755X • E-ISSN: 1946-3170
EditoraOxford University Press (PUBLISHER • GB)
DOI10.1093/melus/mlt051
OpenAlexW1993261684
IdiomaEN
Citações recebidas5
Referências citadas11

Between 1832 and 1833, William Lloyd Garrison's abolitionist newspaper, The Liberator, printed three lectures, one book excerpt, and one letter by Maria W. Stewart. One of the first African American women to lecture before a mixed-gender audience, Stewart passionately and publicly advocated for both racial and gender equality. This article explores the ways in which Stewart deployed elements from the black jeremiad tradition used by black nationalists such as David Walker, on the one hand, and from the discourse of women abolitionists who wrote for The Liberator's “Ladies' Department,” on the other hand. In her works in The Liberator, Stewart incorporated and reshaped elements from each of these traditions to create a distinctive rationale for resistance against slavery and prejudice. As a liminal figure situated between black nationalists and predominantly white women abolitionists, Stewart gives contemporary scholars a glimpse of the ways that these larger movements inflected one another. Drawing from the rhetorical strategies of each group, she created moments of paradoxical collaboration. By grounding violent resistance in an ethic of Christian sympathy and kindness, Stewart partnered with black nationalists and white abolitionists, crafting a unique model of love-inspired, but potentially violent, resistance.

Art · Kindness · Literature · Phallic stage · Political science · Prejudice (legal term) · Psychoanalysis · Resistance (ecology) · Rhetorical question · Sociology · Sympathy · White (mutation) · American Constitutional Law and Politics · Gender Studies · Law · Literature: history, themes, analysis · Psychology · Race, History, and American Society

  • Emancipatory Cosmology

    Open Access•Gordon Fraser•American Quarterly•2016

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    Open Access•Timothy Yenter•The Southern Journal of Philosophy•2023

  • Night of death, morning of rebirth

    Brittany Sulzener•Nineteenth Century Contexts•2019

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    Xenia Ling-Yee Chan•Black Theology•2025

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    Open Access•Hannah-Rose Murray•Advocates of Freedom•2020

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    Marguerite R Waller, Marguerite Waller et al.•Frontline feminisms•2004

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    Cedrick May•Evangelism and Resistance in the…•2010

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    Louise L Stevenson, Lora Romero•Journal of American History•1998

  • The Abolitionist Sisterhood

    Janet Duitsman Cornelius, Jean Fagan Yellin et al.•Journal of American History•1995

  • Reconstruction

    Michael Les Benedict, Eric Foner•Journal of American History•1989

  • Doers of the Word

    Angelo Costanzo, Alessandra Di Costanzo et al.•American Literature•1996

  • Be Cautious of the Word `Rebel

    Andy Doolen•American Literature•2009

  • The Black Press

    Gerald B Jordan, Todd Vogel•African American Review•2002

Obras citantes distintas5
Citações por ano0,5
Intervalo de citações2016 - 2025 (10)
Velocidade de citaçãorecent
Altamente citadoNão
Tipos de citaçãoNeutras: 5
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