Yekl to Jake
Reading Cahan with Arendt
Dados Bibliográficos
| ID | 11661216 |
|---|---|
| Autores | Sarah Schwartzman Ramsey (University of Colorado Boulder, autor correspondente) |
| Ano | 2023 |
| Volume | 42 |
| Fascículo | 2 |
| Páginas | 141-157 |
| Data de publicação | 2023-09-01 |
| Peer Reviewed | Sim |
| Open Access | Não |
| Tipo | ARTICLE |
| Periódico | Studies in American Jewish Literature (1981 (JOURNAL) |
| Identificadores do periódico | ISSN: 0271-9274 • E-ISSN: 1948-5077 |
| Editora | The Pennsylvania State University Press (PUBLISHER) |
| DOI | 10.5325/studamerijewilite.42.2.0141 |
| OpenAlex | W4389336033 |
| Idioma | EN |
| Referências citadas | 6 |
In Abraham Cahan’s 1896 novella, Yekl: A Tale of the New York Ghetto, Yekl/Jake is a Russian Jewish immigrant who repeats loud and self-aggrandizing accounts of himself as a proudly assimilated American. This article uses Hannah Arendt’s writing on cliché and her 1943 essay “We Refugees” to argue that Cahan’s depiction of Jake exemplifies a type of performance, one that Arendt witnessed among Jewish refugees during her own experiences of displacement: a pattern of narrative erasure and fabrication, alienation from community, and “insane optimism which is next door to despair” (Arendt [1943] 2007, 268). While recent scholarship has deftly explored performances of American identity related to gender and language in the novella, less attention has been paid to identifiable patterns of self-narrative: in particular, the pressure to give an account of oneself as already having been a compatriot, and the inevitable fissures that undermine such hopeful but fabricated stories
Aesthetics · Alienation · Art · Identity (music · Judaism · Linguistics · Literature · Narrative · Novella · Political science · Psychoanalysis · Reading (process · Refugee · Unrest · Hannah Arendt's Political Philosophy · History · Jewish and Middle Eastern Studies · Law · Memory, Trauma, and Commemoration · Philosophy · Psychology
| Velocidade de citação | historical |
|---|---|
| Altamente citado | Não |