Redefining status through burqa
Religious transformation and body politics of Indonesia’s woman migrant workers
Dados Bibliográficos
| ID | 21493290 |
|---|---|
| Autores | Inayah Rohmaniyah (0000-0002-8513-1207, Sunan Kalijaga State Islamic University Yogyakarta), Agus Indiyanto (0000-0001-9850-460X, Universitas Gadjah Mada), Zaenuddin Hudi Prasojo (0000-0002-2663-076X, Institut Agama Islam Negeri Bengkulu), Julaekhah Julaekhah (0000-0003-1727-4393, Sunan Kalijaga State Islamic University Yogyakarta) |
| Ano | 2022 |
| Volume | 78 |
| Fascículo | 4 |
| Data de publicação | 2022-03-31 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | HTS Teologiese Studies / Theological Studies (JOURNAL) |
| Identificadores do periódico | ISSN: 0259-9422 • E-ISSN: 2072-8050 |
| Editora | AOSIS (PUBLISHER • ZA) |
| DOI | 10.4102/hts.v78i4.7270 |
| OpenAlex | W4226099288 |
| Idioma | EN |
| Referências citadas | 33 |
Apart from being commonly understood as a symbol of religious identity, full-face veils (burqa) are also a process through which women redefine their bodies and social status. This article investigates Indonesian women’s commitment to wearing burqa after their work migration in Taiwan and Hong Kong. It focuses on the signification and the redefinition of the body through hijrah (transformation). In-depth interviews conducted with nine Indonesian women migrant workers (WMWs) revealed that this hijrah process characterised by the wearing of the burqa is not always motivated by a religiously radical mindset but more likely by practical considerations aiming to create a sense of security and comfort while working overseas. The burqa is perceived as a symbolic shift in body definition: from being a source of harm, to piety and privilege, paving the way for women to join an emerging elite community, rendering them a new noble and influential social status through socio-religious activities. This study recommends that further research on WMWs in the Middle East needs to acquire a more comprehensive picture taking into account its complexity.Contribution: Beyond the symbolic religious identity, burqa wearing is also a form of political participation. It illustrates women’s agency and transformation in redefining their bodies, public space, authority and public recognition
Elite · Indonesian · Piety · Political science · Politics · Public space · Social science · Sociology · Asian Studies and History · Gender and Women's Rights · Gender Studies · Law · Multiculturalism, Politics, Migration, Gender
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The Roots, Strategies, and Popular Perception of Islamic Radicalism in Indonesia
The Modern Radicalism
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Everyday Radicalism and the Democratic Imagination
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Migrant Radicalism and Activism in Australia
Two Different Narratives of Hijab in Iran
The Social and Cultural Construction of Burqa
Lessons from France
The exotic veil
Migration, Religious Diasporas, and Religious Diversity
Do burqa bans make us safer? Veil prohibitions and terrorism in Europe
"I want to tell them, I'm just wearing a veil, not carrying a gun!" Muslim women negotiating borders in femonationalist Paris
The Shi'ite Law of Migration
A radical public administration? Green radicalism and policy influence among local environmental officials in Sweden
Who Wears the Hijab? Predictors of Veiling in Greater Jakarta
The Burka Ban
Embodied Faith
Balancing agency, gender and race
| Velocidade de citação | historical |
|---|---|
| Altamente citado | Não |