Ordinary Mind as the Way
The Hongzhou School and the Growth of Chan Buddhism
Dados Bibliográficos
| ID | 20006160 |
|---|---|
| Autores | Mario Poceski (0000-0003-1182-7225, University of Florida, autor correspondente) |
| Ano | 2007 |
| Páginas | 304 |
| Data de publicação | 2007-05-01 |
| Open Access | Não |
| Tipo | BOOK |
| Periódico | The Hongzhou school and the development of Tang dynasty Chan Buddhism (SOURCE_BOOK) |
| Editora | Oxford University PressNew York (PUBLISHER) |
| DOI | 10.1093/acprof:oso/9780195319965.001.0001 |
| OpenAlex | W2477989156 |
| Open Library | OL17930896M |
| ISBN | 9780195319965 |
| Idioma | EN |
| Citações recebidas | 15 |
Under the leadership of Mazu Daoyi (709-788) and his numerous disciples, the Hongzhou School emerged as the dominant tradition of Chan (Zen) Buddhism in China during the middle part of the Tang dynasty (618-907). This book offers an examination of the Hongzhou School's momentous growth and rise to pre-eminence as the bearer of Chan orthodoxy, and analyzes its doctrines against the backdrop of the intellectual and religious milieus of Tang China. It demonstrates that the Hongzhou School represented the first emergence of an empire-wide Chan tradition that had strongholds throughout China and replaced the various fragmented Schools of early Chan with an inclusive orthodoxy. The study is based on the earliest strata of permanent sources, rather than on the later apocryphal “encounter dialogue” stories regularly used to construe widely-accepted but historically unwarranted interpretations about the nature of Chan in the Tang dynasty. The book challenges the traditional and popularly-accepted view of the Hongzhou School as a revolutionary movement that rejected mainstream mores and teachings, charting a new path for Chan's independent growth as a unique Buddhist tradition. This view, the book argues, rests on a misreading of key elements of the Hongzhou School's history. Rather than acting as an unorthodox movement, the Hongzhou School's success was actually based largely on its ability to mediate tensions between traditionalist and iconoclastic tendencies. The book shows that there was much greater continuity between early and classical Chan — and between the Hongzhou School and the rest of Tang Buddhism — than previously thought
Ancient history · Buddhism · China · Empire · Mainstream · Mores · Orthodoxy · Political science · Politics · Theology · China's Socioeconomic Reforms and Governance · Chinese history and philosophy · History · Japanese History and Culture · Law · Philosophy · Religious studies · Hongzhou (Sect) · Hongzhou-Schule · Religion · Zen buddhism · Zen-Buddhismus
Galskab og hellighed
The Hermeneutics of Chan Buddhism
Buddhism in Chinese History
The East Asian Transmission of the Chuanlao Song (川老頌) of the Diamond Sūtra
Rising from the Margins
A Translation and Study of Chán Master Jìngxiū’s 淨修禪師 Preface to the Zǔtáng jí 祖堂集
The impact of Buddhist thought on the music of Zhou Long
The Looping Structure of Buddhist Thought (Or, How Chan Buddhism Resolves the Quantum Measurement Problem)
Chan Buddhism on the Non-duality of Practice and Realization
Plowing the Zen Field
Master Questions, Student Questions, and Genuine Questions
Lineages as Network
Transcendence Un-Extra-Ordinaire
Illuminating a Truth
Silent Accord
| Obras citantes distintas | 15 |
|---|---|
| Citações por ano | 0,79 |
| Intervalo de citações | 2007 - 2025 (19) |
| Velocidade de citação | recent |
| Altamente citado | Não |
| Tipos de citação | Neutras: 14 |