Spirituality and the Care of Patients at the End-of-Life
An Essential Component of Care
Dados Bibliográficos
| ID | 13629915 |
|---|---|
| Autores | Christina M Puchalski (The George Washington University, Washington, DC, autor correspondente) |
| Ano | 2007 |
| Volume | 56 |
| Fascículo | 1 |
| Páginas | 33-46 |
| Data de publicação | 2007-09-26 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | OMEGA - Journal of Death and Dying (JOURNAL) |
| Identificadores do periódico | ISSN: 0030-2228 • E-ISSN: 1541-3764 |
| Editora | SAGE Publishing (PUBLISHER • US) |
| DOI | 10.2190/om.56.1.d |
| PMID | 18051018 |
| OpenAlex | W2113753796 |
| Idioma | EN |
| Citações recebidas | 21 |
| Referências citadas | 18 |
Spirituality is an essential component of the care of patients with serious illness and those that are dying. Dame Cicely Saunders developed the hospice movement based on the biopsychosocialspiritual model of care, in which all four dimensions are important in the care of patients. Of all the models of care, hospice and palliative care recognize the importance of spiritual issues in the care of patients and their families. The National Consensus Project Guidelines for Quality Palliative Care, in the United States, provides specific recommendations about all domains of care including the spiritual domain, which is recognized as a critical component of care (The National Consensus Project for Quality Palliative Care www.nationalconsensusproject.org). Studies indicate that the majority of patients would like their spiritual issues addressed, yet find that their spiritual needs are not being met by the current system of care. Interestingly, spirituality is the one dimension that seems to get slightly less emphasis than the biopsychosocial dimensions of care. Some reasons may include the difficulty with definitions of spirituality for clinical and research purposes, the time constraints and financial burdens in the current healthcare system in the United States, and the lack of uniform training for all healthcare professionals. Yet, there are theoretical and ethical frameworks that support spiritual care as well as some educational models in spirituality and health that have been successful in medical education in the United States. Spirituality can be seen as the essential part of the humanity of all people. It is at its root, relational and thus forms the basis of the altruistic care healthcare professionals are committed to. Spirituality has to do with respecting the inherent value and dignity of all persons, regardless of their health status. It is the part of humans that seeks healing, particularly in the midst of suffering. Spiritual care models are based on an intrinsic aspect that calls for compassionate presence to patients as well as an extrinsic component where healthcare professionals address spiritual issues with patients and their loved ones. Currently in the healthcare system, evidence-base models are the criteria for practice recommendations. Yet, spirituality may not be amenable entirely to strict evidence-base criteria. As hospice and palliative care continues to develop as a field, healthcare professionals are challenged to think of ways to advocate for and include the spiritual dimension of care
Alternative medicine · Biopsychosocial model · End-of-life care · Health care · Humanity · Palliative care · Political science · Psychotherapist · Spiritual care · Spirituality · Grief, Bereavement, and Mental Health · Law · Medicine · Nursing · Palliative Care and End-of-Life Issues · Psychology · Religion, Spirituality, and Psychology
Spirituality and Religion in End-of-Life Care Ethics
Identification of Spiritual and Religious Needs of Terminally Ill Patients Receiving Palliative Home-care
Essential competencies for healthcare chaplains
Perspectives from early-career healthcare chaplains on the strengths and weaknesses of their clinical pastoral education and graduate degrees
Stopping aggressive treatment or hoping for a miracle
The Fame Model
How do health professionals provide spiritual care to seriously ill children
Investigation of Nursing Students’ Attitudes Towards Death and Their Perceptions of Spirituality and Spiritual Care
Finding Meaning in Suffering
Influence of Palliative Care Training on Last-Year Nursing Department Students’ Perception on Regarding Spirituality and Spiritual Care
Pastoral Aesthetics
Mapped Research in the Death Doula Social Space Field
Death Bouncers” and “Spiritual Guides”
Dying With Dignity”
The Existential Dimension of Palliative Care
A look into spirituality in social work practice within the hospice setting
La méditation de pleine conscience dans l’intervention en soins spirituels avec les patients en psychiatrie
History, Culture and Traditions
Meanings and Interpretations of Spirituality in Nursing and Health
The Nature of Religious and Spiritual Needs in Palliative Care Patients, Carers, and Families and How They Can Be Addressed from a Specialist Spiritual Care Perspective
What Does Joy in Living Mean to Elderly Residents of Nursing Homes in Singapore
Handbook of Religion and Health
Religiousness and Spiritual Support Among Advanced Cancer Patients and Associations With End-of-Life Treatment Preferences and Quality of Life
A Biopsychosocial-Spiritual Model for the Care of Patients at the End of Life
Taking a Spiritual History Allows Clinicians to Understand Patients More Fully
| Obras citantes distintas | 21 |
|---|---|
| Citações por ano | 1,62 |
| Intervalo de citações | 2013 - 2026 (14) |
| Velocidade de citação | current |
| Altamente citado | Não |
| Tipos de citação | Neutras: 21 |