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Callousness as a kind of moral wrongdoing in humor

Dados Bibliográficos

ID21395056
AutoresPaul Butterfield (0000-0002-9701-7743, Division of Human Studies Alfred University Alfred New York USA, autor correspondente)
Ano2025
Data de publicação2025-09-10
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoThe Southern Journal of Philosophy (JOURNAL)
Identificadores do periódicoISSN: 0038-4283 • E-ISSN: 2041-6962
EditoraWiley (PUBLISHER • GB)
DOI10.1111/sjp.70021
OpenAlexW4414092458
IdiomaEN
Referências citadas17

This article considers the options for moral criticism of joking speech. It denies that it is always appropriate to say, of socially offensive jokers, that they must have malicious intentions or bigoted beliefs—and, in the absence of this kind of claim, it searches for a more appropriate criticism of offensive humor. Ultimately, the article identifies callousness as the moral charge that can fairly be leveled at offensive jokers when they do not tell their jokes maliciously. Speakers who tell unflattering jokes about social groups are risking the reputation of their targets in order to induce comic amusement amongst their audiences. In doing so, these jokers can demonstrate a callous disregard for the esteem in which their targets are held by others

Amusement · Comics · Criticism · Hypocrisy · Offensive · Order (exchange) · Reputation · Wrongdoing · Humor Studies and Applications · Language, Metaphor, and Cognition · Swearing, Euphemism, Multilingualism

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    Ronald De Sousa•Rationality of Emotion•1987

  • Comic Relief

    Open Access•John Morreall•Comic Relief•2009

  • I’m Only Kidding

    Open Access•Nicola Carroll, Noël Carroll•The Southern Journal of Philosophy•2020

  • Jokes

    Ted Cohen•Jokes•1999

  • It was just a joke!’ Comedy and freedom of speech

    Open Access•Simeon Goldstraw•European Journal of Political…•2025

  • How Many Feminists Does It Take To Make A Joke? Sexist Humor and What's Wrong With It

    Open Access•Memo Bergmann•Hypatia•1986

Velocidade de citaçãohistorical
Altamente citadoNão
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