Decolonizing Science, Digitizing the Occult

Theory from the Virtual South

Dados Bibliográficos

ID2098523
AutoresSasha Newell (0000-0003-3517-8629, Laboratoire d'Anthropologie Sociale, autor correspondente)
Ano2021
Volume64
Fascículo1
Páginas86-104
Data de publicação2021-03-01
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoAfrican Studies Review (JOURNAL)
Identificadores do periódicoISSN: 0002-0206 • E-ISSN: 1555-2462
EditoraCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/asr.2020.87
OpenAlexW3154790441
IdiomaEN
Citações recebidas3
Referências citadas22

In this article Newell uses two case studies to explore one of the central threads of Mbembe's Abiola lecture, the idea that there is a relationship between the plasticity of digital technology and African cosmologies of thedeuxième monde. One case concerns the viral YouTube video #sciencemustfall, in which students at the University of Cape Town criticize "Western" science and demand that African forms of knowledge such as witchcraft be incorporated into the meaning of science. The second case considers fieldwork among thebrouteursof Côte d'Ivoire, internet scammers who build intimate relationships on false premises using social media. They acquire shocking amounts of wealth in this way which they display on their own social media accounts. However, they are said to use occult means to seduce and persuade their virtual lovers, trapping their prey in the sticky allure of the world wide web. Newell uses both examples to highlight the overlaps between the transformational efficacies embedded in both occult ontologies and digital worldings, calling for the possibility of using African cosmologies of the second world to produce a 'theory from the south' of virtual sociality

Digital media · Epistemology · Meaning (existential · Media studies · Occult · Social media · Sociality · Sociology · The Internet · World Wide Web · African cultural and philosophical studies · Anthropological Studies and Insights · Computer Science · Ecology · Philosophy