Recall the Memory Argument for Inner Awareness
Dados Bibliográficos
| ID | 21876362 |
|---|---|
| Autores | Amit Chaturvedi (0000-0003-1774-9870, University of Hong Kong, autor correspondente) |
| Ano | 2025 |
| Volume | 11 |
| Fascículo | 3 |
| Páginas | 601-621 |
| Data de publicação | 2025-09-01 |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | Journal of the American Philosophical Association (JOURNAL) |
| Identificadores do periódico | ISSN: 2053-4477 • E-ISSN: 2053-4485 |
| Editora | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/apa.2025.10 |
| OpenAlex | W4409704384 |
| Idioma | EN |
| Referências citadas | 43 |
An intuition about consciousness known as the ’Awareness Principle’ states: For any mental state M of a subject S, M is conscious only if S has an ’inner awareness’ of M. Some have recently defended this principle by revising the ’memory argument’ first offered by the sixth-century Buddhist philosopher Dignāga: from the fact that an experience can be episodically remembered, it should follow that a subject must have been aware of that experience. In response, I argue that defenders of the memory argument haven’t convincingly established the episodic memorability of experience, because they haven’t defused a countervailing claim that conscious perceptual experience is phenomenologically ’transparent’. This claim, if true, would suggest that what one can episodically remember is just how the (external or internal) world appeared through one’s ’outer awareness’, rather than how the past experience itself appeared through one’s inner awareness. I further argue that the memory argument can accommodate phenomenological transparency only at the expense of making the Awareness Principle trivial. The memory argument defender may then claim that there is some non-introspectible feature of a past experience that is episodically memorable, namely, that experience’s subjective character or phenomenal ’for-me-ness’. In response, I develop an objection from the tenth-century Śaiva philosopher Utpaladeva against the possibility of recalling a past experience’s subjective character as such. Overall, while the objections this article raises cannot falsify the Awareness Principle directly, they may motivate its proponents to recall their support for the memory argument
Cognitive psychology · Cognitive science · Recall · Epistemology, Ethics, and Metaphysics · Medicine · Memory and Neural Mechanisms · Philosophy and Theoretical Science · Psychology
Subjective Consciousness
Structuring Mind
Mental Time Travel
Engaging Buddhism
Point of view in personal memories
What Is Episodic Memory?
Theories of Consciousness
The Importance of What We Care About
A Defense of Inner Awareness
Inner awareness
An Acquaintance alternative to Self-Representationalism
Constitutive Self-Consciousness
Speak, Memory
What the Body Commands
A Buddhist Explanation of Episodic Memory
The Intrinsic Quality of Experience
Episodic memory and the feeling of pastness
What Is It Like to Be a Bat
Self-Awareness (svasaṃvedana) in Dignāga’s Pramāṇasamuccaya and -vṛtti
Self-awareness (svasaṃvedana) and Infinite Regresses
Self-Intimation, Memory and Personal Identity
The principles of psychology
The Limitations of Perceptual Transparency
| Altamente citado | Não |
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