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The Myth of Europa

Europe's Universality in the Face of Sexual Difference

Dados Bibliográficos

ID17802419
AutoresAndréa Delestrade (0000-0001-9429-3198, London School of Economics and Political Science, autor correspondente)
Ano2026
Fascículo1(101)
Páginas11-32
Data de publicação2026-03-28
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoPoliteja (JOURNAL)
Identificadores do periódicoISSN: 1733-6716 • E-ISSN: 2391-6737
EditoraKsięgarna Akademicka (PUBLISHER • PL)
DOI10.12797/politeja.23.2026.101.01
OpenAlexW7142148257
IdiomaEN
Referências citadas12

The myth of Europa, which consists of the rapture of Europa by Zeus disguised as a bull, her rape, and the birth of three sons founding civilizations, is one of the most represented mythological scenes in Western Art, but it has also been the object of study of European philosophers.1 These philosophical discussions on the myth of Europa reveal Europe as a universalizable space, the space of politics par excellence. The central argument of the article is that the depiction of Europe as transcendence and universalizability can only occur through the repression of the movement of rape. Bringing (a feminist) attention to this movement simultaneously uncovers the patriarchal-colonial visions of politics that are sustained by a depiction of rape as irrelevant, desirable, or justified, but also puts forward alternative imaginaries of Europe carried by a depiction of Europa’s rape as a lived experience of suffering. The article concludes by sketching three pledges for a feminist political philosophy of Europe, one that brings attention to the material-bodily character of discourses on and about Europe, the need for intersectional feminist methodologies and visual-political transfers, and the responsibility to craft nonhegemonic images and imaginaries of Europe

Depiction · Feminism · Mythology · Omnipotence · Politics · Vision · Gender, Security, and Conflict · Historical Gender and Feminism Studies · Simone de Beauvoir and Sartre

  • Classical Mythology

    Helen Morales•Classical Mythology•2008

  • Our Bodies, Whose Property

    Open Access•A Phillips•Our bodies, whose property?•2013

  • A Deed of the Darkest Violence”

    Joanna Bourke•Journal of Australian Studies•2022

  • The Myth of Europe in Art and European Identities. The Divided Memory of Europe – Will Europe Succumb to Disintegration

    Open Access•Beata Klocek di Biaso, Bohdan Michalski•Politeja•2018

  • Heterosexualism and the Colonial/Modern Gender System

    Open Access•María Gabriela Lugones, María Lugones•Hypatia•2007

  • The Other Heading

    Jacques Derrida•The other heading•1992

Velocidade de citaçãohistorical
Altamente citadoNão
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