“Seeds for a New Life”
Modernity and the Pacific Turn in the Progressive Era
Dados Bibliográficos
| ID | 21743530 |
|---|---|
| Autores | Constance Chen (Loyola Marymount University, autor correspondente) |
| Ano | 2020 |
| Volume | 19 |
| Fascículo | 3 |
| Páginas | 447-472 |
| Data de publicação | 2020-07-01 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | The Journal of the Gilded Age and Progressive Era (JOURNAL) |
| Identificadores do periódico | ISSN: 1537-7814 • E-ISSN: 1943-3557 |
| Editora | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s1537781420000109 |
| OpenAlex | W3034825453 |
| Idioma | EN |
| Referências citadas | 64 |
Since the colonial era, the ideological and cultural usefulness of Asia has changed with evolving American needs. This article argues that the Progressive Era turn toward the Pacific world marked a new epoch and mode of transnational interchange as a diverse array of Americans traveled to China and Japan. Encounters with Asianness in situ would lead to a reinvention of the U.S. worldview in the late nineteenth century. The question at hand for certain Americans was how to become “modern,” to germinate “seeds for a new life” that would ensure the prosperity and well-being of the United States amidst momentous global changes. Instead of being antimodernist, the fetishization of Asia served as a way to rein in and define modernity for American purposes. In the process, modernist Orientalism became a framework for imagining China and Japan and their cultural practices. Buddhism, in particular, was reconceptualized as a hybrid entity that seemed to be emblematic of the dawn of a new era. Ultimately, the flow of ideas and peoples between Asia and the United States enabled Americans to construct a global “modern” identity for themselves and to carve out a prominent role for the nation within the international community
China · East Asia · Ideology · Modernity · Modernization theory · Orientalism · Political economy · Political science · Prosperity · Sociology · Asian American and Pacific Histories · Chinese history and philosophy · Gender Studies · History · Japanese History and Culture · Law
Two Faces of Exclusion
Travel Writing, Visual Culture and Form, 1760–1900
Travel Writing
Imperial Eyes
The Boxer Uprising
The Unwelcome Immigrant
Woman and Empire
Visualizing American Empire
Thinking Orientals
The Missionary Enterprise in China and America
The Emergence of Meiji Japan
The Mikado's Empire
China’s Imperial Past
The Oriental Renaissance
The Anarchy of Empire in the Making of U.S. Culture
Yankees in the Land of the Gods
The American Encounter with Buddhism, 1844-1912
A Voyager Out
Going Abroad
New York before Chinatown
Of Heretics and Martyrs in Meiji Japan
The Making of Modern Japan
Longfellow's Tattoos
Gender and Nation in Meiji Japan
Letters of Henry Adams (1858-1891)
Mirror in the Shrine
Imperial Eyes
Objectifying China, Imagining America
Displaying the Orient
Yankees in the Land of the Gods
China's Imperial Past
Buddhism and Immortality
The Making of Modern Japan
The Indispensable Enemy
Mirror in the Shrine
Errand to the World
How the Swans Came to the Lake
The Gospel of Gentility
White Love and Other Events in Filipino History
The Star‐Entangled Banner
Empires on the Waterfront
India and Europe
India and Europe
The Japanese Discovery of America
Of Heretics and Martyrs in Meiji Japan
No Place of Grace
The United States and the American China Development Company
A Voyager out
The Buddhist Writings of Lafcadio Hearn
Patterns of Empire
Orientalist Constructions of India
The Indispensable Enemy
The Boxer Uprising
Culture and Imperialism
Errand to the World
| Velocidade de citação | historical |
|---|---|
| Altamente citado | Não |