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Yekl to Jake

Reading Cahan with Arendt

Dados Bibliográficos

ID11661216
AutoresSarah Schwartzman Ramsey (University of Colorado Boulder, autor correspondente)
Ano2023
Volume42
Fascículo2
Páginas141-157
Data de publicação2023-09-01
Peer ReviewedSim
Open AccessNão
TipoARTICLE
PeriódicoStudies in American Jewish Literature (1981 (JOURNAL)
Identificadores do periódicoISSN: 0271-9274 • E-ISSN: 1948-5077
EditoraThe Pennsylvania State University Press (PUBLISHER)
DOI10.5325/studamerijewilite.42.2.0141
OpenAlexW4389336033
IdiomaEN
Referências citadas6

In Abraham Cahan’s 1896 novella, Yekl: A Tale of the New York Ghetto, Yekl/Jake is a Russian Jewish immigrant who repeats loud and self-aggrandizing accounts of himself as a proudly assimilated American. This article uses Hannah Arendt’s writing on cliché and her 1943 essay “We Refugees” to argue that Cahan’s depiction of Jake exemplifies a type of performance, one that Arendt witnessed among Jewish refugees during her own experiences of displacement: a pattern of narrative erasure and fabrication, alienation from community, and “insane optimism which is next door to despair” (Arendt [1943] 2007, 268). While recent scholarship has deftly explored performances of American identity related to gender and language in the novella, less attention has been paid to identifiable patterns of self-narrative: in particular, the pressure to give an account of oneself as already having been a compatriot, and the inevitable fissures that undermine such hopeful but fabricated stories

Aesthetics · Alienation · Art · Identity (music · Judaism · Linguistics · Literature · Narrative · Novella · Political science · Psychoanalysis · Reading (process · Refugee · Unrest · Hannah Arendt's Political Philosophy · History · Jewish and Middle Eastern Studies · Law · Memory, Trauma, and Commemoration · Philosophy · Psychology

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Velocidade de citaçãohistorical
Altamente citadoNão

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