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Quantum Reality as Life-Guiding

A Critical Analysis of the Existential Realist Interpretations of Quantum Mechanics

Dados Bibliográficos

ID20249706
AutoresGorazd Andrejč (0000-0003-2053-6147, University of Groningen, autor correspondente)
Ano2026
Volume17
Fascículo7
Páginas779
Data de publicação2026-06-29
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoReligions (JOURNAL)
Identificadores do periódicoISSN: 2077-1444 • E-ISSN: 2077-1444
EditoraMDPI AG (PUBLISHER • IT)
DOI10.3390/rel17070779
OpenAlexW7166680178
IdiomaEN
Referências citadas22

This essay offers a critical reading of Karen Barad’s and Heinrich Päs’ interpretations of quantum mechanics, using a Categorial Differentiation approach to science and religion, which is inspired by Wittgenstein and van Fraassen. Barad and Päs are ontological realists, but their philosophies of quantum mechanics depart from what I call scientistic realist interpretations of quantum mechanics, which are mainstream in the analytic philosophy of physics. After an overview of the ontological turn in the philosophy of quantum mechanics and explaining the basic difference between scientistic and existential kinds of realism, I examine the central features of Barad’s agential realism and Päs’ quantum monism. The Categorial Differentiation approach, which offers a normative perspective on the relationship between science and religion, is introduced, and its relevance for the philosophy (and theology) of quantum mechanics is explained. I conclude the essay with a critical analysis of Barad’s and Päs’ interpretations from this Wittgensteinian perspective, focusing on the ways in which they relate the science of quantum mechanics with their respective existential–moral visions

Existentialism · Interpretations of quantum mechanics · Mainstream · Minority interpretations of quantum mechanics · Normative · Perspective (graphical) · Philosophy of science · Quantum · Relevance (law) · Evolution and Science Education · Philosophy and History of Science · Theology and Philosophy of Evil

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