Spanish gay male subjectivity, body, intimacy, and affect on Instagram
Dados Bibliográficos
| ID | 19005611 |
|---|---|
| Autores | Adrián Gras-Velázquez (0000-0002-7678-7765, Smith College, autor correspondente), Antoni Maestre Brotons (0000-0002-1469-2947, University of Alicante), Antoni Maestre-Brotons (University of Alicante) |
| Ano | 2021 |
| Volume | 26 |
| Fascículo | 3 |
| Páginas | 331-353 |
| Data de publicação | 2021-07-15 |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | Sexualities (JOURNAL) |
| Identificadores do periódico | ISSN: 1363-4607 • E-ISSN: 1461-7382 |
| Editora | SAGE Publishing (PUBLISHER • US) |
| DOI | 10.1177/13634607211031418 |
| OpenAlex | W3186877834 |
| Idioma | EN |
| Citações recebidas | 5 |
| Referências citadas | 34 |
This article analyzes how a neoliberal understanding of identity shapes gay subjectivity, body, affect, and intimacy in digital environments, particularly Instagram. This social media has become one of the most relevant elements of gay subculture in Western countries, including Spain. Neoliberalism usually reduces gayness to a sort of global marketable brand which is understood as an individual attribute rather than a collective identity that provides common ground to fight for LGBT rights and against homophobia. Drawing on previous research on online self-representation and gay subjectivity, we specifically explore this global pattern in Spanish gay users of Instagram. To this end, we examine posts containing the tag #gaySpain uploaded between April and May 2020. In general, our research shows that the profiles tend to provide narratives of successful personal self-engineering and self-promotion, rather than activism and collective empowerment. These narratives present the gay body as a commercial product or something to be admired and consumed, whilst affect is part of an online highly ritualized performance and communication, and by no means a force for social change. As part of self-representation in social media, intimacy is constructed on Instagram for a large audience as an attractive example of a thriving gay life; in simple terms, Instagram has become gay show business like other manifestations of this subculture such as the Pride march
Aesthetics · Narrative · Political science · Pride · Queer · Social media · Sociology · Subjectivity · Transgender · Gender Studies · Gender, Feminism, and Media · LGBTQ Health, Identity, and Policy · Sexuality, Behavior, and Technology
Moving Politics
A “Post-Gay” Era? Media Gaystreaming, Homonormativity, and the Politics of LGBT Integration
What We Instagram
The New Homonormativity
Social capital, self-esteem, and use of online social network sites
Self-presentation and gender on MySpace
Bringing sexy back
The Promise of Happiness
Personal photography, digital technologies and the uses of the visual
A methodology for mapping Instagram hashtags
Gayspain
Gamified Eroticism
Publicly Private and Privately Public
Body Satisfaction in Gym-active Males
Brief History of Neoliberalism
Gay pornography
Making Sense of Neoliberal Subjectivity
A Genealogy of Homo-Economicus
The Feeling of Kinship
Testo junkie
A Semiotics of the Public/Private Distinction
Neoliberal Homophobic Discourse
"What Is an Apparatus?" and Other Essays
The Queer Art of Failure
In a Queer Time and Place
Lesbian, Gay, Bisexual, Trans, and Queer Visibility Through Selfies
Masculine Bodies, Selfies, and the (Re)configurations of Intimacy
| Citações por ano | 1,67 |
|---|---|
| Intervalo de citações | 2023 - 2026 (4) |
| Altamente citado | Não |