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Befriending the Stranger

Beyond the Global Politics of Fear

Dados Bibliográficos

ID12923358
AutoresFred Dallmayr (autor correspondente)
Ano2011
Volume7
Fascículo1
Páginas1-15
Data de publicação2011-03-08
Open AccessSim
TipoARTICLE
PeriódicoJournal of International Political Theory (JOURNAL)
Identificadores do periódicoISSN: 1755-0882 • E-ISSN: 1755-1722
EditoraSAGE Publishing (PUBLISHER • US)
DOI10.3366/jipt.2011.0003
OpenAlexW1977489816
IdiomaEN
Citações recebidas2
Referências citadas12

The process of globalisation and the so-called war on terror are two prominent features marking our present age. While the process of globalisation promises the prospect of moving beyond or across borders, the war on terror marks a return to fences, check-points, and dividing walls. Terror war is a global politics of fear, a politics conducted under the rigid border control between ‘us' and ‘them’. This paper examines the ominous development of fear in world politics from a number of angles. First, it explores the growing linkage of politics with terror war by tracing its roots ultimately to the friend-enemy distinction. Next, it discusses the shortcomings of the terror war syndrome, by turning to some prominent critics of this ideology. Finally, it examines possible ways pointing beyond this ideology, enlisting for this purpose a number of theologians and intellectuals, to arrive at the promising notions of ‘border-crossing’ and political-existential Grenzgänger or people who criss-cross multiple borders

Adversary · Computer security · Existentialism · Globalization · Ideology · Political economy · Political science · Politics · Sociology · Spanish Civil War · Terrorism · War on terror · Law · Religion and Society Interactions

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    Fred Dallmayr, Fred R Dallmayr•Integral pluralism•2010

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    Open Access•Gabriella Slomp•Carl Schmitt and the Politics of…•2009

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    Open Access•Albena Azmanova•Philosophy & Social Criticism•2011

  • Boundaries in question

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Citações por ano0,13
Intervalo de citações2011 - 2019 (9)
Altamente citadoNão

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