Kṛṣṇanāṭṭam Performance

Kṛṣṇa Devotion, Ritual Ecology, and Colonial Transformation in South India

Dados Bibliográficos

ID20249783
AutoresAswathy Mohan P (0009-0002-5039-635X, Christ University), Muhammed Niyas Ashraf (0000-0002-6476-1824, HOGENT University of Applied Sciences and Arts), Anna Varghese (0009-0009-2783-0622, Christ University, autor correspondente)
Ano2025
Volume16
Fascículo12
Páginas1503
Data de publicação2025-11-27
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoReligions (JOURNAL)
Identificadores do periódicoISSN: 2077-1444 • E-ISSN: 2077-1444
EditoraMDPI AG (PUBLISHER • IT)
DOI10.3390/rel16121503
OpenAlexW4416765485
IdiomaEN
Referências citadas27

This paper critically explores Kṛṣṇanāṭṭam, a Sanskrit ritual dance-theater tradition from Kerala, as a product of socio-political and religious transformations in early modern South India. Conceived in the mid-17th century by the Zamorin King Mānavēda, author of the Sanskrit text Kṛṣṇagīti, Kṛṣṇanāṭṭam was both a devotional offering to Lord Kṛṣṇa and a strategic expression of ritual sovereignty. Rooted in Kṛṣṇa bhakti (devotion), the tradition reflects how religious performance was mobilized to assert political legitimacy, particularly amid rivalry with regional powers such as Travancore. The Guruvayur Sri Krishna Temple, situated in the Malabar region of northern Kerala and central to the performance of Kṛṣṇanāṭṭam, emerged as a vital sacred space where royal patronage, ritual authority, and caste hierarchy intersected. The performance’s exclusivity restricted to Hindu audiences within temple premises reinforced patterns of spatial control and caste-based exclusion. Institutional support codified the tradition, sustaining it across generations within a narrow sociocultural framework. With the decline of Zamorin rule and the onset of colonialism, Kṛṣṇanāṭṭam faced structural disruptions. Colonial interventions in temple administration, landholding, and religious patronage weakened its ritual foundations. Guruvayur’s transformation into a public devotional center reflected wider shifts in ritual ecology and sacred geography under colonial modernity. In both the colonial and postcolonial periods, Kṛṣṇanāṭṭam struggled to survive, nearly facing extinction before its revival under the Guruvayur temple’s custodianship. By examining Kṛṣṇa devotion, royal ambition, caste dynamics, and colonial transformation, this paper offers a critical lens on Kerala’s evolving religious and cultural landscapes

African studies · Buddhism · Caste · Colonialism · Hinduism · Indirect rule · Politics · Rivalry · Sanskrit · Anthropological Studies and Insights · Indian and Buddhist Studies · Social and Economic Development in India

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