Mens Daemonica
Guilt, Justice, and the Occult in South Africa
Dados Bibliográficos
| ID | 2109236 |
|---|---|
| Autores | Sonia Rupcic (0000-0002-1412-0463, Brown University, autor correspondente) |
| Ano | 2021 |
| Volume | 63 |
| Fascículo | 3 |
| Páginas | 599-624 |
| Data de publicação | 2021-07-01 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | Comparative Studies in Society and History (JOURNAL) |
| Identificadores do periódico | ISSN: 0010-4175 • E-ISSN: 1475-2999 |
| Editora | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0010417521000165 |
| PMID | 35548479 |
| OpenAlex | W3173220886 |
| Idioma | EN |
| Citações recebidas | 1 |
| Referências citadas | 56 |
In winter 2014, the town of Thohoyandou, South Africa was gripped with panic after a series of rapes and murders. In this area, notorious for its occult specialists and witchcraft, stories began to circulate attributing the violence to demonic forces. These stories were given credence by the young man who was charged with these crimes. In his testimony, he confirmed that he was possessed by evil forces. Taking this story as a point of departure, this article provides an empirical account of the ambivalent ways state sites of criminal justice grapple with the occult in South Africa. Drawing on twenty-two months of ethnographic fieldwork, I describe how spirit possession is not easily reconciled with legal methods of parsing criminal liability in courtrooms. And yet, when imprisoned people are paroled, the state entertains the possibility of bewitchment in public ceremonies of reconciliation. Abstracting from local stories about the occult, this article proposesmens daemonica('demonic mind') to describe this state of hijacked selfhood and as an alternative to themens rea('criminal mind') observed in criminal law. While the latter seeks the cause of wrongdoing in the authentic will of the autonomous, self-governing subject,mens daemonicadescribes a putatively extra-legal idea of captured volition that implicates a vast and ultimately unknowable range of others and objects in what only appears to be a singular act of wrongdoing. This way of reckoning culpability has the potential to inspire new approaches to justice
Credence · Criminal justice · Criminal law · Criminology · Culpability · Mens rea · Political science · Sociology · Voluntariness · Wrongdoing · African Sexualities and LGBTQ+ Issues · Anthropological Studies and Insights · Criminal Justice and Corrections Analysis · Law
Economies of Abandonment
Policing and Human Rights
Madumo, a Man Bewitched
Willful Subjects
Credit and Blame
Witchcraft, Intimacy, and Trust
Slavery in Africa
Witchcraft, Violence, and Democracy in South Africa
The modernity of witchcraft
The Category of the person
Speaking with Vampires
The Invention of Tradition in Colonial Africa
Occult Economies and the Violence of Abstraction
Speaking with Vampires
Witchcraft and a Life in the New South Africa
Class, race, and inequality in South Africa
Golden Gulag
Punishing the Poor
Governing Through Crime
Economies of Abandonment
Class, Race, and Inequality in South Africa
Law and disorder in the postcolony
Folk models and the law
Witchcraft and a Life in the New South Africa
Punishment and the body in the ‘old’ and ‘new’ South Africa
Reading Faith in a Missionary Archive in the Soutpansberg, South Africa
Praying is the Work of Men, Not the Work of Women’
Slavery in Africa
Wealth in People as Wealth in Knowledge
The Gender of the GiftProblems with Women and Problems with Society in Melanesia
The scandal of manhood
Ties of Dependence
The concept of therapeutic 'emplotment
Police Militarisation and the 'War on Crime' in South Africa
The Devil and Commodity Fetishism in South America
La notion de personne en Afrique noire
The Devil and Commodity Fetishism in South America
The King's Men in Madagascar
Criminal justice, cultural justice
Occult economies and the violence of abstraction
"Radical alterity is just another way of saying "reality
Spirits of Resistance and Capitalist Discipline, Second Edition
Witchcraft, Modernity and the Person
Declarations of dependence
The opposite of witchcraft
Vigilantism or alternative citizenship? The rise ofMapogo a Mathamaga
Introduction
Witchcraft, Justice, and Human Rights in Africa
| Obras citantes distintas | 1 |
|---|---|
| Citações por ano | 1 |
| Intervalo de citações | 2026 - 2026 (1) |
| Velocidade de citação | current |
| Altamente citado | Não |
| Tipos de citação | Neutras: 1 |