Shame and shamelessness in Oskar Roehler's Die Unberührbare
Dados Bibliográficos
| ID | 20660620 |
|---|---|
| Autores | Kaleen Gallagher (Independent Scholar Berlin Germany, autor correspondente) |
| Ano | 2023 |
| Volume | 96 |
| Fascículo | 1 |
| Páginas | 97-112 |
| Data de publicação | 2023-03-01 |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | The German Quarterly (JOURNAL) |
| Identificadores do periódico | ISSN: 0016-8831 • E-ISSN: 1756-1183 |
| Editora | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/gequ.12316 |
| OpenAlex | W4323044603 |
| Idioma | DE |
| Referências citadas | 10 |
This article makes the case that the life of Hanna Flanders, the protagonist of Oskar Roehler's film Die Unberührbare (2000), is marked by a dialectic of shame and shamelessness that persists even into her death by suicide and indeed beyond it. Roehler based the film on the life of his mother, the writer Gisela Elsner, and he highlights the centrality of shame and shamelessness to his own enterprise—which could invite shame by publicizing the suicide of a family member but also risks shamelessly exploiting her death for financial gain—first, by maintaining a high level of ambiguity about how much of the film is true, and second, through an aesthetic approach that evokes both shame and shamelessness through a play of intimacy and distance. In doing so, he draws attention to the fact that the dialectic that characterizes his protagonist's life also shapes his film
Aesthetics · Ambiguity · Art · Art history · Dialectic · Linguistics · oskar · Psychoanalysis · Shame · Sociology · Theology · German History and Society · Literature and Cultural Memory · Memory, History, Trauma, Identity · Philosophy · Psychology · Social Psychology
The Skin of the Film
Tactile Eye
Representing East Germany since Unification
The Collapse of the Conventional
Whatever Happened to Veronica Voss? Rehabilitating the "68ers" and the Problem of Westalgie in Oskar Roehler's "Die Unberührbare" (2000)
Unification Effects
Failing to Connect
Passing Time Since the Wende
| Altamente citado | Não |
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