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Was Pednelissos a 'Galatian Polis A Note on SEG II 710 and the Debate on the Location of Paul s Galatians

Dados Bibliográficos

ID22002571
AutoresAltay Coşkun (0000-0002-4672-6195, autor correspondente)
Ano2020
Data de publicação2020-12-01
Peer ReviewedSim
Open AccessNão
TipoARTICLE
PeriódicoJournal of Philia (JOURNAL)
Identificadores do periódicoISSN: 2149-505X • E-ISSN: 2149-505X
EditoraJournal of Philia (PUBLISHER)
DOI10.36991/philia.202005
OpenAlexW3115796152
IdiomaEN
Referências citadas3

Scholarship is divided whether Paul’s Letter to the Galatians addresses ethnic Galatians in or around Ankyra (North Galatian hypothesis) or other inhabitants in the south of the Roman pro-vince (South Galatian hypothesis). The South Galatian hypothesis, so it is argued, should no lon-ger draw on a lex sacra from Pisidian Pednelissos, which was traditionally dated to the 1st century (BC or AD), though should rather be considered early-Hellenistic. In this, citizens allegedly self-identify as πόλις Γαλατῶν (SEG II 710, l. 9). Γαλατῶν is neither an ethnic nor a compliment of πόλις, but defines the ten candidates that the community is to preselect from among the sanctua-ry’s neokoroi (Γαλατῶν δε[κ]άδ[ος συναχθείσης]). A lot was then to decide which of them would be the next Galato, the most prominent sacred official of Pednelissos, probably the priestess of the (Eleusinian) triad Pluto(s), Kore and Demeter

Archaeology and Historical Studies · Biblical Studies and Interpretation · Philosophy · Theology and Canon Law Studies

  • Pisidia and the Hellenistic Kings from 323 to 133 BC

    Elizabeth Kosmetatou•Ancient Society•1997

  • Galatian Victories and Other Studies into the Agency and Identity of the Galatians in the Hellenistic and Early Roman Periods

    Altay Coşkun•Galatian Victories and Other…•2022

  • Regionality and Greek Ritual Norms

    Robert Parker•Kernos•2018

Velocidade de citaçãohistorical
Altamente citadoNão

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