Dangerous crossroads
Liminality and contested meaning in Krobo (Ghana) dipo girls' initiation
Dados Bibliográficos
| ID | 2173452 |
|---|---|
| Autores | Joseph K Adjaye (University of Pittsburgh, autor correspondente) |
| Ano | 1999 |
| Volume | 12 |
| Fascículo | 1 |
| Páginas | 5-26 |
| Data de publicação | 1999-06-01 |
| Peer Reviewed | Sim |
| Open Access | Não |
| Tipo | ARTICLE |
| Periódico | Journal of African Cultural Studies (JOURNAL) |
| Identificadores do periódico | ISSN: 1369-6815 • E-ISSN: 1469-9346 |
| Editora | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/13696819908717837 |
| OpenAlex | W2070472294 |
| Idioma | EN |
| Citações recebidas | 10 |
| Referências citadas | 13 |
Every spring, groups of Krobo young girls are taken through initiation rites known as dipo. The perpetuation of dipo rests on the conviction that it transforms girls into women. Therefore, the rituals resonate with a powerful voice. But whose voice is it? Is it that of the leaders or the society's? Is there a disparity between the official and unofficial voices? Is the official version real or imagined? And is it shared by the initiands? Contending that dipo girls’ initiation rites exemplify van Gennep's concept of liminality, as reformulated and expanded by Turner, that is, marginality, statuslessness, and ambiguity, the essay details the ordered sequence of activities that progressively effect ritual transformation. Each media‐defined action, with its spatial and symbolic resonances, constitutes a specific moment both in itself and in the complex, processual orchestration toward ritual efficacy. However, the essay concludes by questioning cultural assumptions about dipo's transformative capacity and posits that the rituals both affirm and reject, legitimize and undermine, accept and question cultural understandings. It argues that inherent in dipo ritual action is contested meaning between official and personal versions of reality. Indeed, far from terminating feelings of youthhood, it is contended that dipo initiates find themselves at a dangerous crossroad, an intersection laden with anxiety, uncertainty and ambivalence, with adulthood yet to be attained
Action (physics · Aesthetics · Ambivalence · Conviction · Epistemology · Liminality · Meaning (existential · Political science · Sociology · Transformative learning · African history and culture studies · Anthropological Studies and Insights · Anthropology · Gender Roles and Identity Studies · Gender Studies · Law · Philosophy · Psychology · Social Psychology
Between Tradition and Modernity
The Lioness of African Music
Women in Pre-colonial Africa
Women in Pre-colonial Africa
Dipo Rites of Passage and Psychological Well-being Among Krobo Adolescent Females in Ghana
Do initiation rites hasten sexual debut among adolescent girls? A longitudinal analysis from Ghana
Fortress of Culture
A Mighty Obstacle to the Gospel
Reconciling cultural practices and progress
Relevance of Dipo Womanhood Rites as a Social Control Mechanism Among People of Yilo-Krobo in the Eastern Region of Ghana
From Blessing to Violence
Body of Power, Spirit of Resistance
Agency and Social Theory
Feminist Dialogics
Affecting Performance
The Krobo People of Ghana to 1892
Affecting Performance
The Ritual Process
Affecting Performance
The Ritual Process - Structure and Anti-Structure
The Agricultural System of the Manya-Krobo of the Gold Coast
Theory in Anthropology since the Sixties
| Obras citantes distintas | 10 |
|---|---|
| Citações por ano | 0,42 |
| Intervalo de citações | 2002 - 2026 (25) |
| Velocidade de citação | current |
| Altamente citado | Não |
| Tipos de citação | Neutras: 9 |